Ephesians 3:17
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love
so that Christ
The phrase "so that Christ" introduces the purpose of the preceding prayer. The Greek word for "Christ" is "Χριστός" (Christos), meaning "Anointed One." This title emphasizes Jesus' divine mission and messianic role. Historically, the early church recognized Jesus as the fulfillment of Old Testament prophecies, the Messiah who brings salvation. This phrase underscores the centrality of Christ in the believer's life, highlighting the transformative power of His presence.

may dwell
The Greek word for "dwell" is "κατοικέω" (katoikeō), which means to settle or inhabit permanently. This suggests a deep, abiding presence rather than a temporary visit. In the context of Ephesians, it implies that Christ's presence in the believer's heart is not fleeting but a continual, life-changing reality. This dwelling is not just about proximity but about Christ taking up residence and influencing every aspect of one's life.

in your hearts
"Hearts" in the biblical sense often refers to the center of one's being, encompassing mind, will, and emotions. The Greek word "καρδία" (kardia) is used here, indicating the core of a person. In ancient times, the heart was seen as the seat of thought and moral decision-making. Thus, Christ dwelling in the heart signifies His influence over the believer's entire life, guiding thoughts, actions, and desires.

through faith
The phrase "through faith" highlights the means by which Christ dwells in the believer's heart. The Greek word "πίστις" (pistis) denotes trust, belief, and confidence. Faith is the channel through which the believer receives and experiences the presence of Christ. It is not through works or human effort but through trusting in Christ's finished work on the cross and His ongoing presence in our lives.

Then you, being rooted
The imagery of being "rooted" comes from the Greek word "ῥιζόω" (rhizoō), which means to be firmly planted. This agricultural metaphor suggests stability and nourishment, as roots provide both for a plant. In the Christian life, being rooted in Christ means drawing sustenance and strength from Him, ensuring spiritual growth and resilience against life's challenges.

and grounded
The term "grounded" is translated from the Greek "θεμελιόω" (themelioō), meaning to lay a foundation. This architectural metaphor complements the previous agricultural one, emphasizing stability and permanence. A grounded believer is one whose life is built on the solid foundation of Christ's teachings and love, able to withstand trials and temptations.

in love
"In love" is the environment in which believers are to be rooted and grounded. The Greek word "ἀγάπη" (agapē) refers to selfless, sacrificial love, the highest form of love exemplified by Christ. This love is both the foundation and the soil in which believers grow. Historically, the early church was known for its love, a testament to Christ's transformative power. Love is the defining characteristic of a true Christian life, reflecting the nature of God Himself.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, writing to encourage and instruct the church in Ephesus.

2. Christ
Central figure in Christianity, whose indwelling presence in believers' hearts is emphasized in this verse.

3. Ephesus
A major city in Asia Minor, known for its diverse culture and the early Christian church to which Paul writes.

4. The Ephesian Church
The recipients of the letter, a community of believers in Ephesus.

5. Faith and Love
Key themes in this passage, highlighting the means by which Christ dwells in believers and the foundation of their spiritual life.
Teaching Points
Christ's Indwelling Presence
Emphasize the importance of Christ dwelling in our hearts as a personal and transformative relationship.

Encourage believers to cultivate a heart where Christ feels at home through faith and obedience.

Faith as the Foundation
Highlight faith as the means by which Christ dwells in us, urging believers to strengthen their faith through prayer, study, and community.

Discuss the Greek word "pistis" (faith) as trust and reliance on Christ.

Rooted and Grounded in Love
Explain the agricultural and architectural metaphors of being "rooted" and "grounded," signifying stability and nourishment in love.

Encourage believers to let love be the foundation of all their actions and relationships.

The Role of Love in the Christian Life
Discuss how love is both the root and the fruit of a life in Christ, impacting how we interact with others.

Challenge believers to express love in practical ways, reflecting Christ's love to the world.
Bible Study Questions
1. How does understanding Christ's indwelling presence change the way you approach daily life and challenges?

2. In what ways can you actively strengthen your faith to ensure that Christ is dwelling in your heart?

3. Reflect on a time when being "rooted and grounded in love" helped you navigate a difficult situation. How can this principle guide you in future challenges?

4. How do the concepts of being "rooted" and "grounded" in love relate to other scriptures that discuss spiritual growth and maturity?

5. What practical steps can you take to ensure that love is the foundation of your interactions with others, both within and outside the church community?
Connections to Other Scriptures
John 14:23
Jesus speaks about making His home with those who love Him, connecting to the idea of Christ dwelling in believers' hearts.

Colossians 2:6-7
Paul speaks about being rooted and built up in Christ, similar to being "rooted and grounded in love."

Galatians 2:20
Paul describes living by faith in the Son of God, which parallels the faith mentioned in Ephesians 3:17.

1 John 4:16
Discusses abiding in love and God abiding in us, reinforcing the concept of being grounded in love.

Romans 5:5
Speaks of God's love being poured into our hearts through the Holy Spirit, aligning with the theme of love in Ephesians 3:17.
Christ Dwelling in the HeartJames Culross, D. D.Ephesians 3:17
Christ Dwelling in the HeartH. Foster, M. A.Ephesians 3:17
Christ Dwelling in the HeartEphesians 3:17
Christ in the HeartJames Culross, D. D.Ephesians 3:17
Christ in the HeartEphesians 3:17
Christ Inhabiting the Moral Nature of ManJ. A. Fullerton.Ephesians 3:17
Inward ReligionNew Handbook of IllustrationEphesians 3:17
Love to ChristR. Wardlaw, D. D.Ephesians 3:17
Love, the Result of Christ's IndwellingA. Maclaren, D. D.Ephesians 3:17
Root ReligionJ. Stoughton.Ephesians 3:17
Rooted and GroundedC. Girdlestone, M. A.Ephesians 3:17
Rooted and Grounded in LoveJ. Vaughan, M. A.Ephesians 3:17
Rooted and Grounded in LoveG. Brooks.Ephesians 3:17
Rooted and Grounded in LoveCapel Molyneux, B. A.Ephesians 3:17
Rooted in ChristC. H. Spurgeon.Ephesians 3:17
Rooted in LoveNewman Hall, LL. B.Ephesians 3:17
Rooted in LoveW. Arnot, D. D.Ephesians 3:17
The Heart a TempleChas. S. Robinson, D. D.Ephesians 3:17
The Indwelling ChristA. Maclaren, D. D.Ephesians 3:17
The Indwelling of Christ in BelieversT. Croskery Ephesians 3:17
The Indwelling of Christ in His PeopleG. Brooks.Ephesians 3:17
The Real PresenceW.F. Adeny Ephesians 3:17
The Relation of Love to KnowledgeC. Girdlestone, M. A.Ephesians 3:17
The Substance of ChristianityH. W. Beecher.Ephesians 3:17
The Three AdventsE. H. Chapin, D. D.Ephesians 3:17
True Knowledge of GodH. W. Beecher.Ephesians 3:17
A Prayer on Behalf of the Ephesian ChristiansR. Finlayson Ephesians 3:14-19
Intercessory PrayerD. Thomas Ephesians 3:14-19
The Great Mystery of the Love of ChristW.F. Adeny Ephesians 3:14-19
A Pattern of PrayerCanon Vernon Hutton.Ephesians 3:14-21
An Ascending PrayerA. G. Brown.Ephesians 3:14-21
Christian PrayerG. Brooks.Ephesians 3:14-21
KneelingEphesians 3:14-21
Kneeling in PrayerEphesians 3:14-21
Paul's Prayer for the Ephesian ChristiansJ. C. Brown, LL. D.Ephesians 3:14-21
Prayer a Self-RevelationA. G. Brown.Ephesians 3:14-21
St. Paul's Example as to PrayerPaul Bayne.Ephesians 3:14-21
St. Paul's Prayer for Gentile ChristiansA. F. Muir, M. A.Ephesians 3:14-21
The Christian Brotherhood - Paul's Second PrayerR.M. Edgar Ephesians 3:14-21
The Christian Temple: its Material and MagnitudeA. J. Parry.Ephesians 3:14-21
The Ladder of PrayerC. H. Spurgeon.Ephesians 3:14-21
The Top of the LadderC. H. Spurgeon.Ephesians 3:14-21
People
Ephesians, Paul
Places
Ephesus
Topics
Based, Christ, Deep, Dwell, Established, Faith, Foundations, Founded, Grasp, Grounded, Hearts, Home, Idea, Love, Mighty, Rooted, Roots, Strong
Dictionary of Bible Themes
Ephesians 3:17

     1170   God, unity of
     5953   stability
     7382   house of God
     8022   faith, basis of salvation

Ephesians 3:14-17

     2018   Christ, divinity

Ephesians 3:14-19

     4504   roots
     6756   union with Christ, significance

Ephesians 3:14-21

     8611   prayer, for others

Ephesians 3:16-17

     1105   God, power of
     3130   Holy Spirit, Counsellor
     4018   life, spiritual
     5015   heart, and Holy Spirit

Ephesians 3:16-18

     8349   spiritual growth, means of

Ephesians 3:16-19

     3209   Holy Spirit, and love
     4813   depth
     5024   inner being
     8115   discipleship, nature of
     8351   teachableness
     8443   growth
     8619   prayer, in church

Ephesians 3:16-20

     6670   grace, and Holy Spirit

Ephesians 3:17-19

     2048   Christ, love of
     8102   abiding in Christ
     8296   love, nature of
     8348   spiritual growth, nature of
     8355   understanding

Library
April 15. "Rooted and Grounded in Love" (Eph. Iii. 17).
"Rooted and grounded in love" (Eph. iii. 17). There is a very singular shrub, which grows abundantly in the west, and is to be found in all parts of Texas. It is no less than the "mosquito tree." It is a very slim, and willowy looking shrub, and would seem to be of little use for any industrial purposes; but is has extraordinary roots growing like great timbers underground, and possessing such qualities of endurance in all situations that it is used and very highly valued for good pavements. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 28. "According to the Power that Worketh in Us" (Eph. Iii. 20).
"According to the power that worketh in us" (Eph. iii. 20). When we reach the place of union with God, through the indwelling of the Holy Ghost, we come into the inheritance of external blessing and enter upon the land of our possession. Then our physical health and strength come to us through the power of our interior life; then the prayer is fulfilled, that we shall be in health and prosper, as our soul prospereth. Then, with the kingdom of God and His righteousness within us, all things are added
Rev. A. B. Simpson—Days of Heaven Upon Earth

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

'The Whole Family'
'The whole family in heaven and earth.'--Eph. iii. 15. Grammatically, we are driven to recognise that the Revised Version is more correct than the Authorised, when it reads 'every family,' instead of 'the whole family.' There is in the expression no reference to the thought, however true it is in itself, that the redeemed in heaven and the believers on earth make up but one family. The thought rather is, that, as has been said, 'the father makes the family,' and if any community of intelligent beings,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Strengthened with Might
'That He would grant you, according to the riches of His glory; to be strengthened with might by His Spirit in the inner man.'--Eph. iii. 16. In no part of Paul's letters does he rise to a higher level than in his prayers, and none of his prayers are fuller of fervour than this wonderful series of petitions. They open out one into the other like some majestic suite of apartments in a great palace-temple, each leading into a loftier and more spacious hall, each drawing nearer the presence-chamber,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Indwelling Christ
'That Christ may dwell in your hearts by faith; ye being rooted and grounded in love.'--Eph. iii. 17. We have here the second step of the great staircase by which Paul's fervent desires for his Ephesian friends climbed towards that wonderful summit of his prayers--which is ever approached, never reached,--'that ye might be filled with all the fulness of God.' Two remarks of an expository character will prepare the way for the lessons of these verses. The first is as to the relation of this clause
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Paradox of Love's Measure
The breadth, and length, and depth, and height.'--Eph. iii. 18. Of what? There can, I think, be no doubt as to the answer. The next clause is evidently the continuation of the idea begun in that of our text, and it runs: 'And to know the love of Christ which passeth knowledge.' It is the immeasurable measure, then; the boundless bounds and dimensions of the love of Christ which fire the Apostle's thoughts here. Of course, he had no separate idea in his mind attaching to each of these measures
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Climax of all Prayer
'That ye might be filled with all the fulness of God.'--Eph. iii. 19. The Apostle's many-linked prayer, which we have been considering in successive sermons, has reached its height. It soars to the very Throne of God. There can be nothing above or beyond this wonderful petition. Rather, it might seem as if it were too much to ask, and as if, in the ecstasy of prayer, Paul had forgotten the limits that separate the creature from the Creator, as well as the experience of sinful and imperfect men,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Love Unknowable and Known
'That ye ... may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.'--Eph. iii. 18, 19. This constitutes the third of the petitions in this great prayer of Paul's, each of which, as we have had occasion to see in former sermons, rises above, and is a consequence of the preceding, and leads on to, and is a cause or occasion of the subsequent one. The two former petitions have been for inward strength
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Measureless Power and Endless Glory
'Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21. Unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.'--Eph. iii. 20, 21. One purpose and blessing of faithful prayer is to enlarge the desires which it expresses, and to make us think more loftily of the grace to which we appeal. So the Apostle, in the wonderful series of supplications which precedes the text, has found his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Christian Church a Family.
Preached January 11, 1852. THE CHRISTIAN CHURCH A FAMILY. "Our Lord Jesus Christ, of whom the whole family in heaven and earth is named."--Ephesians iii. 14, 15. In the verses immediately before the text the Apostle Paul has been speaking of what he calls a mystery--that is, a revealed secret. And the secret was this, that the Gentiles would be "fellow-heirs and of the same body, and partakers of the promise in Christ by the gospel." It had been kept secret from the former ages and generations;
Frederick W. Robertson—Sermons Preached at Brighton

The Measure of the Cross
EPHESIANS iii. 18, 19. That ye may be able to comprehend with all saints, what is the breadth and length and depth and height, and to know the love of Christ, which passeth knowledge. These words are very deep, and difficult to understand; for St. Paul does not tell us exactly of what he is speaking. He does not say what it is, the breadth and length, and depth, and height of which we are to comprehend and take in. Only he tells us afterwards what will come of our taking it in; we shall know the
Charles Kingsley—The Good News of God

Past Knowledge.
(Sixteenth Sunday after Trinity.) EPHESIANS iii. 19. "To know the love of Christ which passeth knowledge." There are some things which no earthly school can teach us, no earthly science explain. Science can do very much, it has done marvellous things, and will do still more. Men can work now with ease such wonders as would have sent them to the fire as wizards three hundred years ago. Science can calculate the exact time of an eclipse ages before the time, science can connect two worlds with the
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

First Day for the Power of the Holy Spirit
WHAT TO PRAY.--For the Power of the Holy Spirit "I bow my knees unto the Father, that He would grant you that ye may be strengthened with power through His Spirit."--EPH. iii. 16. "Wait for the promise of the Father."--ACTS i. 4. "The fuller manifestation of the grace and energy of the Blessed Spirit of God, in the removal of all that is contrary to God's revealed will, so that we grieve not the Holy Spirit, but that He may work in mightier power in the Church, for the exaltation of Christ and
Andrew Murray—The Ministry of Intercession

Strength and Indwelling.
"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of Whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that
W. H. Griffith Thomas—The Prayers of St. Paul

The Love of Christ.
THE Patience of Christ was recently the object of our meditation in these pages. Blessed and inexhaustible it is. And now a still greater theme is before our hearts. The Love of Christ. The heart almost shrinks from attempting to write on the matchless, unfathomable love of our blessed and adorable Lord. All the Saints of God who have spoken and written on the Love of Christ have never told out its fulness and vastness, its heights and its depths. "The Love of Christ which passeth knowledge" (Ephesians
Arno Gaebelein—The Lord of Glory

The Holy Spirit Forming Christ Within Us.
It is a wonderful and deeply significant prayer that Paul offers in Eph. iii. 16-19 for the believers in Ephesus and for all believers who read the Epistle. Paul writes, "For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that He would grant you, according to the riches of His glory, that ye may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and
R. A. Torrey—The Person and Work of The Holy Spirit

"Love that Passeth Knowledge. "
"To know the love of Christ which passeth knowledge." (Ephesians iii. 19.) If I could only make men understand the real meaning of the words of the apostle John--"God is love," I would take that single text, and would go up and down the world proclaiming this glorious truth. If you can convince a man that you love him you have won his heart. If we really make people believe that God loves them, how we should find them crowding into the kingdom of heaven! The trouble is that men think God hates them;
Dwight L. Moody—The Way to God and How to Find It

Another Archbishop
Paul did not say, Let everyone desire the episcopate. It is a work, not a relaxation; a solicitude, not a luxury; a responsible ministration, not an irresponsible dominion; a fatherly supervision, not a tyrannical autocracy.--Isidore of Pelusium, Ep. iii. 216. Nectarius, then, on September 27, 397, lay dead in his splendid palace; and the breath was hardly out of the Archbishop's body when there were a dozen austere intriguers' in the field, and the subterranean plots and whisperings began, and the
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

His Dwelling-Place
T. S. M. Eph. iii. 17 Thou knewest not where to lay Thy head; When over the twilight sea The birds of the mountains homeward sped, There was no home for Thee. But God had prepared for the weary feet A home when the toil was past, And there, in His chamber still and sweet, O Lord, Thou shouldst rest at last. A Home to be won by deadly fight, The price to be paid in blood-- Oh where is that palace of fair delight, That glorious Home of God? The City that hath foundations shone To Abram's eyes of
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Apology of Rufinus.
Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius, [2814] Written at Aquileia a.d. 400. In Two Books. In order to understand the controversy between Jerome and Rufinus it is necessary to look back over their earlier relations. They had been close friends in early youth (Jerome, Ep. iii, 3, v, 2.) and had together formed part of a society of young Christian ascetics at Aquileia in the years 370-3. Jerome's letter (3) to Rufinus in 374 is full of affection; in 381 he was placed in
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

"And if Christ be in You, the Body is Dead Because of Sin; but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness." God's presence is his working. His presence in a soul by his Spirit is his working in such a soul in some special manner, not common to all men, but peculiar to them whom he hath chosen. Now his dwelling is nothing else but a continued, familiar and endless working in a soul, till he hath conformed all within to the image of his Son. The soul is the office house, or workhouse,
Hugh Binning—The Works of the Rev. Hugh Binning

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