Deuteronomy 21:21
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
Then all the men of his city will stone him to death.
This phrase reflects the communal responsibility in ancient Israelite society. Stoning was a common method of capital punishment in the ancient Near East, symbolizing the community's collective judgment against sin. The involvement of "all the men of his city" underscores the seriousness of the offense and the necessity for communal participation in upholding the law. This practice is rooted in the covenantal relationship between God and Israel, where the community is responsible for maintaining holiness. The act of stoning is also seen in other parts of the Old Testament, such as in Leviticus 20:2 and Numbers 15:35, where it serves as a deterrent against sin and a means to maintain purity within the community.

So you must purge the evil from among you,
The command to "purge the evil" highlights the need for the community to remove sin to maintain its covenant relationship with God. This phrase is repeated throughout Deuteronomy (e.g., Deuteronomy 13:5, 17:7, 19:19) and emphasizes the importance of holiness and obedience to God's laws. The concept of purging evil is not only about punishment but also about restoration and protection of the community's spiritual integrity. It reflects the seriousness with which God views sin and the necessity for His people to live according to His statutes.

and all Israel will hear and be afraid.
The purpose of the punishment is not only retributive but also preventative. By ensuring that "all Israel will hear and be afraid," the law serves as a deterrent against future disobedience. This reflects the broader biblical principle that the fear of the Lord is the beginning of wisdom (Proverbs 9:10). The fear mentioned here is not merely terror but a reverent acknowledgment of God's holiness and justice. This principle is echoed in the New Testament, where the early church's handling of sin, as seen in Acts 5:11 with Ananias and Sapphira, also resulted in great fear and reverence among the people.

Persons / Places / Events
1. The Rebellious Son
The subject of the law in this passage, a son who is stubborn and rebellious, refusing to obey his parents.

2. The Parents
The father and mother who bring their son to the elders of the city due to his rebellious behavior.

3. The Elders of the City
The leaders who are responsible for upholding the law and ensuring justice is served.

4. The Men of the City
The community members who carry out the sentence of stoning.

5. Israel
The nation as a whole, which is to learn from this act and be deterred from similar behavior.
Teaching Points
The Seriousness of Rebellion
The passage underscores the severity of rebellion against parental authority, reflecting the broader theme of rebellion against God.

Community Responsibility
The involvement of the entire community in the execution of justice highlights the collective responsibility to uphold God's standards.

The Purpose of Discipline
Discipline serves to correct and deter sinful behavior, aiming to restore order and righteousness within the community.

Fear as a Deterrent
The fear of consequences is intended to prevent others from engaging in similar rebellious acts, promoting societal harmony.

Holiness and Purity
The command to purge evil emphasizes the need for holiness and purity within the community of God's people.
Bible Study Questions
1. How does the command in Deuteronomy 21:21 reflect the broader biblical principle of honoring one's parents, and how can we apply this in our modern context?

2. In what ways does the community's involvement in executing justice in this passage inform our understanding of communal responsibility in the church today?

3. How can the principles of discipline and correction found in this passage be applied to parenting and leadership within the Christian community?

4. What are some modern-day "rebellions" that might require a community response, and how can we address them in a way that aligns with biblical teachings?

5. How does the concept of purging evil from among us relate to personal holiness and the pursuit of righteousness in our daily lives?
Connections to Other Scriptures
Exodus 20:12
This verse emphasizes the importance of honoring one's parents, which is foundational to understanding the gravity of the son's rebellion.

Proverbs 13:24
This proverb discusses the importance of discipline in raising children, which relates to the parents' responsibility in Deuteronomy 21:21.

1 Corinthians 5:13
Paul echoes the concept of purging evil from the community, showing continuity in the principle of maintaining holiness.

Hebrews 12:11
This verse speaks to the purpose of discipline, which is to produce righteousness and peace, aligning with the intent behind the law in Deuteronomy.

Romans 13:4
This passage discusses the role of authorities in executing justice, similar to the role of the elders and men of the city.
A Slippery Path to RuinD. Davies Deuteronomy 21:18-21
The Rebellious SonJ. Orr Deuteronomy 21:18-21
Parental Authority EnforcedR.M. Edgar Deuteronomy 21:18-23
People
Levi, Moses
Places
Beth-baal-peor
Topics
Afraid, Death, Die, Died, Evil, Fear, Full, Hast, Hearing, Midst, Purge, Remove, Stone, Stoned, Stones, Town
Dictionary of Bible Themes
Deuteronomy 21:21

     6112   banishment
     8736   evil, warnings against
     8754   fear

Deuteronomy 21:18-21

     4366   stones
     5838   disrespect
     6224   rebellion, against authority

Deuteronomy 21:18-23

     7346   death penalty

Deuteronomy 21:21-23

     5485   punishment, legal aspects

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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