Deuteronomy 12:17
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
You are not to eat within your gates
This phrase sets a boundary for the Israelites, emphasizing the importance of sacred space and communal worship. The "gates" refer to the entrance of their towns or homes, symbolizing personal domains. The instruction to not consume these offerings "within your gates" underscores the need to bring these sacred items to a designated holy place, reinforcing the communal and covenantal relationship with God. Historically, this reflects the centralization of worship in Israel, where offerings were to be brought to the tabernacle or temple, highlighting the unity and centrality of worship in the life of the nation.

the tithe of your grain, new wine, or oil
The "tithe" refers to a tenth part of one's produce, a practice rooted in the Hebrew word "ma'aser," which means "a tenth." This was a divine ordinance for the Israelites to acknowledge God's provision and sovereignty. Grain, new wine, and oil were staples of the ancient Near Eastern diet and economy, representing sustenance, joy, and anointing. By setting aside a portion of these, the Israelites were reminded of their dependence on God and their duty to support the Levitical priesthood and the community.

or the firstborn of your herd or flock
The "firstborn" signifies the principle of giving God the first and best, a practice that dates back to the Exodus when the firstborn of Israel were spared. This act of dedication is a tangible expression of faith and gratitude, acknowledging God's deliverance and ongoing provision. The firstborn of the herd or flock were considered especially valuable, and offering them was a significant act of worship and trust in God's continued blessing.

or any vow you have vowed
A "vow" in the biblical context is a solemn promise made to God, often in response to His blessings or in anticipation of His intervention. The Hebrew word "neder" conveys a sense of binding commitment. Vows were voluntary but, once made, were obligatory to fulfill. This phrase highlights the seriousness with which vows were regarded, emphasizing integrity and faithfulness in one's relationship with God.

or your freewill offerings
"Freewill offerings" are voluntary gifts given out of gratitude and devotion, distinct from obligatory sacrifices. The Hebrew term "nedavah" reflects a spontaneous act of worship, driven by love and reverence for God. These offerings demonstrate the heart's desire to honor God beyond what is required, fostering a spirit of generosity and worship.

or the special gifts you give
"Special gifts" refer to offerings set apart for specific purposes, often for the maintenance of the sanctuary or support of the priesthood. The Hebrew word "terumah" implies a contribution lifted up to God, symbolizing the elevation of the giver's heart and resources to divine service. This phrase underscores the importance of intentionality and dedication in giving, reflecting a life oriented towards God's purposes.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, where the Israelites are to settle and follow God's commandments.

4. Tithes and Offerings
Specific portions of produce and livestock dedicated to God, signifying obedience and worship.

5. Gates
Symbolic of the cities or towns where the Israelites lived, representing their local communities.
Teaching Points
Obedience to God's Commands
The Israelites were instructed to follow specific guidelines for tithes and offerings, demonstrating their obedience and reverence for God.

Centralized Worship
The command to not consume tithes within their gates emphasizes the importance of centralized worship and community in the life of the Israelites.

Holiness and Dedication
Tithes and offerings were set apart for God, symbolizing the holiness and dedication required in the worship of the Lord.

Generosity and Provision
The practice of giving tithes and offerings reflects a heart of generosity and trust in God's provision.

Spiritual Discipline
Regular tithing and offering cultivate spiritual discipline and remind believers of their dependence on God.
Bible Study Questions
1. How does the instruction in Deuteronomy 12:17 reflect the importance of community worship in the life of the Israelites?

2. In what ways can the principles of tithing and offering in Deuteronomy be applied to modern Christian life?

3. How does the concept of centralized worship in Deuteronomy 12:17 relate to the New Testament teachings on the church and community?

4. What are the spiritual benefits of practicing regular tithing and offering, as seen in both the Old and New Testaments?

5. How can we ensure that our giving reflects a heart of obedience and dedication to God, rather than mere obligation?
Connections to Other Scriptures
Leviticus 27
Discusses the laws regarding tithes and offerings, providing a broader context for the instructions in Deuteronomy.

Malachi 3
Addresses the importance of tithing and the blessings associated with faithful giving.

Hebrews 7
Explores the concept of tithing in the context of the New Covenant, linking it to the priesthood of Melchizedek.

Matthew 23
Jesus speaks about the importance of justice, mercy, and faithfulness, alongside the practice of tithing.

2 Corinthians 9
Paul discusses the principles of giving, emphasizing a cheerful heart and the spiritual benefits of generosity.
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
Private Worship not the Substitute for PublicR.M. Edgar Deuteronomy 12:15-19
The Divine Regulation of FoodJ. Orr Deuteronomy 12:15, 16, 20-26
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Able, Allowed, Anything, Births, Contribution, Corn, Eat, Firstborn, Firstlings, Flock, Flocks, Freely, Freewill, Free-will, Freewill-offerings, Free-will-offerings, Gates, Gifts, Grain, Heave, Heave-offering, Herd, Herds, Kine, Lifted, Mayest, Oath, Offered, Offering, Offerings, Oil, Present, Sheep, Special, Tenth, Tithe, Towns, Voluntary-offerings, Votive, Vow, Vowed, Vowest, Vows, Wave, Whatever, Wine, Within
Dictionary of Bible Themes
Deuteronomy 12:17

     4456   grain
     4488   oil
     4544   wine

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:17-18

     7366   freewill offering

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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