Acts 6:2
So the Twelve summoned all the disciples and said, "It is unacceptable for us to neglect the word of God in order to wait on tables.
So the Twelve
This phrase refers to the twelve apostles, the foundational leaders of the early Christian church. The number twelve is significant, symbolizing the twelve tribes of Israel, and indicating the continuity of God's covenant people. The apostles were chosen by Jesus to be His closest followers and were entrusted with spreading His teachings. Historically, the Twelve held a unique authority in the early church, guiding its doctrine and practice.

summoned all the disciples
The act of summoning indicates a gathering of the broader group of believers, not just the apostles. The term "disciples" here refers to the followers of Jesus who were committed to learning from the apostles. This gathering underscores the communal nature of the early church, where decisions were made collectively. The Greek root for "disciples" is "mathētēs," meaning learners or students, highlighting the role of believers as continual learners of Christ's teachings.

and said
This phrase introduces the direct speech of the apostles, indicating their leadership role. The apostles' words carry weight and authority, as they are seen as the primary interpreters of Jesus' teachings. The act of speaking here is not just communication but a directive, guiding the early church in its mission and organization.

It is unacceptable
The word "unacceptable" conveys a strong sense of impropriety or inappropriateness. The Greek word used here is "arestos," which can mean pleasing or acceptable. The apostles are making a clear judgment about priorities, emphasizing that certain tasks, while important, should not detract from their primary mission.

for us to neglect
Neglect implies a failure to give proper attention or care. The apostles recognize the danger of being distracted from their primary responsibilities. The Greek root "kataleipō" means to leave behind or abandon, suggesting that the apostles are concerned about abandoning their God-given duties.

the word of God
This phrase refers to the teachings and message of Jesus Christ, which the apostles were commissioned to spread. The "word of God" is central to the mission of the church, and the apostles prioritize it above all else. Historically, the proclamation of the word was seen as the primary means of spreading the gospel and growing the church.

in order to wait on tables
The phrase "wait on tables" refers to the practical service of distributing food and resources to the needy within the community. The Greek word "diakonein" is used here, which means to serve or minister. This service is important, but the apostles recognize that their primary calling is to preach and teach. This distinction leads to the appointment of deacons, who would take on these practical responsibilities, allowing the apostles to focus on spiritual leadership. This decision reflects the early church's understanding of different roles and gifts within the body of Christ, ensuring that all needs are met without compromising the mission.

Persons / Places / Events
1. The Twelve Apostles
The primary leaders of the early church, responsible for teaching and spreading the message of Jesus Christ. They are addressing a practical issue within the church community.

2. The Disciples
Refers to the broader group of believers in the early church who were following the teachings of Jesus and the apostles.

3. The Early Church
The community of believers in Jerusalem, experiencing rapid growth and facing logistical challenges in caring for its members.

4. The Hellenistic Jews
Greek-speaking Jews who were part of the early church and felt their widows were being neglected in the daily distribution of food.

5. The Daily Distribution
A system set up by the early church to provide for the needs of its members, particularly widows and those in need.
Teaching Points
Prioritizing Spiritual Responsibilities
The apostles recognized the importance of focusing on their primary calling to preach and teach the Word of God. This highlights the need for leaders to prioritize spiritual responsibilities over administrative tasks.

Delegation and Empowerment
The decision to appoint others to handle practical matters demonstrates the importance of delegation and empowering others within the church to use their gifts for service.

Addressing Community Needs
The early church's response to the needs of its members shows the importance of being attentive and responsive to the practical needs within a faith community.

Unity and Fairness
The apostles' action to address the complaint of the Hellenistic Jews underscores the need for fairness and unity in the church, ensuring that all members are cared for equitably.

Role of Service in Ministry
Serving others, even in practical ways, is a vital part of ministry and reflects the heart of Christ, who came to serve and not to be served.
Bible Study Questions
1. How can church leaders today balance the demands of spiritual leadership with practical administrative tasks?

2. In what ways can members of a church community be empowered to serve and meet the needs of others?

3. How does the early church's approach to addressing complaints and needs inform our understanding of conflict resolution within the church?

4. What are some practical ways we can ensure fairness and unity in our own church communities?

5. How does the concept of service in Acts 6:2 relate to Jesus' teachings on servanthood in the Gospels?
Connections to Other Scriptures
Acts 2:42-47
Describes the communal life of the early church, emphasizing the importance of fellowship, breaking of bread, and prayer, which sets the context for the logistical challenges faced in Acts 6:2.

1 Timothy 3:8-13
Provides qualifications for deacons, who are responsible for serving the church, similar to the role being discussed in Acts 6:2.

Exodus 18:17-23
Moses' delegation of responsibilities to capable men to help judge the people, paralleling the apostles' decision to delegate tasks to others.
The Call for Order in the ChurchR. Tuck Acts 6:1, 2
Institution of DeaconsR.A. Redford Acts 6:1-6
The First Crystallizings of Ecclesicastical InstitutionP.C. Barker Acts 6:1-6
A Picture of Early Church LifeM. C. Hazard.Acts 6:1-7
Dissatisfaction in the Primitive ChurchW. H. Davison.Acts 6:1-7
Dissensions and PrecautionsG. T. Stokes, D. D.Acts 6:1-7
Hellenist and HebrewJ. Oswald Dykes, D. D.Acts 6:1-7
On DeaconsJ. Cynddylan Jones, D. D.Acts 6:1-7
Prosperity and Peace Within the ChurchW. Clarkson Acts 6:1-7
The Ancient Bond Between Poverty and Christianity a Blessing to BothK. Gerok.Acts 6:1-7
The Appointment of DeaconsE. Johnson Acts 6:1-7
The Division of WorkW. E. Chadwick, M. A.Acts 6:1-7
The Election of DeaconsJ. Parker, D. D.Acts 6:1-7
The First Deacons ChosenT. Binney.Acts 6:1-7
The First Disunion in the ChurchLangbein.Acts 6:1-7
The First Election of DeaconsD. Thomas, D. D.Acts 6:1-7
The Poor the Treasures of the ChurchK. Gerok.Acts 6:1-7
Trouble the Lot of the ChurchStarke.Acts 6:1-7
People
Alexandrians, Cilicians, Cyrenians, Grecians, Nicanor, Nicolas, Parmenas, Philip, Prochorus, Stephen, Timon
Places
Asia, Cilicia, Jerusalem, Nazareth, Syrian Antioch
Topics
Apostles, Appropriate, Body, Congregation, Delivery, Desirable, Disciples, Distribution, Fit, Fitting, Forsake, Gathered, General, God's, Leave, Leaving, Message, Minister, Ministry, Multitude, Neglect, Order, Pleasing, Preaching, Reason, Seem, Serve, Summoned, Tables, Twelve, Wait
Dictionary of Bible Themes
Acts 6:2

     1654   numbers, 11-99
     1690   word of God
     5573   table
     5977   waiting
     7621   disciples, calling
     7707   apostles, designation
     7756   preaching, content

Acts 6:1-2

     7024   church, nature of

Acts 6:1-3

     5797   bereavement, comfort in

Acts 6:1-4

     7715   deacons
     8223   dedication
     8783   neglect

Acts 6:1-6

     5054   responsibility, examples
     5310   exploitation
     5556   stewardship

Acts 6:2-3

     7631   Twelve, calling of
     7734   leaders, spiritual

Acts 6:2-4

     7757   preaching, effects
     7944   ministry, qualifications
     8344   servanthood, in believers

Acts 6:2-6

     5714   men
     7708   apostles, function
     7709   apostles, authority

Library
October 4 Morning
Moses wist not that the skin of his face shone while he talked with him.--EXO. 34:29. Not unto us, O Lord, not unto us, but unto thy name give glory.--Lord, when saw we thee a hungred, and fed thee? or thirsty, and gave thee drink?--In lowliness of mind, let each esteem other better than themselves.--Be clothed with humility. [Jesus] was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.--All that sat in the council, looking stedfastly on Stephen,
Anonymous—Daily Light on the Daily Path

February 16. "We Will Give Ourselves Continually to Prayer" (Acts vi. 4).
"We will give ourselves continually to prayer" (Acts vi. 4). In the consecrated believer the Holy Spirit is pre-eminently a Spirit of prayer. If our whole being is committed to Him, and our thoughts are at His bidding, He will occupy every moment in communion and we shall bring every thing to Him as it comes, and pray it out in our spiritual consciousness before we act it out in our lives. We shall, therefore, find ourselves taking up the burdens of life and praying them out in a wordless prayer
Rev. A. B. Simpson—Days of Heaven Upon Earth

Filled with the Spirit
'Men ... full of the Holy Ghost and wisdom.' ... 'A man full of faith and of the Holy Ghost....' 'Stephen, full of faith and power.'--ACTS vi. 3, 5, 8. I have taken the liberty of wrenching these three fragments from their context, because of their remarkable parallelism, which is evidently intended to set us thinking of the connection of the various characteristics which they set forth. The first of them is a description, given by the Apostles, of the sort of man whom they conceived to be fit to
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Good Earnests of Great Success
So I felt when I met with the brethren last Thursday night. The attendance at the church meeting was very numerous, and the unanimity that prevailed not only gratified me, but I must confess astounded me too. I think all of us who know anything of the history of churches, especially those of a democratic order, where we recognize the rights of every member, understand how easy it is for thoughts to diverge, for counsels to vary, and for excellent brethren conscientiously to disagree. A breach once
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Signs
There are indications that to some of those who took part in the crucifixion of Christ His death presented hardly anything to distinguish it from an ordinary execution; and there were others who were anxious to believe that it had no features which were extraordinary. But God did not leave His Son altogether without witness. The end of the Saviour's sufferings was accompanied by certain signs, which showed the interest excited by them in the world unseen. I. The first sign was the rending of the
James Stalker—The Trial and Death of Jesus Christ

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

The Right to Run Things
A new mission station opened! Another conquest of the Gospel! Have you ever wondered how it was done? Suppose you are a missionary, and have already passed successfully through the language-learning stage. Suppose you are assigned an area where the Gospel has never been preached, an area teeming with people, very few of whom have ever even heard the precious name of Jesus. You probably have a fellow worker. You have good health, a reasonable knowledge of the language and local customs, and a heart
Mabel Williamson—Have We No Rights?

The Johannean Literature.
I. Sources. 1. The Gospel, Epistles, and Revelation of John. The notices of John in the Synoptical Gospels, in the Acts, and in Gal. 2:9. (See the passages in Young's Analytical Concordance.) 2. Patristic traditions. Irenaeus: Adv. Haer. II. 22, 5 (John lived to the age of Trajan); III. 1, 1 (John at Ephesus); III. 3, 4 (John and Cerinthus); V. 30, 3 (John and the Apocalypse). Clemens Alex.: Quis dives salvus, c. 42 (John and the young robber). Polycrates of Ephesus in Eus. Hist. Eccl., III. 31;
Philip Schaff—History of the Christian Church, Volume I

Deacons and Deaconesses.
Deacons, [729] or helpers, appear first in the church of Jerusalem, seven in number. The author of the Acts 6 gives us an account of the origin of this office, which is mentioned before that of the presbyters. It had a precedent in the officers of the synagogue who had charge of the collection and distribution of alms. [730] It was the first relief of the heavy burden that rested on the shoulders of the apostles, who wished to devote themselves exclusively to prayer and the ministry of the word.
Philip Schaff—History of the Christian Church, Volume I

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ Should have Led a Life of Poverty in this World?
Objection 1: It would seem that Christ should not have led a life of poverty in this world. Because Christ should have embraced the most eligible form of life. But the most eligible form of life is that which is a mean between riches and poverty; for it is written (Prov. 30:8): "Give me neither beggary nor riches; give me only the necessaries of life." Therefore Christ should have led a life, not of poverty, but of moderation. Objection 2: Further, external wealth is ordained to bodily use as to
Saint Thomas Aquinas—Summa Theologica

Whether to Baptize is Part of the Priestly Office, or Proper to that of Bishops?
Objection 1: It seems that to baptize is not part of the priestly office, but proper to that of bishops. Because, as stated above (A[1], OBJ[1]), the duties of teaching and baptizing are enjoined in the same precept (Mat. 28:19). But to teach, which is "to perfect," belongs to the office of bishop, as Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize also belongs to the episcopal office. Objection 2: Further, by Baptism a man is admitted to the body of the Christian people: and to do this
Saint Thomas Aquinas—Summa Theologica

Whether the Fulness of Grace is Proper to Christ?
Objection 1: It would seem that the fulness of grace is not proper to Christ. For what is proper to anyone belongs to him alone. But to be full of grace is attributed to some others; for it was said to the Blessed Virgin (Lk. 1:28): "Hail, full of grace"; and again it is written (Acts 6:8): "Stephen, full of grace and fortitude." Therefore the fulness of grace is not proper to Christ. Objection 2: Further, what can be communicated to others through Christ does not seem to be proper to Christ. But
Saint Thomas Aquinas—Summa Theologica

The Holy Catholic Church.
"Christ is gone up; yet ere He passed From earth, in heaven to reign, He formed One Holy Church to last Till He should come again. So age by age, and year by year, His grace was handed on; And still the Holy Church is here, Although her Lord is gone." A question often arises which is, in no little degree, perplexing to Christian people. What is the Holy Catholic Church? The words are very often in our mouths; for they are repeated continually in the Creed. What do we mean by them? The teaching of
Edward Burbidge—The Kingdom of Heaven; What is it?

The Church History of Eusebius. Index of Subjects.
Aaron, [1]373. Abdus of Edessa, [2]101. Abdus, the father of the preceding, [3]101. Abgarus, Prince of Edessa, correspondence of, with Christ, 100, [4]101; healed by Thaddeus, [5]101, [6]104. Abilius, second bishop of Alexandria, [7]147, [8]149. Abraham, [9]83, [10]87, [11]88. Achæus, a judge at Cæsarea, [12]303. Achillas, presbyter of Alexandria, [13]321. Achior, the Ammonite, [14]93. Acolyths, [15]288. Actium, [16]263. Acts, book of, [17]88, [18]98, [19]112, [20]113, [21]117, [22]122,
Eusebius Pamphilius—The Life of Constantine

Twenty-Fifth Day for More Conversions
WHAT TO PRAY.--For more Conversions "He is able to save completely, seeing He ever liveth to make intercession."--HEB. vii. 25. "We will give ourselves continually to prayer and the ministry of the word.... And the word of God increased; and the number of the disciples multiplied exceedingly."--ACTS vi. 4, 7. Christ's power to save, and save completely, depends on His unceasing intercession. The apostles withdrawing themselves from other work to give themselves continually to prayer was followed
Andrew Murray—The Ministry of Intercession

The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in
George Smith—The Life of William Carey

Twenty-Seven Articles Respecting the Reformation of the Christian Estate.
Now though I am too lowly to submit articles that could serve for the reformation of these fearful evils, I will yet sing out my fool's song, and will show, as well as my wit will allow, what might and should be done by the temporal authorities or by a General Council. 1. Princes, nobles and cities should promptly forbid their subjects to pay the annates and should even abolish them altogether. For the Pope has broken the compact, and turned the annates into robbery for the harm and shame of the
Martin Luther—First Principles of the Reformation

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

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