◄ Deuteronomy 17:19 ►
It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.
Study Bible
It is to remain with him
This phrase emphasizes the importance of constant engagement with God's Word. In the context of Deuteronomy, this instruction was directed towards the king of Israel, highlighting the necessity for leaders to be guided by divine wisdom. The presence of the law with the king symbolizes the need for God's guidance in governance and personal conduct. This principle can be seen in the life of Jesus, who consistently referred to Scripture in His teachings and decisions.

and he is to read from it all the days of his life
The continuous reading of the law signifies a lifelong commitment to understanding and applying God's commandments. This practice ensures that the leader remains aligned with God's will. The idea of daily engagement with Scripture is echoed in Psalm 1:2, where the blessed man meditates on the law day and night. It underscores the necessity of Scripture in spiritual growth and moral integrity.

so that he may learn to fear the LORD his God
The fear of the LORD is a central theme in the Bible, representing reverence, awe, and obedience to God. This fear is not about terror but about recognizing God's holiness and authority. Proverbs 9:10 states that the fear of the LORD is the beginning of wisdom, indicating that true understanding and knowledge stem from a proper relationship with God. This fear leads to a life that honors God in all aspects.

by carefully observing all the words of this instruction and these statutes
Careful observation implies diligent and precise adherence to God's commands. The statutes and instructions refer to the laws given to Israel, which were meant to set them apart as God's people. This obedience is not merely external but involves a heart committed to God's ways. Jesus exemplified perfect obedience to God's law, fulfilling it completely and teaching His followers to do the same. The call to observe God's Word is a timeless principle for all believers, emphasizing the importance of living according to divine truth.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. The King
The future leader of Israel, who is specifically instructed to keep a copy of the law.

4. The LORD (Yahweh)
The covenant God of Israel, whom the king is to fear and obey.

5. The Law
The commandments and statutes given by God, which the king is to read and follow.
Teaching Points
The Importance of Scripture in Leadership
Leaders, especially those in positions of authority, should immerse themselves in God's Word to lead with wisdom and integrity.

Daily Engagement with God's Word
Regular reading and meditation on Scripture are crucial for spiritual growth and understanding God's will.

Fear of the LORD
A healthy reverence for God is cultivated through consistent exposure to His Word, leading to obedience and a righteous life.

Personal Responsibility
Each believer, like the king, is responsible for their own spiritual growth by engaging with Scripture.

Scripture as a Guide for Life
The Bible provides the necessary guidance for living a life that honors God and aligns with His purposes.
Bible Study Questions
1. How does the instruction for the king to read the law daily apply to modern-day believers in their personal Bible study habits?

2. In what ways can regular engagement with Scripture help cultivate a healthy fear of the LORD in our lives?

3. How can leaders today, whether in the church or other spheres, benefit from the principle of immersing themselves in God's Word?

4. What are some practical steps you can take to ensure that God's Word remains central in your daily life?

5. How do the connections to other scriptures, such as Joshua 1:8 and Psalm 1:2, reinforce the message of Deuteronomy 17:19?
Connections to Other Scriptures
Joshua 1:8
Emphasizes the importance of meditating on the law day and night for success and prosperity.

Psalm 1:2
Highlights the blessedness of delighting in and meditating on God's law.

2 Timothy 3:16-17
Affirms the usefulness of Scripture for teaching, reproof, correction, and training in righteousness.

James 1:22-25
Encourages believers to be doers of the word, not just hearers, to avoid self-deception.

Psalm 119:11
Speaks of hiding God's word in one's heart to avoid sinning against Him.
Sermons
Limitations Round About a KingD. Davies Deuteronomy 17:14-20
The King in IsraelJ. Orr Deuteronomy 17:14-20
The Limitations of MonarchyR.M. Edgar Deuteronomy 17:14-20
How We May Read the Scriptures with Most Spiritual ProfitDeuteronomy 17:18-19
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Carefully, Decrees, Fear, Follow, Keeping, Law, Laws, Learn, Observing, Reading, Revere, Statutes, Teaching, Therein, Trained
Dictionary of Bible Themes
Deuteronomy 17:14-20

     5366   king

Deuteronomy 17:16-20

     7735   leaders, political

Deuteronomy 17:18-19

     7263   theocracy

Deuteronomy 17:18-20

     1614   Scripture, understanding

Deuteronomy 17:19-20

     5896   irreverence

Library
Bethphage
There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils …
John Lightfoot—From the Talmud and Hebraica

The Reign of Saul.
I Sam. 8-31; I Chron. 10 The Demand for a King. The last period saw one tribe after another come to the front and assert itself through some leading man as an emergency arose, but now the tribes are to be united into a monarchy and this, too, at their own request made in the form of a desire for a king. Several things no doubt influenced them to make this request. (1) From the days of Joshua there had been no strong national bond. They were only held together by the law of Moses and the annual assemblages …
Josiah Blake Tidwell—The Bible Period by Period

'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me, …
Alexander Maclaren—Expositions of Holy Scripture

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known

Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada …
Alexander Maclaren—Expositions of Holy Scripture

The Bible in the Days of Jesus Christ
[Illustration: (drop cap S) Reading from a Roll--old Roman Painting] Slowly but surely, as time went on, God was adding to His Book, until about four hundred years before the birth of Jesus Christ the Old Testament Scriptures, in their present shape, were completed. Many questions have been asked as to how the canon of the Old Testament was formed--that is, how and when did the Jews first begin to understand that the Books of the Old Testament were inspired by God. About the first five Books--the …
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Story of the Adulteress.
(Jerusalem.) ^D John VII. 53-VIII. 11. [This section is wanting in nearly all older manuscripts, but Jerome (a.d. 346-420) says that in his time it was contained in "many Greek and Latin manuscripts," and these must have been as good or better than the best manuscripts we now possess. But whether we regard it as part of John's narrative or not, scholars very generally accept it as a genuine piece of history.] ^d 53 And they went every man unto his own house [confused by the question of Nicodemus, …
J. W. McGarvey—The Four-Fold Gospel

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where …
J. W. McGarvey—The Four-Fold Gospel

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many …
Martin Luther—Epistle Sermons, Vol. II

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament

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