2 Kings 5:24
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
When Gehazi came to the hill,

Gehazi returned from his deceitful pursuit of Naaman to a place near the city where he could separate himself from the Syrian servants without drawing attention. Elisha had refused Naaman’s reward because the healing proclaimed the free grace and power of the God of Israel. Gehazi’s actions sought personal gain from what God had done freely.

1Sa 9:11 And as they were climbing the hill to the city,…
2Sa 15:30 But David continued up the Mount of Olives,…

he took the gifts from the servants

Naaman had sent two talents of silver and two changes of garments after Gehazi falsely claimed that Elisha needed them for visiting prophets. Gehazi removed the goods from Naaman’s servants so that no witness would accompany him to Elisha’s house. His greed led him to misuse Elisha’s name and to burden a newly converted man with a lie.

2Ki 8:8 So the king said to Hazael, “Take a gift in your hand…
2Ki 4:42 Now a man from Baal-shalishah came to the man of God…
1Sa 9:7 “If we do go,” Saul replied, “what can we give the man?”…

and stored them in the house.

Gehazi concealed the silver and garments where he believed they would remain unseen. Like Achan, who hid forbidden spoil within his tent, Gehazi treated secret possession as security. The hidden gifts testified against him before the Lord, who had revealed Gehazi’s journey and words to Elisha.

Jos 7:21 When I saw among the spoils a beautiful cloak from Shinar…
2Ki 20:13 And Hezekiah received the envoys and showed them…
Pro 21:20 Precious treasures and oil are in the dwelling of the wise,…

Then he dismissed the men,

Gehazi sent Naaman’s servants away after securing the reward. He attempted to remove every human witness and return to Elisha as though he had never left. Sin commonly multiplies deception, requiring further concealment to protect the first act of disobedience.

2Ki 6:23 So the king prepared a great feast for them,…
Gen 24:54 Then he and the men with him ate and drank…
1Sa 8:22 “Listen to their voice,” the LORD said to Samuel.…

and they departed.

The servants returned to Naaman unaware that Gehazi’s deception would soon be exposed. Gehazi believed his scheme had succeeded, but Elisha confronted him with knowledge given by God. No hidden act escapes the sight of the Lord, and Gehazi’s covetousness brought lasting judgment upon him and his descendants.

Gen 18:16 When the men got up to leave, they looked out over Sodom,…
Gen 31:55 Early the next morning, Laban got up and kissed…
Gen 12:4 So Abram departed, as the LORD had directed him…

Persons / Places / Events
1. Gehazi
The servant of Elisha, the prophet. Gehazi's actions in this chapter reveal his greed and deceit, which ultimately lead to his downfall.

2. Elisha
A prophet in Israel and the successor of Elijah. He is known for his miracles and his role in the healing of Naaman, which is the broader context of this passage.

3. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by following Elisha's instructions. His healing is a testament to God's power and grace.

4. The Hill
The location where Gehazi intercepted Naaman's servants to take the gifts. It symbolizes a place of decision and action, where Gehazi chose deceit over integrity.

5. The House
Gehazi's destination where he hid the gifts. It represents secrecy and the attempt to conceal wrongdoing.
Teaching Points
The Danger of Greed
Gehazi's account is a cautionary tale about the destructive power of greed. It serves as a reminder to guard our hearts against the love of money and material possessions.

Integrity in Service
As servants of God, we are called to act with integrity and honesty. Gehazi's failure in this area led to his downfall, emphasizing the importance of maintaining integrity in all our dealings.

The Consequences of Deceit
Gehazi's attempt to hide his actions from Elisha and God resulted in severe consequences. This teaches us that deceit, no matter how well hidden, will eventually be exposed and judged.

God's Omniscience
The account illustrates that God sees all actions, even those done in secret. We are encouraged to live transparently before God, knowing that nothing is hidden from His sight.

Repentance and Forgiveness
While Gehazi's account ends with judgment, it serves as a reminder of the importance of repentance. God is gracious and forgiving to those who turn from their wrongdoings.
Bible Study Questions
1. What motivated Gehazi to act deceitfully, and how can we guard against similar temptations in our own lives?

2. How does Gehazi's account illustrate the principle that "you cannot serve both God and money"? Reflect on areas in your life where this principle might apply.

3. In what ways can we ensure that our service to God and others is marked by integrity and honesty?

4. How does the account of Gehazi compare to the account of Ananias and Sapphira in Acts 5? What lessons can we learn from these accounts about the consequences of deceit?

5. Reflect on a time when you faced a decision between honesty and deceit. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Acts 5:1-11
The account of Ananias and Sapphira, who also attempted to deceive and hide their actions, resulting in severe consequences. This connection highlights the seriousness of deceit before God.

Proverbs 15:27
This verse warns against greed and its destructive consequences, paralleling Gehazi's actions and their outcome.

Matthew 6:24
Jesus teaches about the impossibility of serving both God and money, a principle that Gehazi's actions directly contradict.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Bestowed, Departed, Deposited, Hands, Hill, Layeth, Servants, Stored, Stowed, Taketh, Tower
Dictionary of Bible Themes
2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-24

     5501   reward, human

2 Kings 5:22-27

     8776   lies

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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