Esther 6:9
Let the robe and the horse be entrusted to one of the king's most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, 'This is what is done for the man whom the king is delighted to honor!'"
Let the robe and the horse be entrusted to one of the king’s most noble princes.
In the Persian Empire, royal garments and horses were symbols of high honor and authority. The robe likely signifies a garment worn by the king himself, indicating a transfer of royal favor. The horse, often used in royal processions, symbolizes power and prestige. Entrusting these to a noble prince underscores the importance of the task and the honor being bestowed. This reflects the hierarchical structure of the Persian court, where only the most trusted and esteemed officials would be given such responsibilities. The robe and horse can be seen as types of Christ's righteousness and authority, which believers are clothed with and partake in through faith.

Let them array the man the king wants to honor
The act of arraying someone in royal garments is a public declaration of the king's favor. In the context of Esther, this is a pivotal moment where Mordecai, a Jew, is to be honored, highlighting the reversal of fortunes that is a recurring theme in the book. This act prefigures the ultimate honor given to Jesus Christ, who, though initially rejected, is exalted by God. It also echoes Joseph's elevation in Egypt, where he was clothed in fine linen and given authority, symbolizing God's providential care and the elevation of the humble.

and parade him on the horse through the city square
The city square was a central place of gathering and commerce, making it the ideal location for a public display of honor. This parade is not just a personal accolade but a public spectacle, ensuring that the king's favor is widely recognized. The public nature of this honor can be compared to Christ's triumphal entry into Jerusalem, where He was publicly acknowledged as King. It also serves as a foreshadowing of the ultimate public recognition of Christ's lordship at His second coming.

proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
The proclamation serves as a verbal confirmation of the honor being bestowed, ensuring that all witnesses understand the significance of the event. This mirrors the biblical principle that true honor comes from God, as seen in passages like 1 Samuel 2:30, where God honors those who honor Him. The phrase also reflects the theme of divine justice and reversal found throughout Scripture, where God exalts the humble and brings down the proud. This public declaration can be seen as a type of the ultimate vindication and honor that believers will receive from God, as promised in Revelation 3:21.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is central to the events in the Book of Esther.

2. Haman
A high-ranking official in the Persian Empire who plotted to destroy the Jews. He is the one suggesting the honor, thinking it would be for himself.

3. Mordecai
A Jew living in Susa, the capital of Persia, who had previously saved the king from an assassination plot. He is the one whom the king delights to honor.

4. Susa (Shushan)
The capital city of the Persian Empire where the events of the Book of Esther take place.

5. The City Square
The public place in Susa where Mordecai was to be honored, symbolizing public recognition and honor.
Teaching Points
God's Sovereignty and Timing
God's timing is perfect, and He orchestrates events for His purposes. Mordecai's honor comes at a crucial moment, demonstrating God's control over history.

Humility and Exaltation
Mordecai's humility and service are rewarded, reflecting the biblical principle that God exalts the humble (James 4:10).

Divine Reversal
The account illustrates a divine reversal where Haman's plans for self-glorification lead to Mordecai's honor, showing that God can turn situations around for His glory.

Public Recognition of Righteousness
The public nature of Mordecai's honor encourages believers to live righteously, knowing that God sees and rewards faithfulness.

Trust in God's Justice
Even when facing injustice, believers can trust that God will ultimately bring justice and honor to those who serve Him faithfully.
Bible Study Questions
1. How does the account of Mordecai's honor in Esther 6:9 demonstrate God's sovereignty in the lives of His people?

2. In what ways can we see the principle of "humility before honor" in our own lives, as illustrated by Mordecai's experience?

3. How does the public recognition of Mordecai's righteousness encourage us to live faithfully in our communities?

4. What are some modern-day examples of divine reversals where God has turned situations around for His glory?

5. How can we apply the lesson of trusting in God's justice when we face personal injustices or challenges?
Connections to Other Scriptures
Genesis 41
Joseph is honored by Pharaoh and given authority, similar to Mordecai's honor by King Ahasuerus.

Daniel 6
Daniel is honored by King Darius after being saved from the lions' den, showing God's providence and reward for faithfulness.

Proverbs 21:1
The heart of the king is in the hand of the Lord, illustrating God's sovereignty over the decisions of rulers, as seen in Ahasuerus's decision to honor Mordecai.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Apparel, Array, Bring, Broad, Captains, Cause, Caused, Chiefs, Clothed, Clothing, Conduct, Crying, Delight, Delighted, Delighteth, Delights, Delivered, Desires, Entrusted, Handed, Heads, Honor, Honour, Honouring, Horse, Horseback, King's, Lead, Noble, Open, Princes, Proclaim, Proclaiming, Ride, Robe, Robes, Square, Street, Streets, Therewith, Thus, Town, Withal
Dictionary of Bible Themes
Esther 6:9

     5459   prince
     5505   roads
     5830   delight

Esther 6:6-10

     5501   reward, human

Esther 6:7-9

     4657   horse

Esther 6:7-11

     5177   robes

Esther 6:8-9

     5145   clothing

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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