Daniel 1:5
The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king's service.
The king assigned them
This phrase indicates the direct involvement of King Nebuchadnezzar in the lives of the young men from Judah. The Hebrew root word for "assigned" is "manah," which means to appoint or designate. This reflects the king's authority and the intentionality behind his actions. Historically, this was a common practice for conquering empires to assimilate the best and brightest from subjugated nations into their own culture and administration, ensuring loyalty and the spread of their influence.

daily provisions
The Hebrew word "dabar" is used here, which can mean "word" or "matter," but in this context, it refers to the regular allotment or portion. This suggests a structured and consistent plan to integrate these young men into Babylonian society. The daily nature of these provisions underscores the king's desire for continuous influence over their lives, ensuring that they would become dependent on and loyal to the Babylonian way of life.

of the king’s delicacies
The term "patbag" in Aramaic refers to rich, luxurious food. This highlights the opulence of the Babylonian court and the temptation placed before Daniel and his friends. From a scriptural perspective, this can be seen as a test of faithfulness to God's dietary laws, as outlined in the Torah. The delicacies symbolize the allure of worldly pleasures and the challenge of maintaining one's spiritual integrity in a foreign land.

and of the wine he drank
Wine, or "yayin" in Hebrew, was a common part of ancient Near Eastern diets, often associated with celebration and abundance. However, for the Israelites, wine could also be a symbol of excess and moral compromise. The inclusion of the king's wine in their diet was another layer of cultural assimilation, potentially conflicting with their religious convictions. This phrase emphasizes the pressure to conform to the norms of a pagan society.

They were to be trained
The Hebrew word "gadal" means to grow or become great. This training was not merely educational but transformative, aiming to reshape their identity and worldview. The Babylonians sought to indoctrinate these young men, teaching them the language and literature of the Chaldeans. This reflects a broader historical strategy of empires to consolidate power by erasing the distinctiveness of conquered peoples.

for three years
The number three often signifies completeness or divine perfection in the Bible. This period of training was comprehensive, designed to fully equip the young men for their roles in the king's service. Historically, this aligns with the Babylonian emphasis on thorough education and preparation for those who would serve in administrative capacities.

and after that they were to enter the service of the king
The phrase "enter the service" translates from the Hebrew "amad," meaning to stand or serve. This indicates a position of honor and responsibility within the king's court. The ultimate goal of their training was to make them effective servants of the Babylonian empire, yet Daniel and his friends would later demonstrate that their ultimate allegiance was to God. This phrase foreshadows the tension between serving earthly rulers and remaining faithful to divine authority.

Persons / Places / Events
1. Daniel
A young Hebrew man of noble or royal descent, taken into Babylonian captivity. Known for his wisdom, faithfulness, and ability to interpret dreams.

2. King Nebuchadnezzar
The king of Babylon who conquered Jerusalem and initiated the Babylonian captivity. He ordered the training of select young men from Israel.

3. Babylon
The empire that conquered Judah and took many Israelites into captivity. It was a center of power and culture in the ancient world.

4. The King's Table
Refers to the food and wine provided by King Nebuchadnezzar for the young men being trained for service in his court.

5. Three Years of Training
The period during which Daniel and his companions were to be educated in the language and literature of the Chaldeans, preparing them for service in the king's court.
Teaching Points
Faithfulness in Adversity
Daniel's commitment to God's laws, even in captivity, teaches us the importance of remaining faithful to God regardless of our circumstances.

Cultural Engagement with Discernment
While Daniel learned the language and literature of the Chaldeans, he discerned where to draw the line, reminding us to engage with culture without compromising our values.

God's Sovereignty in Trials
The situation illustrates God's control over history and His ability to use even difficult circumstances for His purposes and the good of His people.

Preparation for Service
The three years of training can be seen as a period of preparation, encouraging us to view our own times of learning and growth as preparation for future service to God.
Bible Study Questions
1. How does Daniel's response to the king's provisions challenge us to consider our own commitments to God's standards in a secular world?

2. In what ways can we prepare ourselves for service to God, similar to how Daniel and his friends were prepared for service in Babylon?

3. How can we discern when to engage with cultural practices and when to stand apart, as Daniel did with the king's food?

4. What does Daniel's account teach us about God's sovereignty and faithfulness during times of personal or national crisis?

5. How can the example of Daniel and his friends inspire us to influence our own communities positively while maintaining our Christian values?
Connections to Other Scriptures
Daniel 1:8
Daniel's resolve not to defile himself with the king's food connects to the dietary laws in Leviticus, highlighting his commitment to God's commands.

Proverbs 23:1-3
Offers wisdom about being cautious when eating at a ruler's table, which parallels Daniel's situation and his decision to avoid the king's food.

Romans 12:2
Encourages believers not to conform to the patterns of this world, similar to how Daniel and his friends resisted assimilation into Babylonian culture.
Life in BabylonCanon Ainger.Daniel 1:5
The Early Life of DanielJ. Parker, D.D.Daniel 1:5
The Saintly CaptiveHomilistDaniel 1:5
The Unnamed Captive Royal ChildrenR. Young.Daniel 1:5
Wine Wisely AvoidedT. De Witt Talmage.Daniel 1:5
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Amount, Appoint, Appointed, Assigned, Ate, Cared, Choice, Daily, Dainties, Delicate, Drank, Drinking, Educated, Enter, King's, Meat, Nourish, Nourished, Nourishing, Ordered, Personal, Places, Portion, Provision, Rate, Ration, Regular, Rich, Service, Stand, Table, Thereof, Trained, Wine
Dictionary of Bible Themes
Daniel 1:1-7

     4215   Babylon

Daniel 1:1-21

     5542   society, positive

Daniel 1:3-5

     5270   court

Daniel 1:3-6

     7740   missionaries, call

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-8

     5573   table

Daniel 1:5-16

     4436   drinking, abstention

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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