Ephesians 3:6
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
This mystery
The term "mystery" in the Greek is "mystērion," which refers to a divine secret that was once hidden but is now revealed. In the context of Ephesians, this mystery is not something that is mysterious in the sense of being incomprehensible, but rather a truth that was previously concealed in God's plan and has now been disclosed through the revelation of Jesus Christ. Historically, the concept of mystery was significant in the Greco-Roman world, often associated with religious rites and secret knowledge. However, Paul uses it to emphasize the unveiling of God's redemptive plan for humanity, which was hidden in ages past but is now made known through the gospel.

through the gospel
The Greek word for "gospel" is "euangelion," meaning "good news." This good news is the message of salvation through Jesus Christ, which is central to Christian faith. The gospel is the means by which the mystery is revealed and made accessible to all people, both Jews and Gentiles. In the historical context of the early church, the gospel was revolutionary, breaking down the barriers between different ethnic and social groups, and offering a new way of life centered on the teachings and sacrifice of Jesus.

the Gentiles
The term "Gentiles" refers to all nations or peoples who are not of Jewish descent. In the Old Testament, the Gentiles were often seen as outsiders to the covenant promises given to Israel. However, in the New Testament, particularly in Paul's writings, the inclusion of the Gentiles is a major theme. This inclusion signifies the universal scope of God's salvation plan, which extends beyond the boundaries of Israel to embrace all humanity. The historical context of the early church was marked by tension between Jewish and Gentile believers, and Paul's message was pivotal in promoting unity and equality among them.

are fellow heirs
The phrase "fellow heirs" comes from the Greek "sugklēronoma," indicating a shared inheritance. In the biblical context, an heir is someone who receives an inheritance, often associated with familial rights and privileges. By calling Gentiles "fellow heirs," Paul emphasizes that they share equally in the spiritual blessings and promises of God, alongside Jewish believers. This concept would have been radical in the first-century context, where inheritance was typically restricted by ethnic and familial lines.

fellow members of the body
The Greek term "sussōma" is used here, which is unique to this passage and emphasizes the unity and integration of Gentiles into the body of Christ. The "body" metaphor is a powerful image used by Paul to describe the church, highlighting the interconnectedness and interdependence of all believers. Historically, this was a profound statement against the backdrop of a divided society, affirming that in Christ, all believers are united as one body, regardless of their ethnic or cultural backgrounds.

and fellow partakers of the promise
The phrase "fellow partakers" is translated from the Greek "summetocha," meaning to share in or participate together. The "promise" refers to the covenantal promises of God, which include salvation, the Holy Spirit, and eternal life. By stating that Gentiles are fellow partakers, Paul underscores the full inclusion of Gentiles in the blessings and promises that were once thought to be exclusive to Israel. This reflects the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 12:3).

in Christ Jesus
The phrase "in Christ Jesus" is central to Paul's theology, signifying the believer's union with Christ. This union is the basis for all the blessings and privileges mentioned in the verse. It is through Christ that the mystery is revealed, the gospel is preached, and the promises are fulfilled. Historically, this concept of being "in Christ" was transformative, offering a new identity and purpose to believers, transcending their previous divisions and uniting them in a shared faith and mission.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Gentiles
Non-Jewish people who, through the gospel, are now included in the promises of God alongside the Jewish people.

3. Ephesus
A major city in Asia Minor where the church to whom this letter was addressed was located. It was a significant center for early Christianity.

4. Christ Jesus
The central figure of Christianity, whose life, death, and resurrection are the foundation of the gospel message.

5. The Church
The body of believers, both Jews and Gentiles, who are united in Christ and share in the promises of God.
Teaching Points
Unity in Christ
The gospel breaks down barriers between Jews and Gentiles, creating one unified body in Christ. This unity should be reflected in the church today, transcending cultural and ethnic divisions.

Inheritance of the Promise
Believers, regardless of their background, are heirs to the promises of God. This includes the promise of eternal life and the indwelling of the Holy Spirit.

The Mystery Revealed
The inclusion of the Gentiles was a mystery hidden in ages past but now revealed through the gospel. This demonstrates God's sovereign plan and His desire for all people to come to salvation.

Living as Partakers
As fellow partakers of the promise, believers are called to live in a manner worthy of their calling, reflecting the character and love of Christ in their daily lives.
Bible Study Questions
1. How does understanding the unity of Jews and Gentiles in Christ impact your view of the church today?

2. In what ways can you actively promote unity within your local church community?

3. Reflect on the concept of being a "fellow heir" with Christ. How does this influence your identity and purpose as a believer?

4. How can the revelation of this "mystery" encourage you in sharing the gospel with others, especially those from different cultural backgrounds?

5. Consider the promises of God that you are a partaker of. How can these promises shape your daily decisions and interactions with others?
Connections to Other Scriptures
Romans 11
Discusses the inclusion of the Gentiles into God's plan, using the metaphor of an olive tree to describe how Gentiles are grafted into the promises given to Israel.

Galatians 3:28-29
Emphasizes the unity of all believers in Christ, stating that there is neither Jew nor Greek, slave nor free, male nor female, for all are one in Christ Jesus.

Colossians 1:27
Speaks of the mystery of Christ in the Gentiles, which is the hope of glory, further explaining the inclusion of Gentiles in God's redemptive plan.
Aspects of the True Gospel MinistryD. Thomas Ephesians 3:1-13
Paul's Apostleship to the Gentiles: IntroductionR. Finlayson Ephesians 3:1-13
The Death of the Tribal SpiritR.M. Edgar Ephesians 3:1-13
Christ Partially Revealed to the ProphetsPasteur Hirsch.Ephesians 3:4-6
Deep Spiritual Knowledge is ConditionalC. H. Spurgeon.Ephesians 3:4-6
Need of Divine RevelationBiblical TreasuryEphesians 3:4-6
Progressive RevelationPaul Bayne.Ephesians 3:4-6
Scripture ReadingPaul Bayne.Ephesians 3:4-6
Sharing the PrivilegesC. H. Spurgeon.Ephesians 3:4-6
Spiritual InsightHorace Bushnell, D. D.Ephesians 3:4-6
The Gospel InheritancePaul Bayne.Ephesians 3:4-6
The Holy Spirit and PreachingT. L. Cuyler, D. D.Ephesians 3:4-6
The Reserve of GodJ. Pulsford.Ephesians 3:4-6
The Reserve of God in Relation to His GraceA. F. Muir, M. A.Ephesians 3:4-6
The Union of Jews and Believing Gentiles in ChristE. White.Ephesians 3:4-6
People
Ephesians, Paul
Places
Ephesus
Topics
Body, Christ, Fellow, Fellowheirs, Fellow-heirs, Fellow-members, Fellow-partakers, Form, Gentiles, Glad, Gospel, Heirs, Heritage, Hope, Interest, Jews, Joint, Joint-heirs, Mean, Members, Nations, News, Partakers, Promise, Sharers, Specific, Tidings, Truth, Wit
Dictionary of Bible Themes
Ephesians 3:6

     1651   numbers, 1-2
     5110   Paul, teaching of
     5467   promises, divine
     5705   inheritance, spiritual
     6214   participation, in Christ
     7024   church, nature of
     7025   church, unity
     7120   Christians
     7145   remnant
     7545   outsiders
     7923   fellowship, in gospel

Ephesians 3:2-6

     4963   past, the

Ephesians 3:3-6

     3281   Holy Spirit, inspiration

Ephesians 3:3-11

     1444   revelation, NT

Ephesians 3:4-6

     6694   mystery

Ephesians 3:4-11

     1175   God, will of

Ephesians 3:5-6

     1403   God, revelation

Ephesians 3:6-8

     6687   mercy, God's

Library
April 15. "Rooted and Grounded in Love" (Eph. Iii. 17).
"Rooted and grounded in love" (Eph. iii. 17). There is a very singular shrub, which grows abundantly in the west, and is to be found in all parts of Texas. It is no less than the "mosquito tree." It is a very slim, and willowy looking shrub, and would seem to be of little use for any industrial purposes; but is has extraordinary roots growing like great timbers underground, and possessing such qualities of endurance in all situations that it is used and very highly valued for good pavements. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 28. "According to the Power that Worketh in Us" (Eph. Iii. 20).
"According to the power that worketh in us" (Eph. iii. 20). When we reach the place of union with God, through the indwelling of the Holy Ghost, we come into the inheritance of external blessing and enter upon the land of our possession. Then our physical health and strength come to us through the power of our interior life; then the prayer is fulfilled, that we shall be in health and prosper, as our soul prospereth. Then, with the kingdom of God and His righteousness within us, all things are added
Rev. A. B. Simpson—Days of Heaven Upon Earth

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

'The Whole Family'
'The whole family in heaven and earth.'--Eph. iii. 15. Grammatically, we are driven to recognise that the Revised Version is more correct than the Authorised, when it reads 'every family,' instead of 'the whole family.' There is in the expression no reference to the thought, however true it is in itself, that the redeemed in heaven and the believers on earth make up but one family. The thought rather is, that, as has been said, 'the father makes the family,' and if any community of intelligent beings,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Strengthened with Might
'That He would grant you, according to the riches of His glory; to be strengthened with might by His Spirit in the inner man.'--Eph. iii. 16. In no part of Paul's letters does he rise to a higher level than in his prayers, and none of his prayers are fuller of fervour than this wonderful series of petitions. They open out one into the other like some majestic suite of apartments in a great palace-temple, each leading into a loftier and more spacious hall, each drawing nearer the presence-chamber,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Indwelling Christ
'That Christ may dwell in your hearts by faith; ye being rooted and grounded in love.'--Eph. iii. 17. We have here the second step of the great staircase by which Paul's fervent desires for his Ephesian friends climbed towards that wonderful summit of his prayers--which is ever approached, never reached,--'that ye might be filled with all the fulness of God.' Two remarks of an expository character will prepare the way for the lessons of these verses. The first is as to the relation of this clause
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Paradox of Love's Measure
The breadth, and length, and depth, and height.'--Eph. iii. 18. Of what? There can, I think, be no doubt as to the answer. The next clause is evidently the continuation of the idea begun in that of our text, and it runs: 'And to know the love of Christ which passeth knowledge.' It is the immeasurable measure, then; the boundless bounds and dimensions of the love of Christ which fire the Apostle's thoughts here. Of course, he had no separate idea in his mind attaching to each of these measures
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Climax of all Prayer
'That ye might be filled with all the fulness of God.'--Eph. iii. 19. The Apostle's many-linked prayer, which we have been considering in successive sermons, has reached its height. It soars to the very Throne of God. There can be nothing above or beyond this wonderful petition. Rather, it might seem as if it were too much to ask, and as if, in the ecstasy of prayer, Paul had forgotten the limits that separate the creature from the Creator, as well as the experience of sinful and imperfect men,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Love Unknowable and Known
'That ye ... may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.'--Eph. iii. 18, 19. This constitutes the third of the petitions in this great prayer of Paul's, each of which, as we have had occasion to see in former sermons, rises above, and is a consequence of the preceding, and leads on to, and is a cause or occasion of the subsequent one. The two former petitions have been for inward strength
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Measureless Power and Endless Glory
'Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21. Unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.'--Eph. iii. 20, 21. One purpose and blessing of faithful prayer is to enlarge the desires which it expresses, and to make us think more loftily of the grace to which we appeal. So the Apostle, in the wonderful series of supplications which precedes the text, has found his
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Christian Church a Family.
Preached January 11, 1852. THE CHRISTIAN CHURCH A FAMILY. "Our Lord Jesus Christ, of whom the whole family in heaven and earth is named."--Ephesians iii. 14, 15. In the verses immediately before the text the Apostle Paul has been speaking of what he calls a mystery--that is, a revealed secret. And the secret was this, that the Gentiles would be "fellow-heirs and of the same body, and partakers of the promise in Christ by the gospel." It had been kept secret from the former ages and generations;
Frederick W. Robertson—Sermons Preached at Brighton

The Measure of the Cross
EPHESIANS iii. 18, 19. That ye may be able to comprehend with all saints, what is the breadth and length and depth and height, and to know the love of Christ, which passeth knowledge. These words are very deep, and difficult to understand; for St. Paul does not tell us exactly of what he is speaking. He does not say what it is, the breadth and length, and depth, and height of which we are to comprehend and take in. Only he tells us afterwards what will come of our taking it in; we shall know the
Charles Kingsley—The Good News of God

Past Knowledge.
(Sixteenth Sunday after Trinity.) EPHESIANS iii. 19. "To know the love of Christ which passeth knowledge." There are some things which no earthly school can teach us, no earthly science explain. Science can do very much, it has done marvellous things, and will do still more. Men can work now with ease such wonders as would have sent them to the fire as wizards three hundred years ago. Science can calculate the exact time of an eclipse ages before the time, science can connect two worlds with the
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

First Day for the Power of the Holy Spirit
WHAT TO PRAY.--For the Power of the Holy Spirit "I bow my knees unto the Father, that He would grant you that ye may be strengthened with power through His Spirit."--EPH. iii. 16. "Wait for the promise of the Father."--ACTS i. 4. "The fuller manifestation of the grace and energy of the Blessed Spirit of God, in the removal of all that is contrary to God's revealed will, so that we grieve not the Holy Spirit, but that He may work in mightier power in the Church, for the exaltation of Christ and
Andrew Murray—The Ministry of Intercession

Strength and Indwelling.
"For this cause I bow my knees unto the Father of our Lord Jesus Christ, of Whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that
W. H. Griffith Thomas—The Prayers of St. Paul

The Love of Christ.
THE Patience of Christ was recently the object of our meditation in these pages. Blessed and inexhaustible it is. And now a still greater theme is before our hearts. The Love of Christ. The heart almost shrinks from attempting to write on the matchless, unfathomable love of our blessed and adorable Lord. All the Saints of God who have spoken and written on the Love of Christ have never told out its fulness and vastness, its heights and its depths. "The Love of Christ which passeth knowledge" (Ephesians
Arno Gaebelein—The Lord of Glory

The Holy Spirit Forming Christ Within Us.
It is a wonderful and deeply significant prayer that Paul offers in Eph. iii. 16-19 for the believers in Ephesus and for all believers who read the Epistle. Paul writes, "For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that He would grant you, according to the riches of His glory, that ye may be strengthened with power through His Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and
R. A. Torrey—The Person and Work of The Holy Spirit

"Love that Passeth Knowledge. "
"To know the love of Christ which passeth knowledge." (Ephesians iii. 19.) If I could only make men understand the real meaning of the words of the apostle John--"God is love," I would take that single text, and would go up and down the world proclaiming this glorious truth. If you can convince a man that you love him you have won his heart. If we really make people believe that God loves them, how we should find them crowding into the kingdom of heaven! The trouble is that men think God hates them;
Dwight L. Moody—The Way to God and How to Find It

Another Archbishop
Paul did not say, Let everyone desire the episcopate. It is a work, not a relaxation; a solicitude, not a luxury; a responsible ministration, not an irresponsible dominion; a fatherly supervision, not a tyrannical autocracy.--Isidore of Pelusium, Ep. iii. 216. Nectarius, then, on September 27, 397, lay dead in his splendid palace; and the breath was hardly out of the Archbishop's body when there were a dozen austere intriguers' in the field, and the subterranean plots and whisperings began, and the
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

His Dwelling-Place
T. S. M. Eph. iii. 17 Thou knewest not where to lay Thy head; When over the twilight sea The birds of the mountains homeward sped, There was no home for Thee. But God had prepared for the weary feet A home when the toil was past, And there, in His chamber still and sweet, O Lord, Thou shouldst rest at last. A Home to be won by deadly fight, The price to be paid in blood-- Oh where is that palace of fair delight, That glorious Home of God? The City that hath foundations shone To Abram's eyes of
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Apology of Rufinus.
Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius, [2814] Written at Aquileia a.d. 400. In Two Books. In order to understand the controversy between Jerome and Rufinus it is necessary to look back over their earlier relations. They had been close friends in early youth (Jerome, Ep. iii, 3, v, 2.) and had together formed part of a society of young Christian ascetics at Aquileia in the years 370-3. Jerome's letter (3) to Rufinus in 374 is full of affection; in 381 he was placed in
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Whether Only a Bishop Can Confer this Sacrament?
Objection 1: It seems that not only a bishop can confer this sacrament. For Gregory (Regist. iv), writing to Bishop Januarius, says: "We hear that some were scandalized because we forbade priests to anoint with chrism those who have been baptized. Yet in doing this we followed the ancient custom of our Church: but if this trouble some so very much we permit priests, where no bishop is to be had, to anoint the baptized on the forehead with chrism." But that which is essential to the sacraments should
Saint Thomas Aquinas—Summa Theologica

"And if Christ be in You, the Body is Dead Because of Sin; but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness." God's presence is his working. His presence in a soul by his Spirit is his working in such a soul in some special manner, not common to all men, but peculiar to them whom he hath chosen. Now his dwelling is nothing else but a continued, familiar and endless working in a soul, till he hath conformed all within to the image of his Son. The soul is the office house, or workhouse,
Hugh Binning—The Works of the Rev. Hugh Binning

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