At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors. At that timeThis phrase situates the events within a specific historical context. The Israelites, under God's command, were journeying through the wilderness towards the Promised Land. The timing is crucial as it reflects God's divine plan and timing for the conquest. Historically, this period marks the transition from wandering to possessing the land promised to Abraham, Isaac, and Jacob. we captured all his cities and completely destroyed the people of every city including women and children We left no survivors Persons / Places / Events 1. IsraelitesThe people of God, led by Moses, who are journeying towards the Promised Land. 2. Sihon The Amorite king of Heshbon, whose territory the Israelites are conquering. 3. Heshbon The capital city of Sihon, representing the Amorite kingdom. 4. Amorites A group of people living in the land east of the Jordan River, known for their opposition to Israel. 5. Conquest The event of the Israelites capturing and destroying the cities of Sihon as part of their journey to the Promised Land. Teaching Points God's Sovereignty in JudgmentThe complete destruction of the Amorites demonstrates God's sovereign judgment against sin and rebellion. It serves as a reminder of the seriousness of sin and the holiness of God. Faithfulness to God's Promises The conquest of Sihon's territory is a fulfillment of God's promise to give the land to the descendants of Abraham. This encourages believers to trust in God's faithfulness to His promises. The Reality of Spiritual Warfare Just as the Israelites faced physical battles, Christians today face spiritual battles. Ephesians 6:12 reminds us that our struggle is not against flesh and blood but against spiritual forces. The Importance of Obedience The Israelites' success was contingent upon their obedience to God's commands. This highlights the importance of obedience in the life of a believer. God's Mercy and Justice While the destruction of the Amorites is severe, it also points to God's mercy in providing a way for His people to inherit the land. It challenges us to consider both aspects of God's character. Bible Study Questions 1. How does the conquest of Sihon's cities reflect God's judgment and justice? How can this understanding shape our view of God's character?2. In what ways does the fulfillment of God's promises to Israel encourage us to trust in His promises today? 3. How can the concept of spiritual warfare, as seen in the Israelites' physical battles, be applied to our daily lives as Christians? 4. What lessons can we learn from the Israelites' obedience in this passage, and how can we apply them to our own walk with God? 5. How do we reconcile the severity of God's judgment with His mercy, and how can this understanding impact our relationship with Him? Connections to Other Scriptures Numbers 21:21-31Provides the background of the conflict with Sihon, detailing the initial request for passage and the subsequent battle. Joshua 12:1-6 Lists the kings defeated by Moses and the Israelites, including Sihon, as part of the conquest account. Psalm 135:10-12 Celebrates God's victories over the kings of the land, including Sihon, as a testament to His power and faithfulness. Romans 11:22 Reflects on the severity and kindness of God, which can be seen in His judgment on the Amorites and His mercy towards Israel.
People Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, ZamzummitesPlaces Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, ZeredTopics Capture, Captured, Cities, Complete, Completely, Destroyed, Destruction, Devote, Escape, Infants, Inhabited, Mercy, None, Ones, Remaining, Remnant, Survivor, Survivors, Towns, Utterly, WomenDictionary of Bible Themes Deuteronomy 2:34Library A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean. The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission The First Chaldaean Empire and the Hyksos in Egypt The Section Chap. I. -iii. Deuteronomy Links Deuteronomy 2:34 NIVDeuteronomy 2:34 NLT Deuteronomy 2:34 ESV Deuteronomy 2:34 NASB Deuteronomy 2:34 KJV Deuteronomy 2:34 Commentaries Bible Hub |
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