2 Kings 3:23
"This is blood!" they exclaimed. "The kings have clashed swords and slaughtered one another. Now to the plunder, Moab!"
“This is blood!”

At sunrise, the Moabites saw the water God had provided for the allied armies shining red in the distance. The Lord had filled the valley with water without wind or rain, and He used its appearance to deceive Moab’s forces. What seemed to promise Moab an easy victory was the means by which God delivered Israel, Judah, and Edom.

Exo 7:20-21 Moses and Aaron did just as the LORD had commanded;…
Rev 16:3-4 And the second angel poured out his bowl into the sea…
Gen 37:31-32 Then they took Joseph’s robe, slaughtered a young goat,…

they exclaimed.

The Moabite army hastily accepted what their eyes suggested and acted without verifying the situation. Their confidence rested on a false interpretation of events, while the armies they expected to find destroyed had been strengthened by God’s provision.

1Sa 4:6-7 On hearing the noise of the shout, the Philistines asked,…
Act 12:22-23 And they began to shout, “This is the voice of a god,…
Gen 37:33 His father recognized it and said, “It is my son’s robe!”…

“The kings have clashed swords and slaughtered one another.

Moab expected the alliance of Israel, Judah, and Edom to collapse through internal conflict. Ancient military coalitions could be unstable, but the Lord had directed Jehoshaphat and the other kings through Elisha and had preserved their unity for His purpose. Moab’s assumption revealed both its desperation and its failure to recognize that Israel’s God was fighting for His people.

2Ch 20:22-23 The moment they began their shouts and praises, the LORD…
Jdg 7:22 And when the three hundred rams’ horns sounded,…
1Sa 14:20 Then Saul and all his troops assembled and marched…

Now to the plunder, Moab!”

Expecting abandoned camps and unguarded spoil, the Moabites advanced carelessly into Israel’s position. Their greed drew them into an ambush, turning their anticipated gain into defeat. The Lord’s judgment often comes through the very confidence by which the proud believe they will prevail.

2Ch 20:25 Then Jehoshaphat and his people went to carry off…
2Ki 7:8-16 When the lepers reached the edge of the camp,…
1Sa 30:20-24 And he took all the flocks and herds, which his men…

Persons / Places / Events
1. Moabites
The Moabites were descendants of Lot and often in conflict with Israel. In this passage, they misinterpret the situation, thinking the Israelites and their allies have turned on each other.

2. Israelites
The people of Israel, led by King Jehoram, are part of the coalition against Moab. They are involved in a strategic military campaign.

3. Jehoram
The King of Israel at the time, who leads his people in alliance with Judah and Edom against Moab.

4. Jehoshaphat
The King of Judah, who joins forces with Jehoram in the battle against Moab.

5. Edomites
Allies of Israel and Judah in this battle, contributing to the coalition against Moab.
Teaching Points
The Danger of Assumptions
The Moabites' assumption led to their downfall. We must be cautious about making assumptions without seeking truth and understanding.

God's Sovereignty in Battle
This passage illustrates God's control over circumstances, even using confusion to achieve His purposes. Trust in God's sovereignty in our battles.

Unity Among Believers
The alliance of Israel, Judah, and Edom shows the strength found in unity. Believers should seek unity in purpose and action.

The Importance of Discernment
The Moabites lacked discernment, leading to their defeat. We should pray for discernment to understand situations clearly and act wisely.

Relying on God's Guidance
Jehoshaphat's involvement reminds us of the importance of seeking God's guidance in our decisions and actions.
Bible Study Questions
1. How can we avoid making assumptions like the Moabites did, and what steps can we take to seek truth in our daily lives?

2. In what ways can we see God's sovereignty in our personal battles, and how can this understanding change our perspective on challenges?

3. How does the unity between Israel, Judah, and Edom in this passage inspire us to seek unity within our own communities and churches?

4. What are some practical ways we can develop discernment to better understand and respond to the situations we face?

5. Reflect on a time when you sought God's guidance in a decision. How did that experience shape your faith and trust in Him?
Connections to Other Scriptures
Judges 7
The account of Gideon, where God uses confusion among the enemy to bring victory to Israel, parallels the confusion seen in the Moabites' misinterpretation.

2 Chronicles 20
Jehoshaphat's reliance on God in battle is a recurring theme, showing his faith and God's deliverance.

Psalm 83
A prayer for God to deal with Israel's enemies, reflecting the ongoing struggles and divine interventions in Israel's history.
Aspects of a Godly ManD. Thomas 2 Kings 3:13-27
The Valley Full of DitchesC.H. Irwwin 2 Kings 3:16-25
The Defeat of MoabJ. Orr 2 Kings 3:18-27
People
Ahab, Aram, Elijah, Elisha, Israelites, Jehoram, Jehoshaphat, Jeroboam, Mesha, Moabites, Nebat, Shaphat
Places
Edom, Kir-hareseth, Moab, Samaria
Topics
Blood, Clear, Destroyed, Destruction, Entirely, Fellow, Fighting, Fought, Goods, Kings, Moab, Neighbour, Plunder, Slain, Slaughtered, Smite, Smitten, Spoil, Struck, Surely
Dictionary of Bible Themes
2 Kings 3:16-25

     1416   miracles, nature of

2 Kings 3:21-23

     4954   morning

2 Kings 3:21-27

     5214   attack

Library
Sight and Blindness
'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9. And the man of God sent unto the king of Israel, saying, Beware that them pass not such a place; for thither the Syrians are come down. 10. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called
Alexander Maclaren—Expositions of Holy Scripture

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are
Andrew Lee et al—Sermons on Various Important Subjects

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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