2 Samuel 22:30
For in You I can charge an army; with my God I can scale a wall.
For in You
This phrase emphasizes the source of David's strength and confidence. The Hebrew word for "You" here is "בְּךָ" (bekha), which is a preposition indicating reliance or dependence. David acknowledges that his ability to overcome challenges is not due to his own strength but is rooted in his relationship with God. This reflects a deep trust and faith in God's power and presence, a theme that resonates throughout the Psalms and the life of David.

I can charge an army
The Hebrew word for "charge" is "אָרוּץ" (aruts), which conveys the idea of rushing or running with vigor. This phrase illustrates the boldness and courage that David possesses when he is empowered by God. Historically, David was a warrior king, and his military exploits are well-documented in the Bible. This statement is not just metaphorical but also reflects his real-life experiences of leading troops into battle with divine assistance.

with my God
The personal pronoun "my" (אֱלֹהַי, Elohai) signifies a personal relationship with God. David's use of "my God" indicates an intimate and personal connection, highlighting the covenant relationship between God and His chosen people. This personal relationship is central to the faith of Israel and is a cornerstone of Christian belief, emphasizing that God is not distant but is personally involved in the lives of His followers.

I can scale a wall
The imagery of scaling a wall suggests overcoming seemingly insurmountable obstacles. The Hebrew word "אֲדַלֵּג" (adaleg) means to leap or jump over. In ancient warfare, walls were significant defensive structures, and the ability to scale them would symbolize a decisive victory. This phrase metaphorically represents overcoming great challenges with God's help. It serves as an encouragement to believers that, with God's strength, they can overcome any barrier or difficulty they face.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and strength in his life. He is the central figure in this passage, expressing his trust in God's power.

2. God
The divine being whom David credits for his victories and strength. God is portrayed as the source of David's ability to overcome obstacles and enemies.

3. Enemies/Army
The adversaries that David faces, representing the challenges and battles in his life. The "army" symbolizes any formidable opposition that David encounters.

4. Wall
A metaphor for obstacles or barriers that seem insurmountable. In ancient warfare, scaling a wall was a significant challenge, representing overcoming great difficulties.

5. Song of Deliverance
This chapter is part of a larger song or psalm of thanksgiving and praise, where David recounts God's faithfulness and deliverance throughout his life.
Teaching Points
Reliance on God's Strength
David's confidence in overcoming challenges is rooted in his reliance on God's strength, not his own. Believers are encouraged to trust in God's power rather than their abilities.

Facing Challenges with Faith
The imagery of charging an army and scaling a wall illustrates the boldness and courage that come from faith in God. Christians are called to face life's challenges with the same faith and courage.

God's Faithfulness in Deliverance
David's song is a testament to God's faithfulness in delivering him from his enemies. Reflecting on past deliverances can strengthen our faith in God's continued faithfulness.

Metaphorical Walls in Our Lives
Just as David speaks of scaling a wall, believers can identify and confront the metaphorical walls in their lives, trusting God to help them overcome these barriers.

Praise as a Response to Victory
David's response to God's deliverance is praise. Christians are encouraged to cultivate a heart of gratitude and praise in response to God's work in their lives.
Bible Study Questions
1. What are some "armies" or challenges you are currently facing, and how can you rely on God's strength to overcome them?

2. Reflect on a time when you felt like you were facing an insurmountable "wall." How did your faith in God help you during that time?

3. How does David's example of praising God for past deliverances encourage you to remember and give thanks for God's faithfulness in your life?

4. In what ways can you cultivate a deeper reliance on God's strength rather than your own abilities in your daily life?

5. How can the themes of this verse be applied to a community or church setting, encouraging collective faith and reliance on God?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and insight into David's praise and reliance on God.

Philippians 4:13
This New Testament verse echoes the theme of divine empowerment, where Paul speaks of being able to do all things through Christ who strengthens him.

Isaiah 40:31
This verse speaks of renewed strength and the ability to overcome challenges through reliance on God, similar to David's experience.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Crush, Leap, Leaped, Run, Scale, Shutting, Troop, Wall, Yea
Dictionary of Bible Themes
2 Samuel 22:30

     5776   achievement

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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