David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. David and all the house of Israel were celebrating before the LORDThis phrase highlights the communal nature of worship in ancient Israel, emphasizing the unity of the nation under King David's leadership. The celebration was a national event, reflecting the collective joy and reverence for the LORD. The context is the return of the Ark of the Covenant to Jerusalem, a significant religious and political event. The Ark symbolized God's presence, and its return marked a spiritual renewal for Israel. This celebration can be compared to other communal worship events in the Bible, such as the dedication of Solomon's Temple (1 Kings 8) and the Passover celebrations (Exodus 12). with all kinds of wood instruments The use of wood instruments indicates the variety and richness of the musical worship. Instruments made from wood were common in ancient Israel, and their inclusion in worship signifies the use of available resources to honor God. This phrase suggests a diversity of sounds and a full orchestration, reflecting the creativity and skill of the musicians. The use of instruments in worship is seen throughout the Psalms, where music is a central element of praise (Psalm 150). harps Harps were stringed instruments often associated with joy and worship. David himself was known for playing the harp, which he used to soothe King Saul (1 Samuel 16:23). The harp's inclusion in this celebration connects to David's personal history and his role as a musician and worship leader. Harps are frequently mentioned in the Psalms, underscoring their importance in Israelite worship (Psalm 33:2). stringed instruments This phrase encompasses a variety of instruments, including lyres and lutes, which were common in ancient Near Eastern music. Stringed instruments were versatile and could produce a range of sounds, from joyful to mournful. Their use in worship highlights the emotional depth and expressiveness of Israel's musical tradition. The inclusion of stringed instruments in worship is echoed in the Psalms, where they are often called upon to praise God (Psalm 92:3). tambourines Tambourines were percussion instruments associated with dance and celebration. They were often played by women, as seen in the victory song of Miriam after the crossing of the Red Sea (Exodus 15:20). The tambourine's rhythmic sound added energy and movement to the worship, symbolizing joy and triumph. Its use in this context reflects the celebratory nature of the event and the spontaneous expression of worship. sistrums Sistrums were ancient percussion instruments, similar to rattles, used in religious ceremonies. Although more commonly associated with Egyptian worship, their presence here indicates cultural exchange and the adoption of diverse musical elements in Israelite worship. The sistrum's distinctive sound would have added a unique texture to the music, enhancing the celebratory atmosphere. and cymbals Cymbals were loud, clashing instruments used to mark significant moments in worship. Their sound was attention-grabbing, symbolizing the grandeur and majesty of God. Cymbals are mentioned in several Psalms as instruments of praise (Psalm 150:5), and their use here underscores the intensity and exuberance of the celebration. The inclusion of cymbals highlights the importance of worship as a multisensory experience, engaging both the participants and the divine. Persons / Places / Events 1. DavidThe King of Israel, a man after God's own heart, leading the celebration as the Ark of the Covenant is being transported. 2. The House of IsraelRepresents the people of Israel who are participating in the celebration, signifying national unity and worship. 3. The Ark of the CovenantA sacred chest symbolizing God's presence and covenant with Israel, being moved to Jerusalem. 4. Musical InstrumentsVarious instruments used in worship, indicating the joy and reverence of the occasion. 5. Celebration Before the LORDA communal act of worship and joy, expressing reverence and gratitude to God. Teaching Points The Joy of WorshipWorship should be a joyful expression of our love and reverence for God, as demonstrated by David and the Israelites. Unity in WorshipThe entire house of Israel participated, showing the importance of communal worship and unity in the body of Christ. The Role of Music in WorshipMusic is a powerful tool for expressing worship and can be used to glorify God in diverse ways. Reverence for God's PresenceThe Ark symbolized God's presence, reminding us to approach worship with reverence and awe. Celebration in God's PresenceWorship is not just a duty but a celebration of God's goodness and faithfulness. Bible Study Questions 1. How does the joy and celebration in 2 Samuel 6:5 challenge your current approach to worship? 2. In what ways can you incorporate music into your personal or communal worship to enhance your experience of God's presence? 3. How does the unity of the house of Israel in this passage inspire you to seek unity within your own church or community? 4. Reflect on a time when you experienced God's presence in a powerful way. How did it impact your worship and relationship with Him? 5. How can the reverence shown for the Ark of the Covenant in this passage inform your understanding of God's holiness and presence today? Connections to Other Scriptures 1 Chronicles 13:8This passage parallels 2 Samuel 6:5, describing the same event and emphasizing the communal worship and joy. Psalm 150Highlights the use of musical instruments in worship, encouraging praise with various instruments. Exodus 25:10-22Describes the construction of the Ark of the Covenant, underscoring its significance as the dwelling place of God's presence. Acts 16:25Paul and Silas sing hymns in prison, illustrating the power of worship in all circumstances. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Brass, Castanets, Celebrating, Corded, Cornets, Cymbals, Cypress, Cypress-wood, David, Fir, Fir-wood, Harps, Instruments, Kinds, Lutes, Lyres, Making, Manner, Meanwhile, Melody, Merry, Played, Playing, Power, Psalteries, Sistra, Sistrums, Songs, Stringed, Tambourines, Tambours, Timbrels, WoodDictionary of Bible Themes 2 Samuel 6:5 5420 music 5422 musicians 7963 song 8627 worship, elements 2 Samuel 6:1-7 8470 respect, for God 2 Samuel 6:1-12 7306 ark of the covenant 2 Samuel 6:1-15 5089 David, significance 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:2-5 5332 harp 2 Samuel 6:3-5 5421 musical instruments Library Emmaus. Kiriath-Jearim. "From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The … John Lightfoot—From the Talmud and HebraicaThe King --Continued. The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not … Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions. "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger … Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject. To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times … Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters. WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract … John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:5 NIV2 Samuel 6:5 NLT2 Samuel 6:5 ESV2 Samuel 6:5 NASB2 Samuel 6:5 KJV
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