2 Kings 7:9
Finally, they said to one another, "We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king's household."
Finally, they said to one another,

After satisfying their immediate hunger and gathering spoil from the deserted Aramean camp, the four lepers recognized the gravity of what they had found. Though excluded from Samaria because of their uncleanness, they became the first witnesses to the Lord’s deliverance from the siege.

Gen 37:19 “Here comes that dreamer!” they said to one another.
Num 14:4 So they said to one another, “Let us appoint a leader…
Gen 11:3 And they said to one another, “Come, let us make bricks”…

“We are not doing what is right.

Keeping the abundance for themselves while the city suffered famine was a moral failure. Knowledge of another’s desperate need brought responsibility to act, for sin includes withholding the good one has the power to do (James 4:17).

Jas 4:17 Anyone, then, who knows the right thing to do,…
Pro 24:11-12 Rescue those being led away to death, and restrain…
Gen 42:21 Then they said to one another, “Surely we are being punished…

Today is a day of good news.

The Lord had driven the Aramean army away without Israel’s army fighting, leaving behind food, silver, gold, clothing, and supplies. Deliverance had arrived for a starving city, and the lepers understood that such news could not be concealed. Their report anticipates the calling of God’s people to announce His saving work, fulfilled supremely in the gospel of Christ.

Pro 25:25 Like cold water to a weary soul is good news…
Isa 52:7 How beautiful on the mountains are the feet of those…
Luk 2:10 But the angel said to them, “Do not be afraid!…

If we are silent and wait until morning light,

Delay would leave the people of Samaria in needless danger and hunger through the night. The urgency reflects the proper response to God’s provision: His mercy is not to be hoarded but proclaimed.

Est 4:14 For if you remain silent at this time, relief…
Jhn 9:4 While it is daytime, we must do the works…
Pro 3:28 Do not tell your neighbor, “Come back tomorrow…”…

our sin will overtake us.

The lepers feared that judgment would come upon them for withholding news that could save lives. Their words echo the warning that sin seeks to master those who refuse to do what is right (Genesis 4:7).

Num 32:23 But if you do not do this, you will certainly sin…
Pro 5:22 The iniquities of a wicked man entrap him;…
Pro 13:21 Disaster pursues sinners, but prosperity…

Now, therefore, let us go and tell the king’s household.”

The lepers acted on their conviction and carried the report to the gatekeepers, who passed it to the king’s house. God used men regarded as outcasts to announce the fulfillment of Elisha’s promise and to bring hope to a city on the edge of death.

2Sa 18:19-20 “Please let me run and tell the king the good news…
1Ki 1:42 As he was speaking, suddenly Jonathan the son of Abiathar…
2Sa 4:10 when someone told me, ‘Look, Saul is dead,’…

Persons / Places / Events
1. The Four Lepers
These were the outcasts who discovered the abandoned Aramean camp. Their condition as lepers made them societal outcasts, yet they played a pivotal role in delivering the good news to the city of Samaria.

2. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to a severe famine in the city.

3. The Arameans
The enemy army that besieged Samaria, causing the famine. They fled their camp due to a divinely induced panic, leaving behind supplies.

4. The King’s Household
The royal family and officials in Samaria who were initially unaware of the miraculous provision available to them.

5. The Siege of Samaria
A critical event where the city was surrounded by the Arameans, leading to desperation and dire conditions among the inhabitants.
Teaching Points
The Responsibility to Share Good News
Just as the lepers realized their duty to share the good news, Christians are called to share the Gospel with others. Keeping the message of salvation to ourselves is not right.

God Uses the Unexpected
God often uses unlikely people and circumstances to fulfill His purposes. The lepers, despite their status, were instrumental in God's plan to save Samaria.

Urgency in Delivering the Message
The lepers understood the urgency of their message. Similarly, there is an urgency in sharing the Gospel, as people are in spiritual need.

Trust in God’s Provision
The miraculous provision for Samaria reminds believers to trust in God's ability to provide in seemingly impossible situations.

Repentance and Action
Recognizing wrongdoing and taking corrective action is vital. The lepers' decision to act upon their realization is a model for repentance and obedience.
Bible Study Questions
1. How do the actions of the lepers challenge us in our approach to sharing the Gospel with others?

2. In what ways can we see God using unexpected people or situations in our lives to accomplish His purposes?

3. What are some areas in our lives where we might be "keeping silent" about the good news, and how can we change that?

4. How does the account of the lepers encourage us to trust in God's provision during difficult times?

5. Reflect on a time when you realized you were not doing what was right. How did you respond, and what can you learn from the lepers' example?
Connections to Other Scriptures
Isaiah 52:7
This verse speaks of the beauty of those who bring good news, paralleling the lepers' role in sharing the news of salvation and provision.

Luke 4:18-19
Jesus speaks of bringing good news to the poor, echoing the lepers' announcement of deliverance to the starving city.

Matthew 5:14-16
The call to be the light of the world and not hide it, similar to the lepers' realization that they must share the good news.
Silent ChristiansAlexander Maclaren2 Kings 7:9
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Four LepersJ. Orr 2 Kings 7:3-11
Christian Privilege and DutyF. Tucker, B. A.2 Kings 7:9-11
Missionary Sermon to Young Men and WomenA. Connell, M. A. , D. D.2 Kings 7:9-11
Public Testimony: a Debt to God and ManSpurgeon, Charles Haddon2 Kings 7:9-11
Religion to be Made Known2 Kings 7:9-11
The Lepers of SamariaJ. Sherman.2 Kings 7:9-11
The Right and the PrudentHomilist2 Kings 7:9-11
The Right and the PrudentD. Thomas 2 Kings 7:9-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aren't, Daylight, Declare, Hold, Household, Iniquity, Keeping, King's, Let's, Mischief, Morning, News, Nothing, Ourselves, Overtake, Palace, Peace, Punishment, Report, Royal, Silent, Tarry, Tidings, Till, Wait, Waited, Waiting
Dictionary of Bible Themes
2 Kings 7:9

     5950   silence
     5977   waiting
     7725   evangelists, identity
     8425   evangelism, nature of

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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