2 Samuel 14:33
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
So Joab went and told the king,

Joab reported Absalom’s request to David after pressing the king to allow his son to return to royal favor. Though Joab had helped bring Absalom back from exile, David had kept him separated from the court for two years.

2Sa 12:26-27 Meanwhile, Joab fought against Rabbah of the Ammonites…
2Sa 11:18-19 Joab sent to David a full account of the battle…
2Sa 18:19-21 “Please let me run and tell the king the good news…

and David summoned Absalom,

David finally received Absalom, ending the outward estrangement that followed Absalom’s murder of Amnon. The reunion restored Absalom’s access to the king, but it did not resolve the bitterness and ambition already growing in his heart.

2Sa 9:5 So King David had him brought from the house of…
2Sa 9:7 “Do not be afraid,” said David, “for surely”…
1Ki 1:28-31 Then King David said, “Call in Bathsheba for me.”…

who came to him and bowed facedown before him.

Absalom honored David publicly as king and father. His submission acknowledged David’s authority, yet the later course of events shows that the reconciliation was not matched by lasting loyalty.

2Sa 9:6 And when Mephibosheth son of Jonathan, the son of Saul,…
1Sa 25:23 When Abigail saw David, she quickly got off the donkey,…
1Ki 1:16 And Bathsheba bowed down in homage to the king,…

Then the king kissed Absalom.

David received Absalom as his son and granted him forgiveness. The act restored their relationship outwardly, but David’s mercy did not remove the consequences of the earlier violence or prevent the coming rebellion.

2Sa 19:39 So all the people crossed the Jordan, and then the king…
Luk 15:20 So he got up and went to his father…
Gen 33:4 Esau, however, ran to him and embraced him…

Persons / Places / Events
1. Joab
The commander of King David's army, who played a crucial role in reconciling David and Absalom. Joab's actions demonstrate his influence and strategic thinking in the royal court.

2. King David
The second king of Israel, known for his complex character and leadership. In this passage, David is seen as a father dealing with familial conflict and reconciliation.

3. Absalom
David's son, who had been estranged from his father after killing his brother Amnon. Absalom's return to David marks a significant moment of reconciliation, though it foreshadows future conflict.

4. The King's Palace
The setting for this reconciliation, symbolizing the seat of power and authority in Israel. It is a place where political and personal matters intersect.

5. Reconciliation Event
The meeting between David and Absalom, facilitated by Joab, represents a temporary resolution of their estrangement, highlighting themes of forgiveness and familial duty.
Teaching Points
The Complexity of Forgiveness
Forgiveness is a multifaceted process that involves both emotional and relational dimensions. David's kiss signifies a public gesture of acceptance, yet the underlying issues remain unresolved.

The Role of Intermediaries
Joab's role as a mediator highlights the importance of wise counsel and intervention in resolving conflicts. We can seek godly wisdom and guidance in our own relationships.

The Imperfect Nature of Human Reconciliation
While David and Absalom's reunion is a step towards reconciliation, it is not without its flaws. This reminds us that human efforts at reconciliation are often incomplete and require ongoing effort and grace.

The Importance of Addressing Underlying Issues
The passage encourages us to not only seek reconciliation but also to address the root causes of conflict to prevent future discord.

The Power of a Father's Love
David's willingness to reconcile with Absalom, despite past grievances, reflects the enduring nature of parental love and the desire for restoration.
Bible Study Questions
1. How does Joab's role as a mediator in this passage inform our understanding of the importance of seeking wise counsel in resolving conflicts?

2. In what ways does the reconciliation between David and Absalom parallel the themes found in the Parable of the Prodigal Son?

3. What can we learn from David's actions about the complexity of forgiveness and the need for addressing underlying issues in relationships?

4. How does the setting of the king's palace influence the dynamics of the reconciliation between David and Absalom?

5. Reflect on a personal experience where reconciliation was necessary. How can the principles from this passage guide you in seeking or offering forgiveness in that situation?
Connections to Other Scriptures
Genesis 33
The reconciliation between Jacob and Esau parallels the reunion of David and Absalom, emphasizing themes of forgiveness and familial restoration.

Luke 15:11-32
The Parable of the Prodigal Son reflects the dynamics of estrangement and reconciliation seen in David and Absalom's relationship.

Matthew 5:23-24
Jesus' teaching on reconciliation underscores the importance of resolving conflicts, akin to David's eventual acceptance of Absalom.
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Bowed, Boweth, Calleth, Declareth, Face, Giveth, Ground, Joab, Jo'ab, Kiss, Kissed, Prostrated, Summoned, Thus
Dictionary of Bible Themes
2 Samuel 14:33

     5898   kissing
     6730   reinstatement

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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