Daniel 8:25
Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
Through his cunning
The phrase "through his cunning" refers to the shrewdness and craftiness of the figure being described. The Hebrew root word here is "שֵׂכֶל" (sekel), which implies intelligence and prudence, but in a deceptive manner. Historically, this cunning is often associated with leaders who manipulate and deceive to achieve their ends, reflecting the nature of certain rulers who have risen to power through deceit rather than integrity.

he shall cause deceit to prosper
"Deceit to prosper" indicates a period where lies and falsehoods flourish. The Hebrew word for deceit, "מִרְמָה" (mirmah), suggests treachery and betrayal. This phrase highlights a time when truth is overshadowed by deception, a theme that resonates with the experiences of many biblical figures who faced falsehoods and betrayals, reminding believers to remain vigilant and discerning.

under his hand
The phrase "under his hand" signifies control and authority. The hand, "יָד" (yad) in Hebrew, often symbolizes power and dominion. This suggests that the deceit is not only allowed but orchestrated by this figure, emphasizing the extent of his influence and the deliberate nature of his actions.

in his own mind he shall exalt himself
"Exalt himself" speaks to pride and self-aggrandizement. The Hebrew root "גָּבַהּ" (gabhah) means to be high or lofty. This reflects a common biblical theme where individuals elevate themselves above others, often leading to their downfall. It serves as a caution against pride, reminding believers of the importance of humility before God.

He shall destroy many in their prosperity
The phrase "destroy many in their prosperity" suggests a time of unexpected ruin. The Hebrew word for destroy, "שָׁחַת" (shachat), implies corruption and devastation. This indicates that the figure will bring about destruction during a period of peace and security, a warning of the suddenness with which calamity can strike when least expected.

he shall even rise against the Prince of princes
"Rise against the Prince of princes" is a direct challenge to divine authority. The "Prince of princes" is understood to be a reference to God or a messianic figure, highlighting the audacity and rebellion of this leader. This phrase underscores the ultimate futility of opposing God, as seen throughout scripture where those who defy divine authority are ultimately defeated.

but he shall be broken without human means
"Broken without human means" indicates a divine intervention. The Hebrew word "שָׁבַר" (shabar) means to break or shatter, and the phrase suggests that this downfall will not be by human hands but by God's power. This serves as a powerful reminder of God's sovereignty and justice, assuring believers that no matter how powerful evil may seem, it is ultimately subject to God's will and judgment.

Persons / Places / Events
1. The King of Greece
In the broader context of Daniel 8, the vision involves a ram and a goat, symbolizing the Medo-Persian Empire and the Greek Empire, respectively. The "king of Greece" refers to Alexander the Great, whose empire is represented by the goat.

2. The Little Horn
This figure emerges from one of the four divisions of Alexander's empire. Traditionally, this is interpreted as Antiochus IV Epiphanes, a ruler known for his persecution of the Jewish people and desecration of the temple.

3. The Host of Heaven
This term is often understood to represent the people of God, particularly the Jewish nation, who suffer under the oppression of the little horn.

4. The Prince of Princes
This title is generally understood to refer to God Himself, or more specifically, the Messiah, who ultimately triumphs over all earthly powers.

5. The Vision of the Evenings and Mornings
This refers to the prophetic vision given to Daniel, which includes the period of oppression and desecration, often interpreted as the 2,300 evenings and mornings.
Teaching Points
The Deceptive Nature of Evil
Daniel 8:25 highlights how the little horn uses deceit to achieve its ends. Believers must be vigilant and discerning, grounded in truth to recognize and resist deception.

God's Sovereignty Over History
Despite the rise of oppressive powers, God remains in control. This assurance should encourage believers to trust in God's ultimate plan and justice.

The Importance of Faithfulness
In times of persecution and trial, the faithfulness of God's people is crucial. Daniel's vision encourages steadfastness and hope in God's deliverance.

The Reality of Spiritual Warfare
The conflict described in Daniel 8 is not just political but spiritual. Christians are called to engage in spiritual warfare through prayer, scripture, and reliance on the Holy Spirit.

The Hope of Redemption
The ultimate defeat of the little horn points to the hope of redemption and restoration through Christ, the Prince of Princes, who will establish His eternal kingdom.
Bible Study Questions
1. How does the description of the little horn in Daniel 8:25 challenge us to be aware of deceit in our own lives and society today?

2. In what ways does the vision in Daniel 8 encourage us to trust in God's sovereignty, even when facing seemingly insurmountable challenges?

3. How can we apply the lessons of faithfulness from Daniel 8 to our personal walk with God, especially in times of trial?

4. What parallels can we draw between the spiritual warfare depicted in Daniel 8 and the spiritual battles we face as Christians today?

5. How does the ultimate victory of the Prince of Princes in Daniel 8 inspire hope and confidence in the promises of the New Testament, particularly in the book of Revelation?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts in Daniel 7 parallels the vision in Daniel 8, with both chapters discussing the rise and fall of empires and the ultimate victory of God's kingdom.

Revelation 13
The beast in Revelation shares similarities with the little horn in Daniel 8, both representing oppressive powers that challenge God's authority and persecute His people.

2 Thessalonians 2
The "man of lawlessness" described by Paul has thematic connections to the little horn, as both figures embody rebellion against God and deceive many.
A Good PrinceJames Wells.Daniel 8:25
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
Prophecy's Sure FulfilmentsH.T. Robjohns Daniel 8:13, 14, 26
The Place of Angelic MinistrationJ.D. Davies Daniel 8:13-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Agency, Broken, Cause, Caused, Causing, Consider, Corrupt, Craft, Cunning, Danger, Deceit, Designs, Destroy, Destroyed, Destroyeth, Destruction, Ease, Exerteth, Feel, Hands, Heart, Holy, Human, Influence, Magnify, Men's, Mind, Numbers, Oppose, Peace, Policy, Power, Prince, Princes, Prosper, Prosperity, Rise, Secure, Security, Shrewdness, Stand, Standeth, Succeed, Superior, Though, Unconscious, Understanding, Warning, Yet
Dictionary of Bible Themes
Daniel 8:25

     4123   Satan, deceiver
     5454   power, God's saving
     5459   prince
     5511   safety
     5844   emotions

Daniel 8:15-26

     4145   archangels

Daniel 8:19-25

     4971   seasons, of life

Daniel 8:23-25

     8703   antinomianism

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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