Ecclesiastes 1:18
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
For with much wisdom
The Hebrew word for "wisdom" here is "חָכְמָה" (chokmah), which encompasses not only knowledge but also the skillful application of that knowledge in life. In the ancient Near Eastern context, wisdom was highly valued and often associated with the ability to make sound decisions and live a life pleasing to God. However, Solomon, the traditionally attributed author of Ecclesiastes, suggests that an abundance of wisdom brings with it a burden. This reflects the biblical theme that human wisdom, while valuable, is limited and can lead to a deeper awareness of life's complexities and injustices.

comes much sorrow
The Hebrew word for "sorrow" is "כַּעַס" (ka'as), which can also be translated as vexation or grief. This suggests an emotional response to the realization of the world's imperfections and the limitations of human understanding. In a conservative Christian perspective, this sorrow can be seen as a reminder of the fallen state of the world due to sin, as described in Genesis. The more one understands the world, the more one becomes aware of its brokenness and the need for divine intervention.

and as knowledge grows
"Knowledge" in Hebrew is "דַּעַת" (da'at), which refers to a deep, intimate understanding of a subject. In the biblical context, knowledge is often linked with a relationship with God, as seen in Proverbs 1:7, "The fear of the LORD is the beginning of knowledge." However, Ecclesiastes highlights a paradox: while knowledge is a gift from God, it also brings an awareness of human limitations and the inability to fully comprehend God's ways, as echoed in Isaiah 55:8-9.

grief increases
The term "grief" is translated from the Hebrew "מַכְאוֹב" (mak'ob), which can also mean pain or suffering. This increase in grief is a natural consequence of growing knowledge, as one becomes more aware of the world's suffering and the futility of human efforts apart from God. From a conservative Christian viewpoint, this grief can drive believers to rely more on God's wisdom and seek comfort in His promises, as found in Revelation 21:4, where God promises to wipe away every tear.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom, wealth, and writings.

2. Jerusalem
- The central place of worship and governance during Solomon's reign, often associated with his rule and the setting for his reflections.

3. The Preacher (Qoheleth)
- The voice in Ecclesiastes, often identified with Solomon, who reflects on the meaning of life and the pursuit of wisdom.
Teaching Points
The Paradox of Wisdom and Sorrow
While wisdom is valuable, it can also bring awareness of life's complexities and injustices, leading to sorrow.

The Limits of Human Understanding
Human wisdom is limited and can lead to frustration when it fails to provide ultimate answers or solutions to life's problems.

The Pursuit of Godly Wisdom
True wisdom begins with a relationship with God. Seeking wisdom through prayer and scripture can lead to peace rather than grief.

The Role of Suffering in Growth
Sorrow and grief can be tools for spiritual growth, drawing us closer to God and deepening our reliance on Him.

Balancing Knowledge with Humility
As we grow in knowledge, we must remain humble, recognizing our limitations and the need for God's guidance.
Bible Study Questions
1. How does Solomon's experience with wisdom and sorrow challenge our modern pursuit of knowledge and success?

2. In what ways can the pursuit of wisdom lead to both personal growth and increased sorrow?

3. How can we ensure that our quest for knowledge is aligned with God's will and leads to peace rather than grief?

4. What practical steps can we take to balance the acquisition of knowledge with humility and reliance on God?

5. How can the lessons from Ecclesiastes 1:18 be applied to current challenges in your life, and how can other scriptures support this application?
Connections to Other Scriptures
Proverbs 1:7
- This verse highlights the fear of the Lord as the beginning of knowledge, contrasting the pursuit of wisdom with the potential for sorrow when it is sought apart from God.

James 1:5
- Encourages believers to seek wisdom from God, who gives generously, suggesting that divine wisdom brings peace rather than sorrow.

1 Corinthians 8:1
- Discusses how knowledge can lead to pride, which can cause grief and division, aligning with the idea that increased knowledge can bring challenges.
Increase of Knowledge Attended with SorrowR. South, D. D.Ecclesiastes 1:18
Increase of Knowledge, Increase of SorrowJohn Ker, D. D.Ecclesiastes 1:18
Knowledge and SorrowH. Melvill, B. D.Ecclesiastes 1:18
Knowledge and SorrowW. Clarkson Ecclesiastes 1:18
The Acquisition of Knowledge Attended with SorrowS. Robins.Ecclesiastes 1:18
The Heritage of KnowledgeT. Hughes.Ecclesiastes 1:18
The Pursuit of KnowledgeT. C. Finlayson.Ecclesiastes 1:18
Speculative Study of the WorldJ. Willcock Ecclesiastes 1:12-18
The Vanity of Human WisdomD. Thomas Ecclesiastes 1:12-18
People
David, Solomon
Places
Jerusalem
Topics
Abundance, Addeth, Grief, Increase, Increases, Increaseth, Increasing, Pain, Results, Sadness, Sorrow, Vexation, Wisdom
Dictionary of Bible Themes
Ecclesiastes 1:18

     5952   sorrow

Ecclesiastes 1:16-18

     5028   knowledge, God source of human

Ecclesiastes 1:17-18

     5916   pessimism

Library
Two views of Life
'This sore travail hath God given to the sons of man, to be exercised therewith.--ECCLES. i. 13. 'He for our profit, that we might be partakers of His holiness.'--HEBREWS xii. 10. These two texts set before us human life as it looks to two observers. The former admits that God shapes it; but to him it seems sore travail, the expenditure of much trouble and efforts; the results of which seem to be nothing beyond profitless exercise. There is an immense activity and nothing to show for it at the end
Alexander Maclaren—Expositions of Holy Scripture

What Passes and what Abides
'One generation passeth away, and another generation cometh: but the earth abideth for ever.'--ECCLES. i. 4. 'And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever.'--1 JOHN ii. 17. A great river may run through more than one kingdom, and bear more than one name, but its flow is unbroken. The river of time runs continuously, taking no heed of dates and calendars. The importance that we attach to the beginnings or endings of years and centuries is a
Alexander Maclaren—Expositions of Holy Scripture

The Past and the Future
'The thing that hath been, it is that which shall he; and that which is done is that which shall be done: and there is no new thing under the sun.'--ECCLES. i. 9. 'That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles.'--l PETER iv. 2, 3. If you will look at these two passages carefully you will, I think, see that they imply two different, and in some respects
Alexander Maclaren—Expositions of Holy Scripture

Eusebius' Birth and Training. His Life in Cæsarea Until the Outbreak of the Persecution.
Our author was commonly known among the ancients as Eusebius of Cæsarea or Eusebius Pamphili. The former designation arose from the fact that he was bishop of the church in Cæsarea for many years; the latter from the fact that he was the intimate friend and devoted admirer of Pamphilus, a presbyter of Cæsarea and a martyr. Some such specific appellation was necessary to distinguish him from others of the same name. Smith and Wace's Dictionary of Christian Biography mentions 137
Eusebius Pamphilius—Church History

Introduction to vita S. Antoni.
(Written between 356 and 362) The Life of St. Antony is included in the present collection partly on account of the important influence it has exercised upon the development of the ascetic life in the Church, partly and more especially on the ground of its strong claim to rank as a work of Athanasius. If that claim were undisputed, no apology would be needed for its presence in this volume. If on the other hand its spurious and unhistorical character had been finally demonstrated, its insertion would
Athanasius—Select Works and Letters or Athanasius

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

How to Make Use of Christ as the Truth, for Growth in Knowledge.
It is a commanded duty, that we grow in the knowledge of Jesus Christ, 2 Pet. iii. 18; and the knowledge of him being life eternal, John xvii. 3, and our measure of knowledge of him here being but imperfect, for we know but in part, it cannot but be an useful duty, and a desirable thing, to be growing in this knowledge. This is to walk worthy of the Lord unto all pleasing, to be increasing in the knowledge of God, Col. i. 10. Knowledge must be added to virtue; and it layeth a ground for other Christian
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Links
Ecclesiastes 1:18 NIV
Ecclesiastes 1:18 NLT
Ecclesiastes 1:18 ESV
Ecclesiastes 1:18 NASB
Ecclesiastes 1:18 KJV

Ecclesiastes 1:18 Commentaries

Bible Hub
Ecclesiastes 1:17
Top of Page
Top of Page