Esther 5:1
On the third day, Esther put on her royal attire and stood in the inner court of the palace across from the king's quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
On the third day
The phrase "on the third day" is significant in biblical narratives, often symbolizing a period of preparation followed by a decisive action or revelation. In Esther's context, it follows her three days of fasting, which aligns with other biblical instances where the third day marks a turning point, such as Jonah's emergence from the fish (Jonah 1:17) and Jesus' resurrection (Matthew 16:21). This timing underscores the gravity and hope of Esther's mission.

Esther put on her royal robes
Esther's decision to wear her royal robes signifies her acceptance of her role and authority as queen. It contrasts with her previous humility during fasting and prayer, now presenting herself with dignity and purpose. This act can be seen as a type of Christ, who, though humble, is also the King of Kings. Esther's attire symbolizes her readiness to intercede for her people, much like Christ's intercession for humanity.

and stood in the inner court of the palace
The inner court of the palace was a place of significant authority and power, accessible only to those with permission. Esther's boldness in standing there without being summoned highlights her courage and the risk she was taking, as approaching the king unsummoned could result in death (Esther 4:11). This act of bravery is reminiscent of the boldness required to approach God, as seen in Hebrews 4:16.

across from the king’s quarters
Positioning herself across from the king's quarters indicates Esther's strategic approach. She places herself where she can be seen by the king, demonstrating both respect and determination. This positioning is crucial for her plan to succeed, reflecting the importance of wisdom and timing in executing God's will, as seen in Proverbs 21:1, which speaks of the king's heart being in the hand of the Lord.

The king was sitting on his royal throne
The king sitting on his royal throne emphasizes his authority and the gravity of Esther's approach. The throne is a symbol of power and judgment, and the king's presence there underscores the potential danger Esther faces. This imagery parallels the divine throne of God, where ultimate authority resides, as depicted in Revelation 4:2.

in the royal courtroom, facing the entrance
The royal courtroom was a place of judgment and decision-making. The king facing the entrance signifies his readiness to address matters brought before him. Esther's approach to the king in this setting highlights the theme of divine providence and justice, as God orchestrates events for the deliverance of His people, similar to how He works through the courts of heaven for the ultimate good of His followers (Romans 8:28).

Persons / Places / Events
1. Esther
A Jewish queen of Persia, known for her bravery and wisdom. She is the central figure in this passage, preparing to approach the king uninvited, which was a risky act.

2. The King (Ahasuerus/Xerxes)
The Persian king, Esther's husband, who holds the power of life and death over those who approach him without being summoned.

3. The Inner Court of the Palace
The location where Esther stands, symbolizing her courage and the gravity of her mission. It is a place of significant risk, as approaching the king without invitation could lead to death.

4. Royal Attire
Represents Esther's preparation and respect for the king, as well as her understanding of the importance of her appearance in gaining favor.

5. The Third Day
Indicates a period of fasting and preparation, reflecting Esther's reliance on God and the seriousness of her mission.
Teaching Points
Courage in Faith
Esther's willingness to risk her life to save her people is a powerful example of faith and courage. Believers are encouraged to stand firm in their convictions, even when facing great risks.

Preparation and Prayer
Esther's actions remind us of the importance of preparation and seeking God's guidance through prayer and fasting before undertaking significant tasks.

Respect for Authority
Esther's approach to the king with respect and proper attire highlights the importance of respecting authority and understanding the protocols in place.

God's Sovereignty
The timing and circumstances of Esther's approach to the king demonstrate God's sovereignty and providence in orchestrating events for His purposes.

Intercession for Others
Esther's actions serve as a model for interceding on behalf of others, showing the power of standing in the gap for those in need.
Bible Study Questions
1. What can we learn from Esther's courage and faith when facing difficult situations in our own lives?

2. How does Esther's preparation through fasting and prayer before approaching the king apply to our spiritual disciplines today?

3. In what ways can we show respect and honor to those in authority, as Esther did with the king?

4. How does the concept of God's sovereignty in Esther's account encourage us to trust in His plans for our lives?

5. What are some practical ways we can intercede for others in our communities, following Esther's example?
Connections to Other Scriptures
Esther's Fasting
Connects to the practice of fasting seen throughout the Bible, such as in the book of Daniel, where fasting is used as a means of seeking God's favor and guidance.

Approaching the King
Relates to the concept of approaching God with reverence and preparation, as seen in the book of Hebrews, which speaks of approaching God's throne with confidence through Christ.

Royal Attire
Symbolizes the importance of preparation and respect, similar to the parable of the wedding banquet in the Gospels, where proper attire is required to enter the feast.
Self-Devotion EncouragedW. Dinwiddie Esther 5:1-3
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Apparel, Clothing, Court, Doorway, Entrance, Esther, Facing, Front, Gate, Hall, Inner, Inner-court, Inside, King's, Opening, Opposite, Over-against, Palace, Pass, Putteth, Queen's, Robes, Room, Rooms, Royal, Royal-house, Royalty, Sat, Seat, Seated, Sitting, Standeth, Stood, Third, Throne
Dictionary of Bible Themes
Esther 5:1

     5177   robes
     5581   throne

Esther 5:1-2

     5270   court

Esther 5:1-3

     5702   husband

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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