2 Samuel 14:18
Then the king said to the woman, "I am going to ask you something; do not conceal it from me!" "Let my lord the king speak," she replied.
Then the king said
This phrase introduces us to King David, a central figure in the narrative of 2 Samuel. The Hebrew word for "king" is "melek," which signifies not just a ruler but one who is divinely appointed. David's kingship is a fulfillment of God's promise and a testament to his role as a shepherd of Israel. Historically, David's reign is marked by both triumphs and trials, reflecting the complexities of leadership under God's covenant.

to the woman
The woman here is the wise woman of Tekoa, sent by Joab to speak to David. Her role is pivotal in the narrative, as she uses a parable to influence the king's decision regarding Absalom. The Hebrew term for "woman" is "ishah," which can denote a wife, a female, or a woman of wisdom and influence. Her presence in the account highlights the often-overlooked role of women in biblical narratives, serving as instruments of God's providence.

Do not hide from me
This phrase underscores the king's authority and his desire for truth. The Hebrew root "kathar" means to conceal or hide, suggesting that David seeks transparency and honesty. In a broader scriptural context, this reflects the biblical theme of truthfulness before God and leaders, as seen in Proverbs 12:22, "Lying lips are an abomination to the LORD, but those who act faithfully are his delight."

anything I ask you
David's request for openness is a demonstration of his wisdom and discernment. The Hebrew word "sha'al" means to inquire or ask, indicating a pursuit of understanding and justice. This reflects the king's responsibility to seek out truth and make decisions that align with God's will, a theme prevalent throughout the wisdom literature of the Bible.

And the woman said
The woman's response is one of respect and readiness to engage with the king. Her willingness to speak reflects her courage and the importance of her message. In the Hebrew context, dialogue is a means of revealing truth and wisdom, as seen in the interactions between prophets and kings throughout the Old Testament.

Let my lord the king speak
This phrase is a mark of deference and acknowledgment of David's authority. The term "lord" in Hebrew is "adon," which conveys respect and recognition of the king's position. The woman's response is not just polite but strategic, as she prepares to deliver a message that will challenge the king's current stance on Absalom. This interaction exemplifies the biblical principle of speaking truth to power with respect and wisdom.

Persons / Places / Events
1. King David
The ruler of Israel, known for his heart after God, yet also for his personal and familial struggles. In this context, he is dealing with the aftermath of his son Absalom's actions.

2. The Wise Woman of Tekoa
A woman sent by Joab to speak to King David with a parable, aiming to reconcile David with his estranged son Absalom.

3. Joab
David's military commander who orchestrates the plan to bring Absalom back to Jerusalem by using the woman of Tekoa to appeal to David's sense of justice and mercy.

4. Absalom
David's son, who had fled after killing his brother Amnon. His estrangement from David is the central issue being addressed.

5. Tekoa
A town in Judah, known for its wise inhabitants, including the woman who approaches David.
Teaching Points
The Power of Parables
Parables can reveal deep truths and prompt introspection. Like Nathan's account to David, the woman of Tekoa uses a parable to reach David's heart.

Seeking Reconciliation
David's situation with Absalom reminds us of the importance of seeking reconciliation in our relationships, even when it is difficult.

Wisdom in Counsel
The woman of Tekoa exemplifies the impact of wise counsel. We should seek and value godly wisdom in our decision-making.

Transparency and Truth
David's request for honesty from the woman underscores the importance of transparency in our interactions, especially when seeking resolution.

God's Mercy and Justice
The account reflects God's balance of mercy and justice, encouraging us to emulate these attributes in our lives.
Bible Study Questions
1. How does the use of parables in 2 Samuel 14:18 and other scriptures help convey deeper truths? Can you think of a situation where a account or parable helped you understand a complex issue?

2. In what ways can we apply the principle of seeking reconciliation in our own lives, especially in strained relationships?

3. How can we discern and seek out wise counsel in our decision-making processes, as exemplified by the woman of Tekoa?

4. What are some practical steps we can take to ensure transparency and truthfulness in our communications with others?

5. How can we balance mercy and justice in our daily interactions, reflecting God's character as seen in this passage?
Connections to Other Scriptures
2 Samuel 12
Nathan's parable to David after his sin with Bathsheba parallels the wise woman's approach, using accounttelling to reveal truth and prompt action.

Luke 15:11-32
The Parable of the Prodigal Son reflects themes of reconciliation and forgiveness, similar to David's situation with Absalom.

Proverbs 25:11-12
Highlights the value of wise counsel, akin to the woman's role in advising David.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Answereth, Anything, Asking, Aught, Hide, Nothing, Please, Question, Speak
Dictionary of Bible Themes
2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:17-20

     5863   flattery

2 Samuel 14:18-20

     8228   discernment, examples

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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