Deuteronomy 7:1
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations--the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you--
When the LORD your God
This phrase emphasizes the covenant relationship between God and Israel. The Hebrew word for "LORD" is "Yahweh," the personal name of God, signifying His eternal presence and faithfulness. "Your God" underscores the personal and communal relationship, reminding the Israelites of their unique identity as God's chosen people. This relationship is foundational, as it is God who initiates and sustains their journey.

brings you into the land
The Hebrew verb "brings" (יָבִיא, yavi) suggests a divine action, indicating that it is God who orchestrates their entrance into the Promised Land. This is not merely a physical relocation but a fulfillment of God's promise to Abraham, Isaac, and Jacob. The "land" is not just a geographical location but a place of divine inheritance and blessing.

you are entering to possess
The act of "entering" (בּוֹא, bo) and "to possess" (יָרַשׁ, yarash) implies both a journey and a conquest. The Israelites are not passive recipients; they must actively take possession of the land. This reflects the partnership between divine sovereignty and human responsibility. The land is a gift, yet it requires faith and obedience to claim it.

and He drives out before you
The phrase "drives out" (נָשַׁל, nashal) indicates a forceful removal, highlighting God's power over the nations. This action is both a judgment against the wickedness of these nations and a provision for Israel. It reassures the Israelites that God is actively working on their behalf, clearing obstacles to fulfill His promises.

many nations
The term "many" (רַבִּים, rabbim) emphasizes the formidable challenge ahead. The Israelites face numerous and diverse peoples, each with its own culture and military strength. This multiplicity underscores the miraculous nature of Israel's conquest, as it is only through God's intervention that they can succeed.

the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites
These specific nations represent the inhabitants of Canaan, each with its own historical and cultural significance. Archaeological findings have confirmed the existence of these groups, providing a historical backdrop to the biblical narrative. Their mention serves as a reminder of the real and tangible challenges Israel faced, and the comprehensive nature of God's promise to deliver them.

seven nations larger and stronger than you
The number "seven" often symbolizes completeness or perfection in the Bible. Here, it underscores the totality of the opposition. These nations are "larger and stronger," highlighting the disparity in power and resources. This sets the stage for God to demonstrate His might and faithfulness, as Israel's victory will be attributed solely to divine intervention, not human strength.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to deliver the land to His people.

2. The Israelites
The chosen people of God, led by Moses, preparing to enter the Promised Land.

3. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

4. The Seven Nations
Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—nations inhabiting Canaan, described as larger and stronger than Israel.

5. Moses
The leader of the Israelites, delivering God's commands and promises to the people.
Teaching Points
God's Sovereignty and Faithfulness
God is faithful to His promises, as seen in His commitment to give Israel the land He promised to their forefathers.

Dependence on God
Despite the strength and size of the nations, Israel's victory depends on God's power, not their own might.

Spiritual Warfare
Just as Israel faced physical enemies, Christians face spiritual battles and must rely on God's strength.

Obedience and Trust
Israel is called to trust and obey God's commands as they enter the land, a principle applicable to believers today.

Separation from Sin
The command to drive out the nations reflects the need for believers to separate from sin and worldly influences.
Bible Study Questions
1. How does the promise of God to drive out the nations before Israel demonstrate His faithfulness and sovereignty?

2. In what ways can we apply the principle of dependence on God in our own spiritual battles today?

3. How does the command to drive out the nations relate to the New Testament teaching on spiritual warfare?

4. What are some modern-day "nations" or influences that Christians need to be vigilant against, and how can we effectively separate from them?

5. How can the account of Israel's conquest of Canaan encourage us in our personal walk with God and in facing challenges that seem insurmountable?
Connections to Other Scriptures
Genesis 15
God's covenant with Abraham, promising the land of Canaan to his descendants.

Exodus 23
God's promise to send an angel before Israel to drive out the inhabitants of the land.

Joshua 3-4
The crossing of the Jordan River, marking the beginning of the conquest of Canaan.

Judges 1
The continued struggle and partial success of Israel in driving out the Canaanite nations.

Ephesians 6
The spiritual battle Christians face, drawing a parallel to the physical battles of Israel.
Extermination with a Moral PurposeR.M. Edgar Deuteronomy 7:1-5
Judgment Without MercyJ. Orr Deuteronomy 7:1-6
Israel's Iconoclastic MissionD. Davies Deuteronomy 7:1-11
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Amorite, Amorites, Bring, Brings, Canaanite, Canaanites, Cast, Clears, Drives, Entering, Girgashite, Girgashites, Gir'gashites, Goest, Greater, Heritage, Hittite, Hittites, Hivite, Hivites, Jebusite, Jebusites, Jeb'usites, Larger, Mightier, Mighty, Nations, Numerous, Perizzite, Perizzites, Per'izzites, Perrizites, Possess, Possession, Presence, Seven, Stronger, Takes, Whither, Yourselves
Dictionary of Bible Themes
Deuteronomy 7:1-2

     5208   armies
     5290   defeat
     5592   treaty
     5607   warfare, examples
     7240   Jerusalem, history

Deuteronomy 7:1-4

     6030   sin, avoidance
     7530   foreigners

Deuteronomy 7:1-5

     1310   God, as judge
     5354   invasions

Deuteronomy 7:1-6

     7258   promised land, early history
     7525   exclusiveness
     8269   holiness, separation from worldly
     8831   syncretism

Deuteronomy 7:1-8

     6512   salvation, necessity and basis

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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