2 Kings 8:9
So Hazael went to meet Elisha, taking with him a gift of forty camel loads of every good thing from Damascus. And he went in and stood before him and said, "Your son Ben-hadad king of Aram has sent me to ask, 'Will I recover from this illness?'"
So Hazael went to meet Elisha,

Hazael served in the court of Ben-hadad, king of Aram, whose capital was Damascus. His journey to the Israelite prophet shows that Elisha’s ministry and the God he served were known beyond Israel’s borders. Hazael would soon become the instrument of God’s judgment in the region, as Elisha had been directed to anoint him king of Aram (1 Kings 19:15; 2 Kings 8:13).

2Ki 5:9 So Naaman came with his horses and chariots…
2Ki 4:25 So she set out and went to the man of God at Mount Carmel…

taking with him a gift of forty camel loads of every good thing from Damascus.

The immense tribute displayed the wealth of Damascus and Ben-hadad’s earnest desire for an answer. Gifts commonly accompanied requests for prophetic counsel, expressing honor toward the one believed to speak for God. The king’s riches could not secure his life or alter the sovereign purposes of God.

2Ki 5:5 “Go now,” said the king of Aram, “and I will send you…
1Ki 10:2 She arrived in Jerusalem with a very large caravan…
2Ch 9:1 Now when the queen of Sheba heard about the fame…

And he went in and stood before him

Hazael appeared before Elisha as a servant awaiting an answer from one with divine authority. Although Elisha belonged to Israel and Hazael represented a hostile foreign power, the prophet stood above political boundaries as the messenger of the Lord.

2Ki 5:15 Then Naaman and all his attendants went back…
2Ki 5:16 But Elisha replied, “As surely as the LORD lives,”…

and said, “Your son Ben-hadad king of Aram has sent me to ask,

“Your son” conveyed respect and deference, not family relationship. Ben-hadad humbled himself before the prophet of Israel because royal power, military strength, and wealth could not answer the question of life and death.

1Ki 20:2-3 Then he sent messengers into the city to Ahab king of Israel…
2Ki 6:24 Some time later, Ben-hadad king of Aram assembled his army…

‘Will I recover from this illness?’”

Ben-hadad sought knowledge of his physical condition, but God’s answer would expose a deeper reality: the king’s illness would not be the immediate cause of his death. Hazael’s presence before Elisha would lead to the revelation of his coming treachery and kingship.

2Ki 1:2 Now Ahaziah had fallen through the lattice of his upper room…
2Ki 20:1 In those days Hezekiah became mortally ill.…
2Ki 20:5-6 Go back and tell Hezekiah the leader of My people…

Persons / Places / Events
1. Hazael
A servant of King Ben-hadad of Aram, who later becomes king himself. He is sent to inquire about the king's health.

2. Elisha
A prophet of God in Israel, known for his miracles and guidance to the kings of Israel and surrounding nations.

3. Ben-hadad
The king of Aram (Syria) who is ill and seeks to know his fate through the prophet Elisha.

4. Damascus
The capital city of Aram, known for its wealth and significance in the region.

5. Forty camel loads
Symbolic of a substantial and generous gift, indicating the seriousness of the inquiry and the wealth of Damascus.
Teaching Points
The Role of Prophets
Elisha serves as a conduit for God's will, demonstrating the importance of seeking divine guidance in times of uncertainty.

The Influence of Wealth and Gifts
Hazael's gift to Elisha highlights how material wealth can be used to gain favor, but it also raises questions about motives and integrity.

Divine Sovereignty and Human Plans
Despite human efforts to control outcomes, God's plans prevail, as seen in the unfolding events following Hazael's visit.

The Importance of Seeking God’s Will
Like Ben-hadad, we should seek God's guidance in our lives, understanding that His wisdom surpasses human understanding.

The Consequences of Ambition
Hazael's ambition leads to significant changes in leadership and power dynamics, reminding us to examine our own ambitions and their alignment with God's purposes.
Bible Study Questions
1. What does Hazael's approach to Elisha with gifts reveal about the cultural and spiritual dynamics of the time?

2. How does the account of Hazael and Elisha illustrate the concept of divine sovereignty over human affairs?

3. In what ways can we apply the principle of seeking God's will in our own decision-making processes?

4. How does the account of Hazael's rise to power challenge us to reflect on our own ambitions and motivations?

5. What lessons can we learn from the interaction between Hazael and Elisha about the role of spiritual leaders in guiding nations and individuals?
Connections to Other Scriptures
2 Kings 8:7-15
Provides the broader context of Hazael's visit to Elisha and the prophecy concerning his future actions.

1 Kings 19:15-17
God instructs Elijah to anoint Hazael as king over Aram, showing the divine orchestration of events.

Proverbs 18:16
Discusses how a gift can open doors and bring one before great men, relevant to Hazael's approach to Elisha.

James 4:13-15
Reminds believers to seek God's will in matters of life and death, similar to Ben-hadad's inquiry through Hazael.
The Story of HazaelAlexander Maclaren2 Kings 8:9
Elisha and HazadJ. Orr 2 Kings 8:7-15
Elisha, Hazael, and BenhadadC.H. Irwin 2 Kings 8:7-15
Striking CharactersHomilist2 Kings 8:7-15
Striking CharactersD. Thomas 2 Kings 8:7-16
People
Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, Syrians
Places
Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, Zair
Topics
Aram, Backs, Benhadad, Ben-hadad, Ben-ha'dad, Better, Burden, Camel, Camel-loads, Camels, Damascus, Disease, Elisha, Finest, Forty, Gift, Goods, Hazael, Haz'ael, Illness, Kind, Kinds, Loads, Meet, Offerings, Present, Recover, Revive, Saying, Sickness, Sort, Standeth, Stood, Syria, Taketh, Taking, Wares
Dictionary of Bible Themes
2 Kings 8:9

     8262   generosity, human

Library
The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said,
Alexander Maclaren—Expositions of Holy Scripture

Hazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel
George Milligan—Men of the Bible; Some Lesser-Known

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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