Deuteronomy 12:16
but you must not eat the blood; pour it on the ground like water.
But you must not eat the blood
The phrase "you must not eat the blood" is a direct command from God, emphasizing the sanctity of life. In Hebrew, the word for blood is "דָּם" (dam), which is often associated with life itself, as seen in Leviticus 17:11, "For the life of the flesh is in the blood." This prohibition is rooted in the understanding that life belongs to God, and consuming blood would be akin to consuming life itself, which is sacred. Historically, this command set the Israelites apart from surrounding nations, many of whom practiced rituals involving the consumption of blood. This distinction reinforced their identity as a people consecrated to God, adhering to His laws and recognizing His sovereignty over life.

pour it on the ground like water
The instruction to "pour it on the ground like water" signifies a respectful disposal of the blood, acknowledging its sacredness. In ancient Israelite culture, pouring blood on the ground was an act of returning life to God, the giver of life. The imagery of water suggests a natural, life-sustaining element, reinforcing the idea that blood, like water, is essential and should be treated with reverence. Archaeological findings have shown that such practices were common in ancient Israel, reflecting a deep-seated belief in the sanctity of life and the importance of following divine commandments. This act also served as a constant reminder of the covenant relationship between God and His people, where obedience to His laws was paramount.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, where the Israelites are to settle and follow God's commandments.

4. Sacrificial System
The context of the laws given, including dietary restrictions and sacrificial practices.

5. Blood
Considered sacred and representative of life, hence the prohibition against consuming it.
Teaching Points
Sacredness of Life
Blood symbolizes life, which is sacred and belongs to God. Respecting this command acknowledges God's sovereignty over life.

Obedience to God's Commands
Following dietary laws was a test of obedience for the Israelites, teaching us the importance of adhering to God's instructions in our lives.

Holiness and Distinction
The prohibition against consuming blood set the Israelites apart from surrounding nations, reminding us of our call to be distinct in our conduct.

Respect for God's Creation
Pouring blood on the ground signifies respect for God's creation and the life He gives, encouraging us to honor God in how we treat His creation.

Continuity of God's Moral Law
The New Testament reaffirmation of this command shows the continuity of God's moral law, urging us to seek consistency in our faith practice.
Bible Study Questions
1. How does the prohibition against consuming blood in Deuteronomy 12:16 reflect the sacredness of life, and how can we apply this principle in our daily lives?

2. In what ways does the command to pour blood on the ground like water demonstrate obedience to God, and how can we cultivate a heart of obedience today?

3. How does the distinction between the Israelites and surrounding nations in dietary laws apply to our call to be set apart as Christians?

4. What are some practical ways we can show respect for God's creation in our modern context, inspired by the command in Deuteronomy 12:16?

5. How does the reaffirmation of the prohibition against consuming blood in the New Testament (Acts 15) influence our understanding of the continuity of God's moral law?
Connections to Other Scriptures
Leviticus 17:10-14
This passage also prohibits the consumption of blood, emphasizing its sacredness and the life it represents.

Acts 15:20, 29
The early church, through the Jerusalem Council, reaffirms the prohibition against consuming blood for Gentile believers, showing continuity in the principle.

Genesis 9:4
God’s command to Noah not to consume blood, establishing the principle early in biblical history.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Blood, Drained, Eat, Ground, Pour
Dictionary of Bible Themes
Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:15-16

     4605   animals, religious role

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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