Esther 5:3
"What is it, Queen Esther?" the king inquired. "What is your request? Even up to half the kingdom, it will be given to you."
“What is it, Queen Esther?”
This phrase highlights the unique position Esther holds as queen, despite her Jewish heritage in a Persian empire. Her title signifies her authority and favor with the king, which is crucial for the unfolding events. Esther's role as queen is a fulfillment of God's providence, placing her in a position to influence the king. This echoes the biblical theme of God using individuals in positions of power to fulfill His purposes, similar to Joseph in Egypt (Genesis 41:41-44).

“the king inquired.”
The king's inquiry shows his openness and willingness to listen to Esther, indicating a favorable disposition towards her. This moment is pivotal, as it sets the stage for Esther to make her request. The king's readiness to hear Esther reflects the cultural norms of the Persian court, where the king's favor was essential for any petition. This also demonstrates the king's trust and affection for Esther, which is crucial for her plan to save her people.

“What is your request?”
This question underscores the king's willingness to grant Esther's desires, highlighting the trust and favor she has earned. It reflects the cultural practice of the Persian monarchy, where the king had the power to grant significant requests. This moment is a turning point in the narrative, as Esther must carefully present her petition to save the Jewish people. It also parallels the biblical theme of intercession, where individuals plead on behalf of others, as seen with Abraham interceding for Sodom (Genesis 18:22-33).

“Even up to half the kingdom,”
This hyperbolic expression was a common royal idiom in ancient Near Eastern cultures, indicating the king's generosity and willingness to grant substantial requests. It does not imply a literal division of the kingdom but rather emphasizes the king's favor and the extent of his willingness to please Esther. This phrase is similar to Herod's offer to Herodias' daughter in Mark 6:23, showing a pattern of royal generosity in biblical narratives.

“it will be given to you.”
The king's assurance of granting Esther's request highlights the certainty and authority of his promise. This reflects the absolute power of the Persian king, whose word was law. It also foreshadows the successful outcome of Esther's intercession for her people, demonstrating God's sovereignty and the fulfillment of His plans through human agents. This assurance is a testament to the divine orchestration at work, as Esther's courage and faith align with God's purpose to protect His people.

Persons / Places / Events
1. Queen Esther
A Jewish woman who became queen of Persia. Her courage and faith are central to the account as she seeks to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who is Esther's husband. His favor towards Esther is crucial in the unfolding of events.

3. The Royal Court
The setting of this encounter, where Esther approaches the king, risking her life to make a request on behalf of her people.

4. The Persian Empire
The vast empire over which King Ahasuerus rules, highlighting the significance of Esther's influence and the potential impact of her request.

5. The Jewish People
The community at risk of annihilation due to Haman's plot, whom Esther seeks to protect through her intercession.
Teaching Points
Courage in Faith
Esther's approach to the king exemplifies the courage required to stand up for righteousness, even at personal risk. Believers are encouraged to trust God when facing daunting challenges.

Divine Favor
The king's willingness to grant Esther's request up to half the kingdom illustrates how God can move the hearts of leaders to fulfill His purposes. Trust in God's ability to influence circumstances for His glory.

Intercession for Others
Esther's actions remind us of the power and responsibility of interceding for others. Believers are called to pray and act on behalf of those in need.

God's Sovereignty
The unfolding events in Esther's account highlight God's sovereign control over history. Believers can find peace in knowing that God is in control, even when situations seem dire.
Bible Study Questions
1. How does Esther's approach to the king demonstrate her faith and courage, and how can we apply this in our own lives when facing difficult situations?

2. In what ways does the favor Esther finds with the king reflect God's ability to influence the hearts of those in authority? Can you think of a situation where you have seen this in your own life or in the lives of others?

3. How does Esther's willingness to risk her life for her people challenge us to consider the sacrifices we are willing to make for others?

4. What can we learn from Esther about the importance of timing and preparation when making requests or taking action? How does this relate to other biblical examples of waiting on God's timing?

5. How does the account of Esther encourage us to trust in God's sovereignty, even when we cannot see the outcome? Can you identify other biblical accounts that reinforce this truth?
Connections to Other Scriptures
Nehemiah 2:4-5
Similar to Esther, Nehemiah approaches a king with a request, demonstrating the importance of courage and divine favor in seeking justice.

Proverbs 21:1
This verse speaks to the sovereignty of God over the hearts of kings, relevant to how God orchestrates events in Esther's favor.

Matthew 7:7-8
Jesus teaches about asking and receiving, paralleling Esther's bold request to the king and the assurance of God's provision.
Self-Devotion EncouragedW. Dinwiddie Esther 5:1-3
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Desire, Esther, Half, Kingdom, O, Queen, Request, Troubling, Whatever, Wilt
Dictionary of Bible Themes
Esther 5:3

     1657   numbers, fractions

Esther 5:1-3

     5702   husband

Esther 5:2-3

     5487   queen

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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