2 Samuel 11:22
So the messenger set out and reported to David all that Joab had sent him to say.
So the messenger set out
The phrase "the messenger set out" indicates the beginning of a journey with a purpose. In the Hebrew context, the word for "messenger" is "mal'ak," which can also mean "angel" or "ambassador." This highlights the role of the messenger as a representative carrying a significant message. The act of setting out implies obedience and duty, reflecting the seriousness with which messages were conveyed in ancient times. It reminds us of the importance of being faithful in delivering God's messages in our own lives.

and reported to David
The act of reporting to David signifies the communication of information from the battlefield to the king. In the historical context, David was not only a king but also a military leader, and receiving reports was crucial for his decision-making. The Hebrew root "nagad" for "reported" suggests making something known or declaring it openly. This emphasizes the transparency and accountability expected in leadership, a principle that remains relevant for Christian leaders today.

all that Joab had sent him to say
This phrase underscores the completeness and fidelity of the message delivered. Joab, the commander of David's army, had specific instructions for the messenger, and the phrase "all that Joab had sent him to say" indicates that nothing was omitted. The Hebrew word "shalach" for "sent" conveys the idea of dispatching with authority. This reflects the chain of command and the importance of conveying messages accurately and fully. In a spiritual sense, it reminds believers of the importance of faithfully sharing the full counsel of God without alteration or omission.

Persons / Places / Events
1. David
The King of Israel, who is at the center of this account. His actions and decisions are pivotal in the unfolding events.

2. Joab
The commander of David's army, who is executing David's orders in the battle and is involved in the cover-up of David's sin with Bathsheba.

3. The Messenger
An unnamed individual tasked with delivering Joab's report to King David, playing a crucial role in the communication between the battlefield and the king.

4. The Battle
The ongoing conflict where Uriah, Bathsheba's husband, is deliberately placed in harm's way as part of David's plan to cover up his sin.

5. Jerusalem
The city where David resides and where the messenger delivers Joab's report.
Teaching Points
The Consequences of Sin
Sin often leads to a chain of events that can have far-reaching and devastating consequences. David's initial sin with Bathsheba led to deceit and murder.

The Role of Accountability
Joab's involvement and the messenger's role highlight the importance of accountability and the impact of leadership decisions on others.

The Importance of Repentance
David's account underscores the need for genuine repentance and turning back to God, as seen in his later response in Psalm 51.

The Dangers of Covering Sin
Attempting to cover sin can lead to further sin and complicate situations, as demonstrated by David's actions.

God's Sovereignty and Justice
Despite human attempts to manipulate situations, God's justice prevails, and He holds individuals accountable for their actions.
Bible Study Questions
1. How does the role of the messenger in 2 Samuel 11:22 illustrate the importance of communication and transparency in leadership?

2. In what ways can we see the consequences of David's sin affecting not only himself but also those around him, such as Joab and the messenger?

3. How does David's attempt to cover his sin compare to the teachings in Proverbs 28:13 about confessing and forsaking sin?

4. Reflect on a time when you faced the temptation to cover up a mistake or sin. What steps can you take to ensure transparency and accountability in your life?

5. How can the account of David and Bathsheba encourage us to seek God's forgiveness and restoration, as seen in Psalm 51, when we fall into sin?
Connections to Other Scriptures
2 Samuel 11:1-21
Provides the context of David's sin with Bathsheba and the subsequent plan to have Uriah killed in battle.

2 Samuel 12:1-14
Nathan's confrontation of David, revealing God's displeasure with David's actions and the consequences of his sin.

Psalm 51
David's psalm of repentance, offering insight into his heart after being confronted by Nathan.

Proverbs 28:13
Highlights the importance of confessing and forsaking sin to receive mercy, contrasting with David's initial attempt to cover his sin.
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Concealment of SinB. Dale 2 Samuel 11:22-27
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Abimelech, Angry, Archers, Arrived, David, Death, Declareth, Departed, Fight, Jerubbaal, Joab, Jo'ab, Messenger, News, Putting, Reported, Showed, Stone, Thebez, Town, Wall
Dictionary of Bible Themes
2 Samuel 11:22

     5408   messenger

2 Samuel 11:1-27

     5714   men

2 Samuel 11:3-24

     5305   empires

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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