2 Kings 7:11
The gatekeepers shouted the news, and it was reported to the king's household.
The gatekeepers shouted the news
In ancient Israel, city gatekeepers held a crucial role in maintaining security and controlling access to the city. They were responsible for monitoring who entered and exited, making them key figures in the dissemination of information. In this context, the gatekeepers are relaying the astonishing news of the abandoned Aramean camp, which was discovered by the lepers. This act of shouting the news signifies the urgency and importance of the message. The gatekeepers' role here is reminiscent of the watchmen in Ezekiel 33:6, who are tasked with warning the people of impending danger or significant events.

and it was reported to the king’s household
The king's household refers to the royal court, including the king's advisors and officials. In the historical context of 2 Kings, the king of Israel at this time was likely Joram (or Jehoram), son of Ahab. The report reaching the king's household indicates the chain of communication within the city, from the gatekeepers to the highest authority. This reflects the structured hierarchy of ancient Near Eastern societies. The news being reported to the king's household fulfills the prophecy given by Elisha earlier in 2 Kings 7:1, where he foretold the end of the siege and the abundance of food. This moment underscores the fulfillment of God's word through His prophet, demonstrating His sovereignty and faithfulness.

Persons / Places / Events
1. Gatekeepers
These individuals were responsible for guarding the entrance to the city, ensuring security and controlling access. In this context, they play a crucial role in disseminating the news of the Arameans' flight.

2. The Palace
The royal residence where the king and his officials resided. It serves as the center of authority and decision-making in the city of Samaria.

3. The Arameans
The enemy army besieging Samaria, whose sudden departure is the cause of the news being reported.

4. Samaria
The capital city of the Northern Kingdom of Israel, which was under siege by the Arameans.

5. The Lepers
Although not mentioned directly in this verse, they are the ones who discovered the deserted Aramean camp and initiated the chain of events leading to the news being reported.
Teaching Points
God's Unexpected Deliverance
God's methods of deliverance often defy human expectations. Just as the people of Samaria were saved in an unforeseen way, we should remain open to God's surprising interventions in our lives.

The Importance of Sharing Good News
The lepers' decision to share the news of the deserted camp underscores the importance of sharing good news, especially the Gospel, with others.

Faith in Times of Desperation
The situation in Samaria was dire, yet God provided a miraculous solution. In our own times of desperation, we should maintain faith that God can and will provide.

The Role of Messengers
The gatekeepers acted as messengers of hope. We, too, are called to be messengers of hope and truth in our communities.
Bible Study Questions
1. How does the role of the gatekeepers in 2 Kings 7:11 inspire us to be vigilant in our spiritual lives and communities?

2. In what ways can we be like the lepers, sharing the good news of salvation with those around us?

3. Reflect on a time when God delivered you from a difficult situation in an unexpected way. How does this account encourage you to trust in God's plans?

4. How can we ensure that we are receptive to God's messages and interventions, even when they come from unexpected sources?

5. What parallels can you draw between the deliverance of Samaria and the deliverance offered through Jesus Christ? How can this understanding impact your daily walk with God?
Connections to Other Scriptures
2 Kings 7:3-10
Provides the context of how the lepers discovered the empty Aramean camp and decided to share the good news with the city.

2 Kings 6:24-25
Describes the severe famine in Samaria due to the Aramean siege, setting the stage for the miraculous deliverance.

Isaiah 55:8-9
Highlights God's ways and thoughts being higher than ours, reflecting the unexpected manner of deliverance for Samaria.

Psalm 34:4-7
Speaks of God's deliverance from fear and trouble, paralleling the relief experienced by the people of Samaria.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Four LepersJ. Orr 2 Kings 7:3-11
Christian Privilege and DutyF. Tucker, B. A.2 Kings 7:9-11
Missionary Sermon to Young Men and WomenA. Connell, M. A. , D. D.2 Kings 7:9-11
Public Testimony: a Debt to God and ManSpurgeon, Charles Haddon2 Kings 7:9-11
Religion to be Made Known2 Kings 7:9-11
The Lepers of SamariaJ. Sherman.2 Kings 7:9-11
The Right and the PrudentHomilist2 Kings 7:9-11
The Right and the PrudentD. Thomas 2 Kings 7:9-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Calleth, Cried, Crying, Declare, Door-keepers, Gatekeepers, Household, Inside, King's, News, Palace, Porters, Reported, Shouted, Within
Dictionary of Bible Themes
2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

2 Kings 7:10-11

     5324   gatekeepers

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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