Deuteronomy 5:14
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work--neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.
but the seventh day is a Sabbath to the LORD your God,

God sanctified the seventh day at creation, resting from His work and setting a pattern for human life under His rule (Genesis 2:2–3). Israel’s Sabbath belonged to the LORD and confessed that He alone was Creator, Redeemer, and Provider. As a covenant sign between the LORD and Israel, Sabbath observance called the nation to trust God rather than continual human labor (Exodus 31:16–17). The weekly rest also pointed beyond itself to the lasting rest God gives His people through Christ (Hebrews 4:9–10).

Exo 31:16-17 The Israelites must keep the Sabbath, celebrating it…
Lev 23:3 For six days work may be done, but the seventh day…
Gen 2:2-3 And by the seventh day God had finished the work;…

on which you must not do any work—

The command to cease from ordinary labor required Israel to order life around worship, rest, and dependence upon God. Deuteronomy connects Sabbath rest with the LORD’s deliverance of Israel from slavery in Egypt, where they had no relief from forced labor (Deuteronomy 5:15). Freedom under God included time to remember His saving acts and receive physical and spiritual renewal. Jesus invites the weary to find their deepest rest in Him (Matthew 11:28–30).

Exo 31:14-15 Keep the Sabbath, for it is holy. Anyone who profanes it…
Exo 35:2-3 For six days work may be done, but the seventh day…
Num 15:32-36 While the Israelites were in the wilderness, a man was found…

neither you, nor your son or daughter,

Sabbath obedience was to shape the whole household. Parents were responsible to teach their children the works, commands, and faithfulness of the LORD, so that covenant faith would be carried from one generation to the next (Deuteronomy 6:6–7).

Deu 16:11-12 and you shall rejoice before the LORD your God…
Deu 31:12-13 Assemble the people—men, women, children…
Jos 8:35 There was not a word of all that Moses had commanded…

nor your manservant or maidservant,

Those under a household’s authority were not to be denied the rest enjoyed by their masters. The LORD’s command restrained exploitation and affirmed the dignity of servants as people created by God and included in the community’s life before Him. Such concern anticipates the unity of believers in Christ, in whom worldly status does not determine one’s standing before God (Galatians 3:28).

Exo 21:2-6 If you buy a Hebrew servant, he is to serve you…
Exo 21:7-11 And if a man sells his daughter as a servant,…
Deu 15:12-15 If a fellow Hebrew, a man or a woman, is sold…

nor your ox or donkey or any of your livestock,

Even working animals were to cease from their labor. The provision reveals God’s care for the created order and required His people to exercise authority with mercy rather than cruelty. Israel’s rest extended throughout the household and its fields, bearing witness that all provision ultimately came from the LORD.

Exo 20:10 but the seventh day is a Sabbath to the LORD your God,…
Luk 13:15 “You hypocrites!” the Lord replied. “Does not each of you…
Mat 12:11 He replied, “If one of you has a sheep and it falls…

nor the foreigner within your gates,

Resident foreigners living among Israel were to receive the same Sabbath relief as Israelites. God’s people were to remember their own former oppression in Egypt and show justice and compassion to those without native standing or family protection (Deuteronomy 5:15; Leviticus 19:34). God’s concern for the stranger also anticipates the gathering of people from every nation through the gospel.

Isa 56:6-7 And the foreigners who join themselves to the LORD…
Jer 17:21-22 This is what the LORD says: Take heed for yourselves;…
Neh 13:19-22 When the evening shadows began to fall on the gates…

so that your manservant and maidservant may rest as you do.

Sabbath rest placed master and servant alike under the authority and mercy of God. No household head could claim the benefits of God’s covenant while withholding rest from those who served him. The command established a pattern of justice, love, and shared dependence on the LORD.

Exo 23:12 For six days you are to do your work, but on the seventh day…
Heb 4:9-10 There remains, then, a Sabbath rest for the people of God.…
Mrk 2:27-28 Then Jesus declared, “The Sabbath was made for man,…

Persons / Places / Events
1. Moses
The leader of the Israelites who delivered God's commandments, including the Sabbath law, to the people.

2. Israelites
The chosen people of God who received the law and were commanded to observe the Sabbath.

3. Sabbath
A day of rest on the seventh day, instituted by God as a sign of His covenant with Israel.

4. Servants and Livestock
Included in the command to rest, highlighting the comprehensive nature of the Sabbath rest.

5. Foreigners
Non-Israelites living among the Israelites, also commanded to observe the Sabbath rest.
Teaching Points
The Purpose of Rest
The Sabbath is a gift from God, designed for physical rest and spiritual renewal. It reminds us of our dependence on God and His provision.

Equality and Compassion
The command includes everyone, regardless of social status, emphasizing God's concern for justice and equality. It teaches us to care for those under our authority.

A Sign of Covenant
Observing the Sabbath is a sign of the covenant between God and His people, reminding us of our identity and relationship with Him.

Rest as Worship
The Sabbath is not just about ceasing work but also about dedicating time to worship and reflection on God's goodness and creation.

Modern Application
In today's busy world, setting aside regular time for rest and worship is crucial for maintaining spiritual health and balance.
Bible Study Questions
1. How does the command to rest on the Sabbath reflect God's character and His intentions for humanity?

2. In what ways can we apply the principle of Sabbath rest in our modern, fast-paced lives?

3. How does the inclusion of servants and foreigners in the Sabbath command challenge our views on equality and justice?

4. What are some practical ways to ensure that our time of rest includes worship and reflection on God?

5. How does understanding the Sabbath as a sign of the covenant deepen our appreciation for our relationship with God?
Connections to Other Scriptures
Genesis 2:2-3
The origin of the Sabbath, where God rested on the seventh day after creation, setting a pattern for humanity.

Exodus 20:8-11
The Ten Commandments, where the Sabbath command is reiterated, emphasizing its importance.

Mark 2:27
Jesus' teaching that the Sabbath was made for man, not man for the Sabbath, highlighting its purpose for human benefit.

Hebrews 4:9-10
The spiritual rest that believers enter through faith in Christ, symbolized by the Sabbath rest.
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
A Worthy ExampleDeuteronomy 5:12-15
Brought Up to Keep the SabbathDeuteronomy 5:12-15
How the Lord's Day is to be SanctifiedThomas Ridglet, D. D.Deuteronomy 5:12-15
I Can't Afford ItDeuteronomy 5:12-15
Labour: its Dignities and ProblemsW. J. Hocking.Deuteronomy 5:12-15
Observance of the Lord's Day Instead of the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Remember EgyptR. A. Griffin.Deuteronomy 5:12-15
Remember the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Sanctify the SabbathThomas Ridglet, D. D.Deuteronomy 5:12-15
Sunday Aids Moral VisionJ. Halsey.Deuteronomy 5:12-15
The Fourth CommandmentS. Walker, B. A.Deuteronomy 5:12-15
The Fourth CommandmentDean Farrar.Deuteronomy 5:12-15
The Healthful Tendency of WorkDeuteronomy 5:12-15
The Moral ExodusHomilistDeuteronomy 5:12-15
The SabbathJ. Orr Deuteronomy 5:12-15
The Sabbath as a Spring TideDeuteronomy 5:12-15
The Sabbath Before MosesLyman Abbott, D. D.Deuteronomy 5:12-15
The Sabbath was Made for ManJames Owen.Deuteronomy 5:12-15
Work, a Law of NatureJ. Ruskin.Deuteronomy 5:12-15
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Alien, Animals, Ass, Bondman, Cattle, Daughter, Donkey, Female, Gates, Handmaid, Livestock, Maidservant, Maid-servant, Male, Manner, Manservant, Man-servant, Ox, Rest, Sabbath, Servant, Seventh, Sojourner, Stays, Strange, Stranger, Thyself, Within, Woman-servant
Dictionary of Bible Themes
Deuteronomy 5:14

     4633   donkey
     5636   work, and rest
     7530   foreigners
     8343   servanthood, in society

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:12-14

     4975   week

Deuteronomy 5:12-15

     4921   day
     5057   rest, physical
     8444   honouring God

Deuteronomy 5:13-14

     1653   numbers, 6-10

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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