Acts 17:2
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
As was his custom
This phrase indicates a habitual practice of the Apostle Paul. The Greek word "ethos" is used here, which refers to a custom or habit. Paul's consistent approach to ministry reflects his dedication and strategic method of spreading the Gospel. His custom of engaging with the Jewish community in synagogues shows his respect for Jewish traditions and his desire to connect the message of Christ with the Jewish Scriptures. This practice underscores the importance of consistency and intentionality in ministry efforts.

Paul went into the synagogue
The synagogue was the center of Jewish religious life and a place where the Scriptures were read and discussed. By entering the synagogue, Paul positioned himself in a place where he could engage with those who were knowledgeable about the Scriptures. This strategic choice highlights Paul's mission strategy to first reach out to the Jews, as they were the custodians of the Old Testament prophecies concerning the Messiah. It also reflects the early Christian practice of using existing religious structures to introduce the message of Jesus.

and on three Sabbaths
The mention of "three Sabbaths" indicates a period of sustained teaching and dialogue. The Sabbath, being the day of rest and worship, provided an opportunity for Paul to reach a gathered audience. The number three may symbolize completeness or a sufficient period to establish a foundation for the message he was delivering. This timeframe suggests that Paul was thorough and patient in his approach, allowing for questions and discussions to unfold over multiple sessions.

he reasoned with them
The Greek word "dielegeto" is used here, which means to discuss or argue. This implies a form of dialogue rather than a one-sided proclamation. Paul's method was not merely to preach but to engage in reasoned discourse, appealing to the intellect and understanding of his listeners. This approach is significant as it shows the importance of engaging the mind in matters of faith, encouraging believers to understand and articulate their beliefs.

from the Scriptures
The Scriptures referred to here are the Hebrew Scriptures, what Christians call the Old Testament. Paul used these texts to demonstrate that Jesus was the promised Messiah. This highlights the continuity between the Old and New Testaments and the fulfillment of prophecy in the person of Jesus Christ. It underscores the importance of grounding Christian teaching in the authority of Scripture, showing that the message of Jesus is rooted in God's revealed word.

Persons / Places / Events
1. Paul
A key figure in the early Christian church, formerly known as Saul of Tarsus. He was a Pharisee who converted to Christianity and became a missionary to the Gentiles.

2. Synagogue
A Jewish place of worship and community gathering. It was customary for Paul to begin his ministry in a new city by visiting the local synagogue.

3. Thessalonica
A major city in Macedonia where Paul preached. It was a significant location for trade and culture, making it a strategic place for spreading the Gospel.

4. Sabbath Days
The Jewish day of rest and worship, observed from Friday evening to Saturday evening. Paul used these days to engage with the Jewish community.

5. Scriptures
Refers to the Hebrew Scriptures (Old Testament), which Paul used to explain and prove the message of Jesus Christ.
Teaching Points
Customary Engagement
Paul’s approach was consistent and intentional. He had a strategy for sharing the Gospel, starting with those who had a foundational understanding of the Scriptures.

Reasoning from the Scriptures
Paul used the Scriptures to reason and engage in dialogue, showing the importance of grounding our faith discussions in the Bible.

Persistence in Ministry
Paul’s commitment over three Sabbaths demonstrates perseverance. We should be persistent in our efforts to share the Gospel, even when immediate results are not visible.

Cultural Contextualization
Paul’s method of starting in the synagogue shows the importance of understanding and respecting cultural contexts when sharing the Gospel.

Scriptural Foundation
The use of the Scriptures as the basis for reasoning highlights the importance of knowing and understanding the Bible to effectively communicate our faith.
Bible Study Questions
1. How does Paul’s method of starting in the synagogue inform our approach to sharing the Gospel in our own communities?

2. What can we learn from Paul’s use of the Scriptures in reasoning with others about the faith?

3. In what ways can we be persistent in our ministry efforts, even when we face challenges or slow progress?

4. How can understanding the cultural context of those we are trying to reach enhance our effectiveness in sharing the Gospel?

5. Reflect on a time when you used Scripture to explain your faith to someone. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
Acts 9
Describes Paul's conversion and his initial preaching efforts, highlighting his transformation and dedication to spreading the Gospel.

Luke 4
Jesus also taught in synagogues, showing a parallel in the method of engaging with the Jewish community.

Romans 1
Paul emphasizes the importance of the Gospel being for both Jews and Gentiles, reflecting his approach in Acts 17.
Paul's MannerR. Tuck Acts 17:2
A Fulfilled and an Unfulfilled ProphecyW. Clarkson Acts 17:1-9
A Tale of Two CitiesC. S. Robinson, D. D.Acts 17:1-9
From Amphipolis to ThessalonicaArchdeacon Farrar.Acts 17:1-9
Paul At ThessalonicaJ. Parker, D. D.Acts 17:1-9
Paul At ThessalonicaE. Johnson Acts 17:1-9
Paul in ThessalonicaSermons by the Monday ClubActs 17:1-9
Paul's Preaching At ThessalonicaD. Thomas, D. D.Acts 17:1-9
The ThessaloniansR. A. Bertram.Acts 17:1-9
The Thessalonians and the BeroeansM. C. Hazard.Acts 17:1-9
ThessalonicaR.A. Redford Acts 17:1-9
The Work of Three Sabbath DaysP.C. Barker Acts 17:2, 3
An Ancient Pattern for Modern TimesProf. Wm. Taylor.Acts 17:2-4
Paul's CustomS. S. TimesActs 17:2-4
Paul's MinistryA. Raleigh, D. D.Acts 17:2-4
Paul's Treatment of the Old TestamentW. Arnot, D. D.Acts 17:2-4
Rational PreachingN. Emmons, D. D.Acts 17:2-4
The Force of HabitHomilistActs 17:2-4
The Spirit of EnvyT. De Witt Talmage.Acts 17:2-4
The Use of Reason in ReligionBp. Smalridge.Acts 17:2-4
Why Gentiles and Women Became Converts More Easily than JewsArchdeacon Farrar.Acts 17:2-4
People
Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, Timothy
Places
Amphipolis, Apollonia, Areopagus, Athens, Berea, Thessalonica
Topics
Argued, Betook, Custom, Discussions, Generally, Holy, Manner, Paul, Paul's, Reasoned, Reasoning, Sabbath, Sabbaths, Scriptures, Successive, Synagogue, Usual, Weeks, Writings
Dictionary of Bible Themes
Acts 17:2

     1690   word of God
     5286   custom
     5873   habits
     7430   Sabbath, in NT
     7930   Lord's Day, the
     8626   worship, places

Acts 17:1-2

     7456   synagogue

Acts 17:1-3

     8497   witnessing, approaches

Acts 17:2-3

     2560   Christ, resurrection
     5564   suffering, of Christ
     7726   evangelists, ministry
     7730   explanation

Acts 17:2-4

     5050   reason
     7712   convincing
     7751   persuasion

Library
April 24 Evening
The eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters,
Anonymous—Daily Light on the Daily Path

February 17 Evening
God created man in his own image.--GEN. 1:27. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ. We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.--For whom he did foreknow, he also
Anonymous—Daily Light on the Daily Path

April 7. "In Him we Live and Move" (Acts xvii. 28).
"In Him we live and move" (Acts xvii. 28). The hand of Gehazi, and even the staff of Elisha could not heal the lifeless boy. It needed the living touch of the prophet's own divinely quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to hand, heart to heart, he must touch the child ere life could thrill his pulseless veins. We must come into personal contact with the risen Saviour, and have His very life quicken our mortal flesh before we can know the fulness and reality of His
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Man who is Judge
...He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.'--ACTS xvii. 31. I. The Resurrection of Jesus gives assurance of judgment. (a) Christ's Resurrection is the pledge of ours. The belief in a future life, as entertained by Paul's hearers on Mars Hill, was shadowy and dashed with much unbelief. Disembodied spirits wandered ghostlike and spectral in a shadowy underworld. The belief
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul at Athens
'Then Paul stood In the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 24. God, that made the world, and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though He needed
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The General Resurrection
Behold, I show you a mystery. We shall not all sleep, but we shall all be changed; in a moment, in the twinkling of an eye, at the last trump, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. A n object, great in itself, and which we know to be so, will appear small to us, if we view it from a distance. The stars, for example, in our view, are but as little specks
John Newton—Messiah Vol. 2

The World Turned Upside Down
We believe that what these Jews said of the Apostles, was just a downright wilful lie. They knew better. The Apostles were not the disturbers of states. It is true, they preached that which would disturb the sinful constitution of a kingdom and which would disturb the evil practices of false priests, but they never meant to set men in an uproar. They did come to set men at arms with sin; they did draw the sword against iniquity; but against men as men, against kings as kings, they had no battle;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Colossians 4:14 "Luke, the Beloved Physician. "
[2] THERE are two things in the title of this paper which I shall take for granted, and not dwell on them. One is, that Luke here mentioned is the same Luke who wrote the third Gospel and the Acts of the Apostles, and was the friend and companion of St. Paul. The other is, that Luke really was a physician of the body. On both these points the consent of learned men, who have a right to command our attention, is almost universal. I shall rigidly confine myself to two remarks which appear to grow out
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Acts 17:16-17. Athens.
[9] "Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry." Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him." --Acts 17:16-17. PERHAPS the reader of this paper lives in a town or city, and sees more of bricks and mortar than of green fields. Perhaps you have some relative or friend living in a town, about whom you naturally feel a deep interest.
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

He is Lovely in his Offices
Secondly, He is altogether lovely in his offices: let us consider for a moment the suitability, fullness, and comforting nature of them. First, The suitability of the offices of Christ to the miseries of men. We cannot but adore the infinite wisdom of his receiving them. We are, by nature, blind and ignorant, at best but groping in the dim light of nature after God, Acts 17:27. Jesus Christ is a light to lighten the Gentiles, Isa. 49:6. When this great prophet came into the world, then did the day-spring
John Flavel—Christ Altogether Lovely

Immortality of the Soul, and a Future State.
--Inter silvas academi quærere verum. Hor. lib. II. epist. 2. v. 45. To search out truth in academic groves. THE course of my last speculation [3] led me insensibly into a subject upon which I always meditate with great delight, I mean the immortali
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Repentance and Restitution.
"God commandeth all men everywhere to repent."--Acts xvii. 30. Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great
Dwight L. Moody—The Way to God and How to Find It

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace
Abraham Kuyper—The Work of the Holy Spirit

Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth
The third period of the ancient Church under the Christian Empire begins with the accession of Justin I (518-527), and the end of the first schism between Rome and Constantinople (519). The termination of the period is not so clearly marked. By the middle and latter part of the eighth century, however, the imperial Church has ceased to exist in its original conception. The Church in the East has become, in great part, a group of national schismatic churches under Moslem rulers, and only the largest
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

St. Justin Martyr (Ad 166)
Although Trajan was no friend to the Gospel, and put St. Ignatius to death, he made a law which must have been a great relief to the Christians. Until then they were liable to be sought out, and any one might inform against them; but Trajan ordered that they should not be sought out, although, if they were discovered, and refused to give up their faith, they were to be punished. The next emperor, too, whose name was Hadrian (AD 117-138) did something to make their condition better; but it was still
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Idolatry is Rightly Reckoned a Species of Superstition?
Objection 1: It would seem that idolatry is not rightly reckoned a species of superstition. Just as heretics are unbelievers, so are idolaters. But heresy is a species of unbelief, as stated above ([3101]Q[11], A[1]). Therefore idolatry is also a species of unbelief and not of superstition. Objection 2: Further, latria pertains to the virtue of religion to which superstition is opposed. But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. For just
Saint Thomas Aquinas—Summa Theologica

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether Woman Should have Been Made from Man?
Objection 1: It would seem that woman should not have been made from man. For sex belongs both to man and animals. But in the other animals the female was not made from the male. Therefore neither should it have been so with man. Objection 2: Further, things of the same species are of the same matter. But male and female are of the same species. Therefore, as man was made of the slime of the earth, so woman should have been made of the same, and not from man. Objection 3: Further, woman was made
Saint Thomas Aquinas—Summa Theologica

Whether all Things are Life in God?
Objection 1: It seems that not all things are life in God. For it is said (Acts 17:28), "In Him we live, and move, and be." But not all things in God are movement. Therefore not all things are life in Him. Objection 2: Further, all things are in God as their first model. But things modelled ought to conform to the model. Since, then, not all things have life in themselves, it seems that not all things are life in God. Objection 3: Further, as Augustine says (De Vera Relig. 29), a living substance
Saint Thomas Aquinas—Summa Theologica

Whether Souls are Conveyed to Heaven or Hell Immediately after Death?
Objection 1: It would seem that no souls are conveyed to heaven or hell immediately after death. For a gloss on Ps. 36:10, "Yet a little while and the wicked shall not be," says that "the saints are delivered at the end of life; yet after this life they will not yet be where the saints will be when it is said to them: Come ye blessed of My Father." Now those saints will be in heaven. Therefore after this life the saints do not go immediately up to heaven. Objection 2: Further, Augustine says (Enchiridion
Saint Thomas Aquinas—Summa Theologica

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

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