2 Samuel 1:15
Then David summoned one of the young men and said, "Go, execute him!" So the young man struck him down, and he died.
Then David summoned
The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This action by David is significant as it demonstrates his authority and leadership. In the context of ancient Israel, a king's summons was not merely a request but a command that carried the weight of royal decree. David's decision to summon reflects his role as a decisive leader who acts in accordance with justice and the laws of God.

one of the young men
The phrase "young men" comes from the Hebrew נַעַר (na'ar), which often refers to a servant or attendant. In the historical context, young men served as aides to the king, ready to carry out his orders. This highlights the structured hierarchy within David's court and the readiness of his servants to fulfill their duties. It also underscores the gravity of the situation, as David entrusts this task to a reliable member of his retinue.

and said, 'Go, execute him!'
The command "execute" is derived from the Hebrew נָכָה (nakah), meaning to strike or smite. This reflects the seriousness of the offense committed by the Amalekite who claimed to have killed Saul. David's command is not an act of personal vengeance but a fulfillment of justice according to the divine law. In the broader scriptural context, this action aligns with the principle that those who shed innocent blood must themselves be held accountable, as seen in Genesis 9:6.

So he struck him down
The act of striking down is a direct consequence of the king's command. It emphasizes the immediacy and finality of justice being served. In the ancient Near Eastern context, the king's word was law, and the execution of justice was swift. This phrase also serves as a reminder of the seriousness with which God views the sanctity of life and the responsibility of leaders to uphold righteousness.

and he died
The finality of "he died" underscores the irreversible nature of the judgment executed. In the biblical narrative, death is often portrayed as the ultimate consequence of sin and disobedience. This serves as a sobering reminder of the wages of sin, as articulated in Romans 6:23. The death of the Amalekite is a testament to the divine justice that David, as God's anointed king, is called to uphold. It also foreshadows the ultimate justice that will be fulfilled in Christ, who conquers sin and death through His sacrifice.

Persons / Places / Events
1. David
The anointed king of Israel, known for his heart after God. In this passage, he is responding to the news of Saul and Jonathan's deaths.

2. Young Man
An Amalekite who claimed to have killed Saul, expecting a reward from David. Instead, he faces execution for his actions.

3. Amalekite
A member of a people often in conflict with Israel. The Amalekite's claim of killing Saul is significant because it shows a misunderstanding of David's respect for God's anointed.

4. Execution
The act of carrying out a death sentence. David orders this as a response to the Amalekite's claim, emphasizing the sanctity of God's anointed.

5. Saul and Jonathan's Death
The backdrop of this event, marking a significant transition in Israel's leadership and David's rise to the throne.
Teaching Points
Respect for God's Anointed
David's actions demonstrate a deep respect for God's chosen leaders, even in their failings. This teaches us to honor those whom God has placed in authority.

Integrity and Truthfulness
The Amalekite's false claim for personal gain leads to his downfall. This warns us against deceit and the pursuit of selfish ambitions.

God's Justice
David's decision reflects a trust in God's justice rather than personal vengeance. We are reminded to rely on God's timing and justice in our lives.

Consequences of Actions
The Amalekite's fate illustrates the serious consequences of actions, especially when they involve disrespecting God's commands and order.
Bible Study Questions
1. How does David's response to the Amalekite reflect his understanding of God's sovereignty and justice?

2. In what ways can we show respect for those in authority, even when we disagree with them, as David did with Saul?

3. What lessons can we learn from the Amalekite's mistake about the importance of truthfulness and integrity?

4. How does the historical enmity between Israel and the Amalekites inform our understanding of this passage?

5. How can we apply the principle of leaving vengeance to God in our personal conflicts and challenges?
Connections to Other Scriptures
1 Samuel 24:6
David spares Saul's life, showing his respect for God's anointed, which contrasts with the Amalekite's actions.

1 Samuel 31:4-5
The account of Saul's death, which provides context to the Amalekite's false claim.

Exodus 17:14-16
God's command to remember the enmity with Amalek, highlighting the historical tension between Israel and the Amalekites.

Romans 12:19
The principle of leaving vengeance to God, which aligns with David's respect for God's justice.
The Amalekite MessengerC. Ness.2 Samuel 1:2-16
The Man Who Professed to have Slain SaulR. Young, M. A.2 Samuel 1:2-16
Tidings from GilboaJ. A. Miller.2 Samuel 1:2-16
Capital PunishmentD. Fraser 2 Samuel 1:13-16
People
Amalekites, David, Jasher, Jonathan, Saul
Places
Ashkelon, Gath, Gilboa, Mount Gilboa, Ziklag
Topics
Calleth, Cut, David, Death, Died, Dieth, Draw, Fall, Nigh, Smiteth, Smote, Strike, Struck, Youths
Dictionary of Bible Themes
2 Samuel 1:14-15

     8471   respect, for human beings

2 Samuel 1:14-16

     5572   sword

Library
The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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