2 Samuel 21:13
So David had the bones of Saul and his son Jonathan brought from there, along with the bones of those who had been hanged.
So David had the bones of Saul and his son Jonathan brought from there
David's actions here reflect a deep respect for Saul and Jonathan, despite Saul's previous enmity towards him. This act of retrieving their bones signifies honoring the former king and his son, who was also David's close friend. The retrieval from Jabesh-gilead, where the bodies were initially taken by the valiant men of Jabesh after Saul and Jonathan's death in battle, underscores the loyalty and bravery of these men. This act also fulfills a cultural and religious duty to ensure proper burial, which was significant in ancient Israelite society. The respect for the dead and the importance of burial are themes seen throughout the Old Testament, such as in Genesis 50:25, where Joseph makes the Israelites swear to carry his bones out of Egypt.

and they also gathered the bones of those who had been hanged
This refers to the seven descendants of Saul who were executed by the Gibeonites as a form of atonement for Saul's breach of Israel's covenant with them. The hanging of these men was a public display of justice and retribution, common in ancient Near Eastern cultures. By gathering their bones, David is ensuring that they too receive a proper burial, which aligns with Deuteronomic law that dictates the removal of bodies from public display by evening (Deuteronomy 21:22-23). This act of gathering and burying the bones can be seen as a move towards reconciliation and healing for the nation, as it seeks to restore God's favor by addressing past wrongs. The theme of atonement and reconciliation is echoed in the New Testament, where Christ's sacrifice is seen as the ultimate act of atonement for humanity's sins.

Persons / Places / Events
1. David
The King of Israel, known for his heart after God, who seeks to honor the deceased Saul and Jonathan.

2. Saul
The first King of Israel, whose reign ended in tragedy and whose remains are being honored posthumously.

3. Jonathan
Saul's son and David's close friend, known for his loyalty and covenant with David.

4. The Gibeonites
A group who had a covenant with Israel, whose grievances led to the exposure of the bones.

5. Jabesh-gilead
The place from which David retrieved the bones of Saul and Jonathan, showing respect and closure.
Teaching Points
Respect for the Dead
David's actions demonstrate the importance of honoring those who have passed, reflecting a biblical principle of respect and dignity.

Covenant Loyalty
David's retrieval of Jonathan's bones underscores the value of keeping promises and honoring relationships, even after death.

Reconciliation and Justice
The act of gathering the bones can be seen as a step towards reconciliation and justice, addressing past grievances and restoring honor.

Leadership and Responsibility
David's initiative in this matter shows the role of a leader in addressing unresolved issues and setting a moral example.

Legacy and Remembrance
The passage encourages reflection on how we remember and honor those who have gone before us, impacting our own legacy.
Bible Study Questions
1. How does David's action in retrieving the bones of Saul and Jonathan reflect his character and leadership qualities?

2. In what ways does this passage illustrate the importance of honoring covenants and relationships, even posthumously?

3. How can we apply the principle of reconciliation and justice in our own lives, as demonstrated by David's actions?

4. What does this passage teach us about the significance of burial practices and honoring the deceased in biblical times?

5. How can we ensure that we leave a legacy that honors God and respects others, as seen in David's treatment of Saul and Jonathan's remains?
Connections to Other Scriptures
1 Samuel 31
Describes the death of Saul and Jonathan, providing context for why their bones needed to be retrieved and honored.

2 Samuel 9
Highlights David's loyalty to Jonathan through his kindness to Mephibosheth, Jonathan's son, showing David's commitment to his promises.

Genesis 50
Joseph's request to have his bones carried out of Egypt parallels the honoring of the deceased and the importance of burial practices in Israelite culture.
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
RizpahB. Dale 2 Samuel 21:8-14
A Mother Buries Remains of Her Executed SonsMemoir of Lord Tennyson.2 Samuel 21:10-14
Changes of FortuneT. De Wilt Talmage.2 Samuel 21:10-14
RizpahG. F. Cushman, D. D.2 Samuel 21:10-14
RizpahJ. W. Burgon, M. A.2 Samuel 21:10-14
Rizpah: Or, Relative SufferingF. Hastings.2 Samuel 21:10-14
Rizpah's Watch; Or, the Story of a Mother's LoveL. A. Banks, D. D.2 Samuel 21:10-14
Sins of Lathers Visited Upon ChildrenT. De Witt Talmage.2 Samuel 21:10-14
The Courage of Woman Amid Great EmergenciesT. De Witt Talmage.2 Samuel 21:10-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Bones, Bringeth, Death, Exposed, Gather, Gathered, Got, Hanged, Hanging, Jonathan, Killed, Saul, Thence
Dictionary of Bible Themes
2 Samuel 21:12-14

     5137   bones
     9030   dead bodies

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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