2 Kings 5:18
Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter."
Yet may the LORD forgive your servant in this one matter
This phrase reveals Naaman's deep concern for maintaining his newfound faith in the God of Israel while navigating his duties in a pagan environment. The Hebrew word for "forgive" here is "סָלַח" (salach), which implies a divine pardon or absolution. Naaman's request for forgiveness underscores the tension between his role as a servant to the king of Aram and his personal commitment to the LORD. This reflects the broader biblical theme of God's grace and mercy, even when His followers find themselves in compromising situations.

When my master goes into the temple of Rimmon
The "temple of Rimmon" refers to a place of worship dedicated to the Syrian god Rimmon, also known as Hadad, a storm and rain deity. Historically, this highlights the polytheistic practices prevalent in ancient Near Eastern cultures, contrasting sharply with the monotheistic worship of Yahweh. Naaman's predicament illustrates the challenge of living out one's faith in a context that does not honor the same God, a situation that many believers can relate to today.

to bow down and he leans on my arm
The act of bowing down in ancient cultures was a sign of reverence and submission. Naaman's description of his master leaning on his arm suggests a position of support and assistance, indicating his close proximity to the king during religious rituals. This phrase highlights the unavoidable participation in idolatrous practices due to his official duties, raising questions about the extent to which believers can engage with secular or non-Christian environments without compromising their faith.

and I must bow there also
Naaman's acknowledgment of his need to bow "also" indicates his awareness of the potential conflict between his public actions and private beliefs. The Hebrew word "חָוָה" (chavah) for "bow" can also mean to worship or prostrate oneself, emphasizing the gravity of the act. This part of the verse challenges believers to consider how they can remain faithful to God while fulfilling obligations that may not align with their convictions.

may the LORD forgive your servant in this matter
Repeating his plea for forgiveness, Naaman demonstrates humility and a desire for God's understanding and grace. The repetition of "forgive" underscores the sincerity of his request and his recognition of the LORD's authority over all aspects of life. This reflects a key tenet of conservative Christian theology: the importance of seeking God's forgiveness and guidance in all circumstances, trusting in His mercy and grace to navigate the complexities of life.

Persons / Places / Events
1. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by the prophet Elisha. Naaman is the speaker in this verse, expressing concern about his duties in a pagan temple after his conversion to worship the God of Israel.

2. Elisha
A prophet in Israel who, through God's power, healed Naaman of his leprosy. Elisha's role in this chapter is pivotal as he demonstrates God's power and mercy to a foreigner.

3. Rimmon
A Syrian god worshiped in Damascus. Naaman's concern is about participating in the worship of Rimmon due to his official duties, despite his newfound faith in the God of Israel.

4. Temple of Rimmon
The place where Naaman's master, the king of Aram, worships. Naaman is required to accompany his master there, which creates a conflict for him as a new believer in the God of Israel.

5. The King of Aram
Naaman's master, who worships in the temple of Rimmon. His reliance on Naaman during worship creates a dilemma for Naaman's faith.
Teaching Points
Conscience and Cultural Context
Naaman's request for forgiveness highlights the tension between cultural obligations and personal faith. Believers today may face similar challenges in balancing societal expectations with their commitment to God.

God's Grace and Understanding
Naaman's plea for forgiveness shows an understanding of God's grace. It reminds us that God knows our hearts and the complexities of our situations, offering forgiveness when we seek it sincerely.

Witness in a Pagan World
Naaman's situation encourages believers to consider how they can maintain their witness in environments that do not honor God. It challenges us to find ways to stand firm in our faith while navigating worldly responsibilities.

The Role of Accountability
Naaman's conversation with Elisha suggests the importance of seeking guidance and accountability from spiritual leaders when facing moral dilemmas.

Faith and Compromise
This passage invites reflection on where we might be tempted to compromise our faith and how we can seek God's strength to remain faithful.
Bible Study Questions
1. How does Naaman's request for forgiveness reflect his understanding of God's grace and his own limitations? How can this inform our approach to seeking forgiveness?

2. In what ways do you face similar tensions between cultural expectations and your faith? How can you navigate these challenges while maintaining your witness?

3. How does Naaman's situation compare to the experiences of Shadrach, Meshach, and Abednego in Daniel 3? What can we learn from these different responses to idolatry?

4. How can Romans 14 and 1 Corinthians 8 guide us in making decisions that honor God while considering the impact on others' faith?

5. What role does accountability play in your spiritual journey, and how can you seek guidance from others when facing moral or ethical dilemmas?
Connections to Other Scriptures
Romans 14
This chapter discusses the conscience and the importance of not causing others to stumble in their faith. Naaman's situation can be seen as a struggle with his conscience and the desire to remain faithful to God while fulfilling his duties.

1 Corinthians 8
Paul addresses the issue of eating food offered to idols, emphasizing the importance of conscience and the impact of one's actions on others' faith. Naaman's request for forgiveness in bowing in the temple of Rimmon parallels this teaching.

Daniel 3
The account of Shadrach, Meshach, and Abednego refusing to bow to Nebuchadnezzar's image. This contrasts with Naaman's situation, highlighting different responses to idolatry and the complexities of faith in a pagan environment.
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
Bowing in the House of RimmonThe Dean of Peterborough.2 Kings 5:18-19
CompromiseE. Monro.2 Kings 5:18-19
ConscientiousnessLife of Faith2 Kings 5:18-19
No CompromiseC. S. Horne, M. A.2 Kings 5:18-19
The House of Rimmon; Or, Questionable ConductD. Rowlands, B. A.2 Kings 5:18-19
The New Convert and Idolatry2 Kings 5:18-19
There are no Little SinsC. Williams.2 Kings 5:18-19
True to Conscience2 Kings 5:18-19
Worldly ConformityW. H. Lewis, D. D.2 Kings 5:18-19
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Arm, Bent, Bow, Bowed, Bowing, Enters, Forgive, Forgiveness, Goes, Leaneth, Leaning, Leans, Lord's, Master, Matter, Myself, Pardon, Propitious, Prostrate, Rimmon, Servan, Servant, Supported, Temple, Worship
Dictionary of Bible Themes
2 Kings 5:18

     5126   arm
     7471   temples, heathen
     8769   idolatry, in OT

2 Kings 5:13-19

     6703   peace, divine OT

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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