2 Kings 7:9
Finally, they said to one another, "We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king's household."
Finally, they said to one another
This phrase indicates a moment of realization and decision among the lepers who had discovered the abandoned Aramean camp. In the biblical narrative, lepers were often marginalized and lived outside the city, yet here they are pivotal in delivering a message of salvation. This reflects a recurring biblical theme where God uses the unlikely or marginalized to fulfill His purposes, similar to how He used shepherds to announce Jesus' birth (Luke 2:8-20).

We are not doing what is right
The lepers recognize a moral obligation to share the good news of the Arameans' departure. This acknowledgment of wrongdoing highlights the biblical principle of accountability and the importance of doing what is right in God's eyes, as seen in James 4:17, which states that knowing the right thing to do and failing to do it is sin.

Today is a day of good news
The term "good news" here is significant, as it prefigures the Gospel message in the New Testament. The lepers' discovery of the abandoned camp and the abundance of resources parallels the spiritual abundance found in Christ. This phrase echoes Isaiah 52:7, which speaks of the beauty of those who bring good news, ultimately fulfilled in the proclamation of the Gospel.

If we are silent and wait until morning light
The urgency in this phrase underscores the importance of timely action in sharing good news. In a broader biblical context, it reflects the urgency of spreading the Gospel message, as seen in 2 Corinthians 6:2, which emphasizes the present as the time of salvation.

Our sin will overtake us
The lepers understand that withholding the good news would be sinful. This reflects the biblical teaching that sin is not only in wrongful actions but also in failing to act rightly. The concept of sin overtaking someone is reminiscent of Genesis 4:7, where sin is described as crouching at the door, ready to overtake Cain if he does not master it.

Now, therefore, let us go and tell the king’s household
This decision to inform the king's household demonstrates obedience and responsibility. It mirrors the Great Commission in Matthew 28:19-20, where believers are commanded to go and make disciples, sharing the good news of Jesus Christ. The lepers' actions serve as a type of evangelism, spreading the message of deliverance and salvation.

Persons / Places / Events
1. The Four Lepers
These were the outcasts who discovered the abandoned Aramean camp. Their condition as lepers made them societal outcasts, yet they played a pivotal role in delivering the good news to the city of Samaria.

2. Samaria
The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to a severe famine in the city.

3. The Arameans
The enemy army that besieged Samaria, causing the famine. They fled their camp due to a divinely induced panic, leaving behind supplies.

4. The King’s Household
The royal family and officials in Samaria who were initially unaware of the miraculous provision available to them.

5. The Siege of Samaria
A critical event where the city was surrounded by the Arameans, leading to desperation and dire conditions among the inhabitants.
Teaching Points
The Responsibility to Share Good News
Just as the lepers realized their duty to share the good news, Christians are called to share the Gospel with others. Keeping the message of salvation to ourselves is not right.

God Uses the Unexpected
God often uses unlikely people and circumstances to fulfill His purposes. The lepers, despite their status, were instrumental in God's plan to save Samaria.

Urgency in Delivering the Message
The lepers understood the urgency of their message. Similarly, there is an urgency in sharing the Gospel, as people are in spiritual need.

Trust in God’s Provision
The miraculous provision for Samaria reminds believers to trust in God's ability to provide in seemingly impossible situations.

Repentance and Action
Recognizing wrongdoing and taking corrective action is vital. The lepers' decision to act upon their realization is a model for repentance and obedience.
Bible Study Questions
1. How do the actions of the lepers challenge us in our approach to sharing the Gospel with others?

2. In what ways can we see God using unexpected people or situations in our lives to accomplish His purposes?

3. What are some areas in our lives where we might be "keeping silent" about the good news, and how can we change that?

4. How does the account of the lepers encourage us to trust in God's provision during difficult times?

5. Reflect on a time when you realized you were not doing what was right. How did you respond, and what can you learn from the lepers' example?
Connections to Other Scriptures
Isaiah 52:7
This verse speaks of the beauty of those who bring good news, paralleling the lepers' role in sharing the news of salvation and provision.

Luke 4:18-19
Jesus speaks of bringing good news to the poor, echoing the lepers' announcement of deliverance to the starving city.

Matthew 5:14-16
The call to be the light of the world and not hide it, similar to the lepers' realization that they must share the good news.
Silent ChristiansAlexander Maclaren2 Kings 7:9
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
The Four LepersJ. Orr 2 Kings 7:3-11
Christian Privilege and DutyF. Tucker, B. A.2 Kings 7:9-11
Missionary Sermon to Young Men and WomenA. Connell, M. A. , D. D.2 Kings 7:9-11
Public Testimony: a Debt to God and ManSpurgeon, Charles Haddon2 Kings 7:9-11
Religion to be Made Known2 Kings 7:9-11
The Lepers of SamariaJ. Sherman.2 Kings 7:9-11
The Right and the PrudentHomilist2 Kings 7:9-11
The Right and the PrudentD. Thomas 2 Kings 7:9-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aren't, Daylight, Declare, Hold, Household, Iniquity, Keeping, King's, Let's, Mischief, Morning, News, Nothing, Ourselves, Overtake, Palace, Peace, Punishment, Report, Royal, Silent, Tarry, Tidings, Till, Wait, Waited, Waiting
Dictionary of Bible Themes
2 Kings 7:9

     5950   silence
     5977   waiting
     7725   evangelists, identity
     8425   evangelism, nature of

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:8-11

     5426   news

2 Kings 7:9-11

     4933   evening

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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