Luke 15:11
New International Version
Jesus continued: “There was a man who had two sons.

New Living Translation
To illustrate the point further, Jesus told them this story: “A man had two sons.

English Standard Version
And he said, “There was a man who had two sons.

Berean Standard Bible
Then Jesus said, “There was a man who had two sons.

Berean Literal Bible
And He said, "A certain man had two sons.

King James Bible
And he said, A certain man had two sons:

New King James Version
Then He said: “A certain man had two sons.

New American Standard Bible
And He said, “A man had two sons.

NASB 1995
And He said, “A man had two sons.

NASB 1977
And He said, “A certain man had two sons;

Legacy Standard Bible
And He said, “A man had two sons.

Amplified Bible
Then He said, “A certain man had two sons.

Christian Standard Bible
He also said, “A man had two sons.

Holman Christian Standard Bible
He also said: “A man had two sons.

American Standard Version
And he said, A certain man had two sons:

Contemporary English Version
Jesus told them yet another story: Once a man had two sons.

English Revised Version
And he said, A certain man had two sons:

GOD'S WORD® Translation
Then Jesus said, "A man had two sons.

Good News Translation
Jesus went on to say, "There was once a man who had two sons.

International Standard Version
Then Jesus said, "A man had two sons.

Majority Standard Bible
Then Jesus said, ?There was a man who had two sons.

NET Bible
Then Jesus said, "A man had two sons.

New Heart English Bible
He said, "A certain man had two sons.

Webster's Bible Translation
And he said, A certain man had two sons:

Weymouth New Testament
He went on to say, "There was a man who had two sons.

World English Bible
He said, “A certain man had two sons.
Literal Translations
Literal Standard Version
And He said, “A certain man had two sons,

Berean Literal Bible
And He said, "A certain man had two sons.

Young's Literal Translation
And he said, 'A certain man had two sons,

Smith's Literal Translation
And he said, A certain man had two sons:
Catholic Translations
Douay-Rheims Bible
And he said: A certain man had two sons:

Catholic Public Domain Version
And he said: “A certain man had two sons.

New American Bible
Then he said, “A man had two sons,

New Revised Standard Version
Then Jesus said, “There was a man who had two sons.
Translations from Aramaic
Lamsa Bible
And Jesus said to them again, A man had two sons;

Aramaic Bible in Plain English
And Yeshua said to them again, “One man had two sons.”
NT Translations
Anderson New Testament
Then he said: A certain man had two sons.

Godbey New Testament
And He said, A certain man had two sons.

Haweis New Testament
Then he said, A certain man had two sons:

Mace New Testament
Again he said: a certain man had two sons;

Weymouth New Testament
He went on to say, "There was a man who had two sons.

Worrell New Testament
And He said, "A certain man had two sons.

Worsley New Testament
And He said, a certain man had two sons: and the younger of them said to his father,

Additional Translations ...
Audio Bible



Context
The Parable of the Prodigal Son
10In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” 11Then Jesus said, “There was a man who had two sons. 12The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.…

Cross References
Matthew 21:28-32
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’ / ‘I will not,’ he replied. But later he changed his mind and went. / Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go. ...

Matthew 18:12-14
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? / And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray. / In the same way, your Father in heaven is not willing that any of these little ones should perish.

Genesis 37:11-28
And his brothers were jealous of him, but his father kept in mind what he had said. / Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem. / Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied. ...

2 Samuel 12:1-7
Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. / The rich man had a great number of sheep and cattle, / but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. ...

Hosea 11:1-4
When Israel was a child, I loved him, and out of Egypt I called My son. / But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images. / It was I who taught Ephraim to walk, taking them by the arms, but they never realized that it was I who healed them. ...

Romans 5:8-10
But God proves His love for us in this: While we were still sinners, Christ died for us. / Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! / For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

Galatians 4:1-7
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything. / He is subject to guardians and trustees until the date set by his father. / So also, when we were children, we were enslaved under the basic principles of the world. ...

Ephesians 2:1-5
And you were dead in your trespasses and sins, / in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. / All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. ...

1 John 3:1
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.

Isaiah 53:6
We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

Jeremiah 31:20
Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD.

Ezekiel 34:11-16
For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out. / As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock. I will rescue them from all the places to which they were scattered on a day of clouds and darkness. / I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land. ...

Psalm 103:13
As a father has compassion on his children, so the LORD has compassion on those who fear Him.

John 3:16-17
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. / For God did not send His Son into the world to condemn the world, but to save the world through Him.

1 Peter 2:25
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.


Treasury of Scripture

And he said, A certain man had two sons:

Matthew 21:23-31
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? …

Jump to Previous
Continued Jesus
Jump to Next
Continued Jesus
Luke 15
1. The parable of the lost sheep;
8. of the piece of silver;
11. of the prodigal son.














Then Jesus said
This phrase introduces a parable, a teaching method frequently used by Jesus. The Greek word for "said" is "εἶπεν" (eipen), which indicates a declaration or proclamation. Jesus often used parables to convey deep spiritual truths in a relatable manner. The context here is crucial; Jesus is addressing the Pharisees and scribes who were critical of His association with sinners. This parable is part of a trilogy in Luke 15, emphasizing God's grace and mercy.

There was a man
The phrase "There was" is translated from the Greek "Ἄνθρωπός" (anthrōpos), meaning "a certain man." This introduces the central figure of the parable, representing God the Father. The use of "man" here is significant, as it grounds the account in a relatable human experience, allowing listeners to connect with the narrative on a personal level. The man symbolizes authority, provision, and love, setting the stage for the unfolding drama of familial relationships.

who had two sons
The "two sons" are central to the narrative, representing different responses to the father's love and authority. In the cultural and historical context of the time, sons were expected to honor and obey their father, and inheritance was a significant aspect of family life. The Greek word for "sons" is "υἱοὺς" (huious), emphasizing their position as legitimate heirs. This familial setup introduces themes of rebellion, repentance, and reconciliation, which are explored in the subsequent verses. The two sons symbolize the spectrum of human response to divine grace: one who strays and returns, and one who remains but misunderstands the father's heart.

(11) And he said, A certain man had two sons.--We enter here on one of the parables which are not only peculiar to St. Luke's Gospel, but have something of a different character, as giving more than those we find in the other Gospels, the incidents of a story of common daily life. As with the Good Samaritan, it seems open to us to believe that it rested on a substratum of facts that had actually occurred. It is obvious that in the then social state of Palestine, brought into contact as the Jews were with the great cities of the Roman empire, such a history as that here recorded must have been but too painfully familiar.

In the immediate application of the parable, the father is the great Father of the souls of men; the elder son represents the respectably religious Pharisees; the younger stands for the class of publicans and sinners. In its subsequent developments it applies to the two types of character which answers to these in any age or country. On a wider scale, but with a less close parallelism, the elder son may stand for Israel according to the flesh; the younger for the whole heathen world. Looking back to the genealogies of Genesis 5:10; Genesis 9:18, and even (according to the true construction of the words) Genesis 10:21, they correspond respectively to the descendants of Shem and those of Japheth. It is obvious from the whole structure of the parable that the elder son cannot represent the unfallen part of God's creation; and, so far as it goes, this tells against that interpretation of the ninety and nine sheep, or the nine pieces of silver.

Verse 11. - And he said, A certain man had two sons. It seems probable that this and the two preceding shorter parables were spoken by the Lord on the same occasion, towards the latter part of this slow solemn journeying to the holy city to keep his last Passover. The mention of the publicans and sinners in ver. 1 seems to point to some considerable city, or its immediate vicinity, as the place where these famous parables were spoken. This parable, as it is termed, of the prodigal sou completes the trilogy. Without it the Master's formal apologia for his life and work would be incomplete, and the rebuke of the Pharisaic selfishness and censoriousness would have been left unfinished. In the apologia much had still to be said concerning the limitless love and the boundless pity of God. In the rebuke the two first parables had shown the Pharisee party and the rulers of Israel how they ought to have acted: this third story shows them how they did act. But the Church of Christ - as each successive generation read this exquisite and true story - soon lost sight of all the temporal and national signification at first connected with it. The dweller in the cold and misty North feels that it belongs to him as it does to the Syrian, revelling in his almost perpetual summer, to whom it was first spoken. It is a story of the nineteenth century just as it was a story of the first. We may, with all reverence, think of the Divine Master, as he unfolded each successive scene which portrayed human sin and suffering, and heavenly pity and forgiveness, man's selfish pride and God's all-embracing love, passing into another and broader sphere than that bounded by the Arabian deserts to the south and the Syrian mountains to the north, forgetting for a moment the little Church of the Hebrews, and speaking to the great Church of the future - the Church of the world, to which, without doubt, this Catholic parable of the prodigal, in all its sublime beauty and exquisite pathos, with all its exhaustless wealth of comfort, belongs.

Parallel Commentaries ...


Greek
Then
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus] said,
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“[There was] a
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

man
Ἄνθρωπός (Anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

who had
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

sons.
υἱούς (huious)
Noun - Accusative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


Links
Luke 15:11 NIV
Luke 15:11 NLT
Luke 15:11 ESV
Luke 15:11 NASB
Luke 15:11 KJV

Luke 15:11 BibleApps.com
Luke 15:11 Biblia Paralela
Luke 15:11 Chinese Bible
Luke 15:11 French Bible
Luke 15:11 Catholic Bible

NT Gospels: Luke 15:11 He said A certain man had two (Luke Lu Lk)
Luke 15:10
Top of Page
Top of Page