Acts 5:14
Yet more and more believers were brought to the Lord--large numbers of both men and women.
Yet more and more believers
This phrase indicates a continuous and increasing growth of the early Christian community. The Greek word for "believers" is "πιστεύοντες" (pisteuontes), which means those who have faith or trust. This reflects the dynamic and living faith of the early Christians, who were not merely adherents to a new doctrine but were transformed individuals. The phrase "more and more" suggests an exponential growth, reminiscent of the mustard seed parable in Matthew 13:31-32, where the kingdom of heaven is likened to a small seed that grows into a large tree. This growth is a testament to the power of the Holy Spirit working through the apostles and the compelling nature of the Gospel message.

were brought to the Lord
The phrase "were brought" is translated from the Greek "προσετίθεντο" (prosetithento), which implies being added or joined to something. This is not merely a physical joining but a spiritual union with Christ, the head of the Church. The early Church saw itself as the body of Christ, and new believers were seen as being grafted into this body. The phrase "to the Lord" emphasizes the centrality of Jesus Christ in the life of the believer. It is not merely an affiliation with a group but a personal relationship with the Lord, who is the source of salvation and life. This reflects the early Church's understanding of conversion as a transformative encounter with the risen Christ.

large numbers of both men and women
The inclusion of "large numbers" highlights the significant impact the apostles' ministry had on the population. The Greek word "πλήθη" (plēthē) indicates a multitude or great number, underscoring the widespread acceptance and appeal of the Christian message. The specific mention of "both men and women" is significant in the historical and cultural context of the time. In a patriarchal society, the inclusion of women as equal participants in the faith community was revolutionary. This reflects the inclusive nature of the Gospel, which breaks down social and gender barriers, as echoed in Galatians 3:28, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." The early Church's recognition of the equal value and contribution of women in the faith community is a testament to the transformative power of the Gospel in challenging societal norms and promoting equality.

Persons / Places / Events
1. Believers
Individuals who accepted the message of Jesus Christ and committed their lives to follow Him. In the context of Acts, these were primarily Jewish converts who recognized Jesus as the Messiah.

2. The Lord
Refers to Jesus Christ, whom the early Christians recognized as the risen Savior and the Son of God. The phrase "brought to the Lord" indicates a personal relationship and commitment to Jesus.

3. Men and Women
This highlights the inclusive nature of the early Christian movement, where both genders were equally welcomed and valued in the community of believers.

4. Jerusalem
The city where these events took place, serving as the epicenter of early Christian activity and the location of the early church's growth.

5. Apostles
The primary leaders and witnesses of Jesus' resurrection, who were instrumental in preaching the gospel and performing signs and wonders that attracted new believers.
Teaching Points
The Power of the Gospel
The message of Jesus Christ has the power to transform lives and draw people to God. As believers, we should be confident in sharing the gospel, knowing that it is God who brings people to Himself.

Inclusive Community
The early church was marked by its inclusivity, welcoming both men and women. Our churches today should reflect this same openness and value for all individuals, regardless of gender or background.

Role of the Holy Spirit
The growth of the church in Acts is attributed to the work of the Holy Spirit. We should rely on the Holy Spirit for guidance and empowerment in our evangelistic efforts.

Faithfulness in Witnessing
The apostles were faithful in their witness despite opposition. We are called to be steadfast in sharing our faith, trusting that God will use our efforts to bring others to Him.

Growth through Discipleship
The increase in believers was not just about numbers but about making disciples. We should focus on nurturing new believers in their faith and helping them grow in their relationship with Christ.
Bible Study Questions
1. How does the growth of the early church in Acts 5:14 inspire you in your personal evangelism efforts today?

2. In what ways can your church community become more inclusive, reflecting the early church's welcoming of both men and women?

3. How can you rely more on the Holy Spirit in your daily life and witness for Christ?

4. What challenges do you face in being a faithful witness for Jesus, and how can you overcome them?

5. How can you actively participate in the discipleship of new believers in your church or community?
Connections to Other Scriptures
Acts 2:41
This verse describes the initial growth of the church at Pentecost, where about three thousand were added to their number, showing the continued expansion of the early church.

Acts 4:4
Another instance of church growth, where the number of men who believed grew to about five thousand, indicating the rapid spread of the gospel message.

Matthew 28:19-20
The Great Commission, where Jesus commands His disciples to make disciples of all nations, baptizing them and teaching them to obey His commands, which is being fulfilled in Acts 5:14.
After Judgment, RevivalW. Arnot, D. D.Acts 5:11-16
Authority and FaithDean Travers Smith.Acts 5:11-16
ContrastsApostolic PastorActs 5:11-16
Elements of InfluenceW. Clarkson Acts 5:11-16
Phases of the Young ChurchD. Thomas, D. D.Acts 5:11-16
The Power of God with the ApostlesJ. Fawcett, M. A.Acts 5:11-16
The Ungodly RepelledActs 5:11-16
Clear Shining After RainR.A. Redford Acts 5:12-16
Jerusalem's Second SummerP.C. Barker Acts 5:12-16
The Healing Personality of Christ's ServantsE. Johnson Acts 5:12-16
People
Ananias, Gamaliel, Israelites, Judas, Peter, Sapphira, Solomon, Theudas
Places
Jerusalem, Solomon's Portico
Topics
Added, Believed, Believers, Constantly, Faith, Including, Joined, Multitudes, Numbers, Women
Dictionary of Bible Themes
Acts 5:14

     7027   church, purpose
     8443   growth
     8465   progress

Acts 5:12-16

     5285   cures

Acts 5:13-16

     8332   reputation

Library
December 28. "The Holy Ghost, whom God Hath Given to them that Obey Him" (Acts v. 32).
"The Holy Ghost, whom God hath given to them that obey Him" (Acts v. 32). We can only know and prove the fulness of the Spirit as we step out into the larger purposes and plans of Christ for the world. Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians, is the shameful neglect of the unsaved and unevangelized world by the great majority of the professed followers of Christ. There are millions of professing Christians--and, perhaps, real Christians--in
Rev. A. B. Simpson—Days of Heaven Upon Earth

Our Captain
'Him hath God exalted with His right hand to be a Prince.' --ACTS v. 31. The word rendered 'Prince' is a rather infrequent designation of our Lord in Scripture. It is only employed in all four times--twice in Peter's earlier sermons recorded in this Book of the Acts; and twice in the Epistle to the Hebrews. In a former discourse of the Apostle's he had spoken of the crime of the Jews in killing 'the Prince of life.' Here he uses the word without any appended epithet. In the Epistle to the Hebrews
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Whom to Obey, --Annas or Angel?
'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18. And laid their hands on the apostles, and put them in the common prison. 19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20. Go, stand and speak in the temple to the people all the words of this life. 21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gamaliel's Counsel
'Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought: 39. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.'--ACTS v. 38, 39. The little that is known of Gamaliel seems to indicate just such a man as would be likely to have given the advice in the text. His was a character which, on its good side and by its admirers, would be described as prudent, wise, cautious and calm, tolerant, opposed to fanaticism
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Indwelling of the Spirit, the Common Privilege of all Believers
John 7:37-39 -- "In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive." Nothing has rendered the cross of Christ of less effect; nothing has been a greater stumbling-block and rock of offense to weak minds, that a supposition, now current
George Whitefield—Selected Sermons of George Whitefield

On Zeal
"It is good to be always zealously affected in a good thing." Gal. 4:18. 1. There are few subjects in the whole compass of religion, that are of greater importance than this. For without zeal it is impossible, either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbour, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed,
John Wesley—Sermons on Several Occasions

The First Sermon in the Tabernacle
This afternoon I will try to describe the subject, Christ Jesus; then, secondly, to speak for a little while upon its comprehensiveness; then to enlarge upon sundry of its excellencies; and conclude by testing its power. I. First, then, the SUBJECT. They continued both to teach and preach Jesus Christ. To preach Jesus Christ aright we must preach him in his infinite and indisputable Godhead. We may be attacked by philosophers, who will either make him no God at all, or one constituted temporarily
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Of the Recollection of God's Manifold Benefits
Open, O Lord, my heart in Thy law, and teach me to walk in the way of Thy commandments. Grant me to understand Thy will and to be mindful of Thy benefits, both general and special, with great reverence and diligent meditation, that thus I may be able worthily to give Thee thanks. Yet I know and confess that I cannot render Thee due praises for the least of Thy mercies. I am less than the least of all the good things which Thou gavest me; and when I consider Thy majesty, my spirit faileth because
Thomas A Kempis—Imitation of Christ

The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid
Philip Doddridge—The Rise and Progress of Religion in the Soul

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

Whether Whatever God Does Outside the Natural Order is Miraculous?
Objection 1: It would seem that not everything which God does outside the natural order of things, is miraculous. For the creation of the world, and of souls, and the justification of the unrighteous, are done by God outside the natural order; as not being accomplished by the action of any natural cause. Yet these things are not called miracles. Therefore not everything that God does outside the natural order is a miracle. Objection 2: Further, a miracle is "something difficult, which seldom occurs,
Saint Thomas Aquinas—Summa Theologica

Whether Subjects are Bound to Obey their Superiors in all Things?
Objection 1: It seems that subjects are bound to obey their superiors in all things. For the Apostle says (Col. 3:20): "Children, obey your parents in all things," and farther on (Col. 3:22): "Servants, obey in all things your masters according to the flesh." Therefore in like manner other subjects are bound to obey their superiors in all things. Objection 2: Further, superiors stand between God and their subjects, according to Dt. 5:5, "I was the mediator and stood between the Lord and you at that
Saint Thomas Aquinas—Summa Theologica

Whether Shamefacedness is About a Disgraceful Action?
Objection 1: It would seem that shamefacedness is not about a disgraceful action. For the Philosopher says (Ethic. iv, 9) that "shamefacedness is fear of disgrace." Now sometimes those who do nothing wrong suffer ignominy, according to Ps. 67:8, "For thy sake I have borne reproach, shame hath covered my face." Therefore shamefacedness is not properly about a disgraceful action. Objection 2: Further, nothing apparently is disgraceful but what is sinful. Yet man is ashamed of things that are not sins,
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Should be Excommunicated for Inflicting Temporal Harm?
Objection 1: It would seem that no man should be excommunicated for inflicting a temporal harm. For the punishment should not exceed the fault. But the punishment of excommunication is the privation of a spiritual good, which surpasses all temporal goods. Therefore no man should be excommunicated for temporal injuries. Objection 2: Further, we should render to no man evil for evil, according to the precept of the Apostle (Rom. 12:17). But this would be rendering evil for evil, if a man were to be
Saint Thomas Aquinas—Summa Theologica

Whether Human Law Binds a Man in Conscience?
Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power. But the power of man, which frames human law, is beneath the Divine power. Therefore human law cannot impose its precept in a Divine court, such as is the court of conscience. Objection 2: Further, the judgment of conscience depends chiefly on the commandments of God. But sometimes God's commandments are made void by human laws, according to Mat. 15:6: "You
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is Directly the Cause of Man's Sinning?
Objection 1: It would seem that the devil is directly the cause of man's sinning. For sin consists directly in an act of the appetite. Now Augustine says (De Trin. iv, 12) that "the devil inspires his friends with evil desires"; and Bede, commenting on Acts 5:3, says that the devil "draws the mind to evil desires"; and Isidore says (De Summo Bono ii, 41; iii, 5) that the devil "fills men's hearts with secret lusts." Therefore the devil is directly the cause of sin. Objection 2: Further, Jerome says
Saint Thomas Aquinas—Summa Theologica

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether the Precept of Fraternal Correction Demands that a Private Admonition Should Precede Denunciation?
Objection 1: It would seem that the precept of fraternal correction does not demand that a private admonition should precede denunciation. For, in works of charity, we should above all follow the example of God, according to Eph. 5:1,2: "Be ye followers of God, as most dear children, and walk in love." Now God sometimes punishes a man for a sin, without previously warning him in secret. Therefore it seems that there is no need for a private admonition to precede denunciation. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

The Wheat and the Tares
'And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.' --ACTS iv. 32. 'And great fear came upon all the church, and upon as many as heard these things.'--ACTS v. 11. Once more Luke pauses and gives a general survey of the Church's condition. It comes in appropriately at the end of the account of the triumph over the first assault of civil authority, which assault
Alexander Maclaren—Expositions of Holy Scripture: The Acts

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The Holy Spirit Bearing Witness to Jesus Christ.
When our Lord was talking to His disciples on the night before His crucifixion of the Comforter who after His departure was to come to take His place, He said, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall bear witness of Me: and ye also bear witness, because ye have been with Me from the beginning" (John xv. 26, 27, R. V.), and the Apostle Peter and the other disciples when they were strictly commanded
R. A. Torrey—The Person and Work of The Holy Spirit

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