2 Samuel 13:1
After some time, David's son Amnon fell in love with Tamar, the beautiful sister of David's son Absalom.
Now after this
This phrase sets the stage for the events that follow, indicating a continuation from the previous narrative. In the Hebrew text, the word "achar" is used, which means "after" or "following." This suggests a chronological link to the preceding chapters, where King David's family dynamics and political affairs are detailed. The phrase serves as a reminder of the ongoing saga of David's household, emphasizing the unfolding consequences of David's past actions, particularly his sin with Bathsheba and the subsequent turmoil prophesied by Nathan.

Absalom the son of David
Absalom, whose name means "father of peace" in Hebrew, is introduced here as a key figure. He is one of David's sons, known for his striking appearance and later, his rebellion against his father. The mention of Absalom highlights the complex family relationships within David's household. Historically, Absalom's account is a tragic one, marked by ambition, revenge, and ultimately, his downfall. His introduction here foreshadows the significant role he will play in the narrative of 2 Samuel.

had a beautiful sister named Tamar
Tamar, whose name means "palm tree" in Hebrew, is described as beautiful, which in the biblical context often signifies not only physical attractiveness but also a certain purity and innocence. Her beauty becomes a central element in the tragic events that follow. The mention of her as Absalom's sister underscores the familial ties and the potential for conflict within David's family. Tamar's account is a poignant reminder of the vulnerability of women in ancient times and the devastating impact of sin and betrayal.

and Amnon son of David loved her
Amnon, another son of David, is introduced with a seemingly innocent statement of love for Tamar. However, the Hebrew word used here for "loved" is "ahav," which can denote a range of emotions from genuine affection to lustful desire. In this context, it foreshadows the tragic and sinful actions that Amnon will take. The use of "loved" is deeply ironic, as Amnon's actions will reveal a selfish and destructive passion rather than true love. This phrase sets the stage for the moral and familial chaos that will ensue, highlighting the destructive power of unchecked desires and the importance of righteous conduct.

Persons / Places / Events
1. David
The King of Israel, father of Absalom, Amnon, and Tamar. His family dynamics play a crucial role in the unfolding events.

2. Absalom
Son of David, known for his striking appearance and later rebellion against his father. He is Tamar's full brother.

3. Tamar
The beautiful sister of Absalom, whose tragic account unfolds in this chapter. Her name means "palm tree" in Hebrew, symbolizing beauty and grace.

4. Amnon
The firstborn son of David, who becomes infatuated with his half-sister Tamar. His actions set off a chain of tragic events.

5. Infatuation
The Hebrew root word used here implies a strong, consuming desire, which is not rooted in genuine love or respect.
Teaching Points
The Dangers of Unchecked Desires
Amnon's infatuation with Tamar serves as a warning about the destructive power of unchecked desires. Believers are called to exercise self-control and seek God's guidance in their relationships.

Family Dynamics and Consequences
The account highlights the importance of healthy family relationships and the potential consequences of favoritism and neglect. Parents are encouraged to foster open communication and address issues promptly.

The Value of Purity and Respect
Tamar's account underscores the importance of treating others with respect and valuing purity. Christians are called to honor one another and uphold biblical standards in their interactions.

God's Justice and Mercy
While the immediate account is one of tragedy, it points to the broader biblical theme of God's justice and mercy. Believers can trust that God sees and will ultimately address all wrongs.
Bible Study Questions
1. How does the infatuation of Amnon with Tamar illustrate the dangers of unchecked desires, and what steps can we take to guard our hearts against similar pitfalls?

2. In what ways do the family dynamics in David's household contribute to the events of 2 Samuel 13, and how can we apply these lessons to our own family relationships?

3. How does Tamar's account challenge us to uphold the values of purity and respect in our interactions with others?

4. What parallels can be drawn between the account of Tamar and other biblical accounts of family conflict, and what do these accounts teach us about God's justice?

5. How can we find comfort in God's character and promises when faced with injustice or personal tragedy, as seen in the broader context of 2 Samuel 13?
Connections to Other Scriptures
Genesis 34
The account of Dinah, which parallels Tamar's account, highlighting themes of family honor and the consequences of unchecked desires.

Proverbs 6:32
Discusses the destructive nature of adultery and lust, which can be related to Amnon's infatuation and subsequent actions.

Galatians 5:19-21
Lists the acts of the flesh, including sexual immorality and impurity, which are evident in Amnon's behavior.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Afterwards, Amnon, Beautiful, David, David's, Fair, Fell, Love, Loved, Loveth, Pass, Sister, Tamar
Dictionary of Bible Themes
2 Samuel 13:1

     4040   beauty

2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching
     6240   rape
     8279   innocence, examples

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters
     5745   women

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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