Esther 1:5
At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.
And when the days of the feast were completed
This phrase marks the conclusion of an extensive celebration, indicating a time of fulfillment and completion. The Hebrew root for "completed" is "מָלֵא" (male'), which often signifies fullness or accomplishment. This completion suggests a sense of satisfaction and fulfillment, reflecting the king's desire to celebrate his wealth and power. Historically, Persian feasts were known for their opulence and grandeur, often lasting several days, which underscores the king's authority and the prosperity of his reign.

the king held a banquet lasting seven days
The "king" here refers to King Ahasuerus, known historically as Xerxes I. The "banquet" is a significant cultural event, a time of feasting and merriment. The number "seven" in biblical terms often symbolizes completeness or perfection, suggesting that this banquet was meant to be a perfect expression of the king's generosity and hospitality. The seven-day duration also reflects the king's desire to extend his favor and demonstrate his wealth to all his subjects.

in the courtyard of the palace garden
The "courtyard" and "palace garden" indicate a setting of beauty and luxury. Persian palaces were renowned for their elaborate gardens, which were symbols of paradise and divine blessing. The use of the garden for the banquet suggests a setting that is both intimate and grand, a place where the king could display his power and the splendor of his kingdom. This setting also reflects the biblical theme of gardens as places of peace and abundance.

for all the people from the least to the greatest
This phrase emphasizes the inclusivity of the king's generosity. "From the least to the greatest" indicates that the banquet was open to everyone, regardless of social status. This inclusivity reflects a biblical principle of equality before God, where all are invited to partake in the king's bounty. It also highlights the king's desire to unify his people and demonstrate his benevolence across all levels of society.

who were in the citadel of Susa
"Susa" was one of the major cities of the Persian Empire, serving as a royal residence and administrative center. The "citadel" refers to the fortified part of the city, indicating a place of security and power. By hosting the banquet in Susa, the king is not only showcasing his wealth but also reinforcing his authority and the strength of his empire. The historical and archaeological significance of Susa provides a backdrop of imperial power and cultural richness, setting the stage for the events that unfold in the Book of Esther.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is known for his opulent lifestyle and grand feasts.

2. The Feast
A lavish banquet held by King Ahasuerus, initially lasting 180 days for his officials and servants, followed by a seven-day feast for all people in the citadel of Susa.

3. The Citadel of Susa
The fortified palace complex where the king resided, located in the ancient city of Susa, which was one of the capitals of the Persian Empire.

4. The Courtyard of the Palace Garden
The specific location within the citadel where the seven-day banquet took place, symbolizing the king's wealth and hospitality.

5. The People of Susa
The attendees of the seven-day feast, ranging from the least to the greatest, indicating the inclusivity of the king's hospitality.
Teaching Points
The Dangers of Excessive Indulgence
The grandeur of Ahasuerus' feast serves as a reminder of the potential pitfalls of excessive indulgence and pride. Believers are called to practice moderation and humility.

Inclusivity in Community
The king's invitation to all people, from the least to the greatest, can inspire Christians to practice inclusivity and hospitality within their communities, reflecting God's love for all.

The Temporary Nature of Earthly Glory
The fleeting nature of the king's feast reminds us that earthly glory and wealth are temporary. Christians are encouraged to seek eternal treasures in heaven.

Leadership and Responsibility
As leaders, whether in the church or community, we must be mindful of how we use our resources and influence, ensuring they align with God's purposes and serve others.
Bible Study Questions
1. How does the opulence of King Ahasuerus' feast reflect the values of the Persian Empire, and what can we learn about the dangers of such values in our own lives?

2. In what ways can we practice inclusivity and hospitality in our communities, following the example of the king's invitation to all people?

3. How does the temporary nature of the king's feast challenge us to focus on eternal values and treasures? What practical steps can we take to prioritize these in our daily lives?

4. Compare the leadership style of King Ahasuerus with that of a biblical leader like Nehemiah. What lessons can we learn about godly leadership and responsibility?

5. Reflect on a time when you experienced or witnessed excessive indulgence. How did it impact those involved, and what biblical principles can guide us in avoiding similar situations?
Connections to Other Scriptures
Daniel 5
The opulence and excess of King Belshazzar's feast can be compared to King Ahasuerus' banquet, highlighting themes of pride and the potential for downfall.

Proverbs 23:1-3
Offers wisdom on the dangers of indulgence and the importance of self-control, which can be contrasted with the excesses of Ahasuerus' feast.

Luke 14:12-14
Jesus' teaching on hospitality and inviting those who cannot repay you, which contrasts with the king's feast that included all people, but primarily served to display his own glory.
The Royal FeastW. Clarkson Esther 1:1-9
VanityW. Dinwiddle Esther 1:5-7
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Banquet, Capital, Castle, Citadel, Completed, Court, Enclosed, Expired, Feast, Fortress, Fulfilled, Fulness, Garden, Greatest, King's, Lasting, Least, Outer, Palace, Present, Seven, Shushan, Square, Susa, Town
Dictionary of Bible Themes
Esther 1:5

     5254   citadel

Esther 1:1-12

     4476   meals

Esther 1:4-7

     5399   luxury

Esther 1:5-6

     4240   garden, natural
     4468   horticulture
     5437   palaces

Esther 1:5-10

     4410   banquets

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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