Amos 6:9
And if there are ten men left in one house, they too will die.
And if there are ten men left
The phrase begins with a conditional "if," indicating a hypothetical situation that underscores the severity of the impending judgment. The number "ten" in Hebrew culture often symbolizes completeness or a significant portion of a community. In this context, it suggests that even if a remnant remains, they are not exempt from the coming disaster. Historically, the number ten could represent a quorum or a complete group, emphasizing that no amount of people, regardless of their number, can escape divine judgment when it is decreed.

in one house
The "house" here can be understood both literally and metaphorically. Literally, it refers to a physical dwelling, a place of supposed safety and refuge. Metaphorically, it can represent a family or a household, indicating that entire family units will not be spared. In the ancient Near Eastern context, a house was not just a building but a center of life and community. The mention of "one house" highlights the totality of the judgment, affecting all who are gathered together, regardless of their unity or strength in numbers.

they too will die
The phrase "they too" emphasizes the inevitability and impartiality of the judgment. The Hebrew root for "die" (מות, "muth") is a stark reminder of the ultimate consequence of sin and rebellion against God. This is not merely a physical death but can also imply spiritual death or separation from God. The certainty of death for these men serves as a sobering reminder of the seriousness of God's warnings through the prophets. Historically, this reflects the fate of Israel due to their persistent disobedience and idolatry, as prophesied by Amos. The inevitability of this outcome serves as a call to repentance and a return to covenant faithfulness, highlighting the need for spiritual renewal and obedience to God's commands.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, Amos was called by God to deliver a message of judgment to the northern kingdom of Israel. His prophecies often focused on social justice and the consequences of Israel's disobedience to God.

2. Israel
The northern kingdom, which had fallen into idolatry and social injustice. Amos's prophecies were directed towards Israel's leaders and people, warning them of impending judgment due to their sins.

3. Judgment
The event prophesied by Amos, where God would bring destruction upon Israel due to their continued disobedience and failure to uphold His commandments.
Teaching Points
The Certainty of God's Judgment
God's warnings through His prophets are not to be taken lightly. Just as Amos prophesied the death of those remaining in the house, we must understand that God's judgment is certain for those who persist in sin.

The Consequences of Disobedience
Israel's fate serves as a stark reminder of the consequences of turning away from God's commandments. We must strive to live in obedience to God's Word to avoid similar judgment.

The Importance of Repentance
While judgment is certain for unrepentant sin, God always offers a path to redemption through repentance. We should continually examine our lives and turn back to God.

Community Responsibility
The mention of "ten men" in one house highlights the collective responsibility of a community. As believers, we are called to hold each other accountable and encourage one another in righteousness.
Bible Study Questions
1. How does the prophecy in Amos 6:9 reflect the broader theme of judgment found throughout the book of Amos?

2. In what ways can we see the consequences of disobedience to God in our own lives or communities today?

3. How does the certainty of God's judgment, as seen in Amos 6:9, influence your understanding of God's character and His expectations for His people?

4. What steps can we take to ensure that we are living in obedience to God's Word and avoiding the pitfalls that led to Israel's judgment?

5. How can we, as a community of believers, support one another in repentance and accountability to prevent spiritual complacency?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience. Amos 6:9 reflects the fulfillment of the curses due to Israel's disobedience.

Isaiah 5
Isaiah also speaks of judgment against Israel, using the metaphor of a vineyard that produces bad fruit, similar to Amos's message of inevitable destruction due to sin.

Ezekiel 9
This passage describes a vision of judgment where those who do not have God's mark are slain, paralleling the theme of inevitable judgment in Amos 6:9.
National DepravityD. Thomas
People
Amos, David, Hemath, Jacob, Joseph
Places
Ashteroth-karnaim, Brook of the Arabah, Calneh, Gath, Hamath, Lebo-hamath, Lo-debar, Samaria, Zion
Topics
Death, Die, Died, Overtake, Pass, Persons, Ten
Dictionary of Bible Themes
Amos 6:8

     5467   promises, divine
     8805   pride, results

Library
The Carcass and the Eagles
'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? 3. Ye that put far away the evil day, and cause the seat of violence to come near; 4. That lie upon beds of ivory, and stretch themselves upon their couches,
Alexander Maclaren—Expositions of Holy Scripture

June the Twenty-Fourth at Ease in Zion
"Woe to them that are at ease in Zion!" --AMOS vi. 1-7. I would be delivered from the folly of confusing ease and rest. There is an infinite difference between comforts and comfort. It is one thing to lie down on a luxurious couch: it is a very different thing to "lie down in green pastures" under the gracious shepherdliness of the Lord. The ease which men covet is so often a fruit of stupefaction, the dull product of sinful drugs, the wretched sluggishness of carnal gratification and excess.
John Henry Jowett—My Daily Meditation for the Circling Year

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

Whether it is Proper to Christ to be Head of the Church?
Objection 1: It seems that it is not proper to Christ to be Head of the Church. For it is written (1 Kings 15:17): "When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?" Now there is but one Church in the New and the Old Testament. Therefore it seems that with equal reason any other man than Christ might be head of the Church. Objection 2: Further, Christ is called Head of the Church from His bestowing grace on the Church's members. But it belongs to others
Saint Thomas Aquinas—Summa Theologica

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

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