Esther 6:8
have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden--one with a royal crest placed on its head.
have them bring a royal robe that the king himself has worn
In ancient Persia, clothing was a significant symbol of status and authority. A royal robe worn by the king would be a garment of immense value and honor, signifying the king's favor. This act of wearing the king's robe is reminiscent of Joseph in Genesis 41:42, where Pharaoh dresses him in fine linen, symbolizing his rise to power. The robe represents the transfer of honor and authority, a theme that echoes throughout Scripture, such as in Isaiah 61:10, where garments of salvation and righteousness are mentioned.

and a horse on which the king himself has ridden
The king's horse was not merely a mode of transportation but a symbol of royal authority and prestige. In the Persian Empire, the king's horse would be well-known and recognized by the people, making it a public display of the king's favor. This parallels the triumphal entry of Jesus into Jerusalem on a donkey, as described in Matthew 21:7-9, where the animal signifies peace and fulfillment of prophecy. The horse in Esther's context underscores the honor being bestowed upon the individual.

one with a royal crest placed on its head
The royal crest, likely a decorative ornament or emblem, would signify the horse's association with the king, further emphasizing the honor being conferred. This crest would be a visible sign of the king's endorsement and authority. In biblical symbolism, crowns and crests often represent authority and victory, as seen in Revelation 19:12, where Christ is depicted with many crowns. The crest on the horse in Esther's story highlights the public recognition and elevation of the individual being honored.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who ruled over 127 provinces from India to Cush. He is central to the events in the Book of Esther.

2. Haman
A high-ranking official in King Ahasuerus's court, known for his pride and his plot to destroy the Jews.

3. Mordecai
A Jew living in Susa, the capital of Persia, and the cousin and guardian of Esther. He is known for his loyalty to the king and his refusal to bow to Haman.

4. Susa (Shushan)
The capital city of the Persian Empire where the events of the Book of Esther take place.

5. The Royal Robe and Horse
Symbols of honor and authority in the Persian Empire, representing the king's favor and recognition.
Teaching Points
God's Sovereignty and Timing
God's hand is evident in the timing of events. Mordecai's honor comes at a pivotal moment, demonstrating that God orchestrates events for His purposes.

The Reversal of Fortunes
The account of Esther highlights how God can reverse situations, turning intended harm into good for His people. This encourages believers to trust in God's ultimate justice.

Humility vs. Pride
Mordecai's humility contrasts with Haman's pride. Believers are reminded to walk humbly before God, knowing that He exalts the humble and brings down the proud.

The Importance of Righteous Living
Mordecai's integrity and faithfulness are rewarded. This teaches that living righteously, even when unnoticed by others, is seen and honored by God.
Bible Study Questions
1. How does the honor given to Mordecai in Esther 6:8 reflect God's providence and timing in our own lives?

2. In what ways does the account of Mordecai and Haman illustrate the biblical principle that pride comes before a fall?

3. How can we apply the lesson of humility from Mordecai's life to our daily interactions and ambitions?

4. What are some modern-day situations where you have seen a reversal of fortunes similar to Mordecai's experience?

5. How does the theme of God's sovereignty in Esther 6:8 encourage you to trust Him in uncertain circumstances?
Connections to Other Scriptures
Genesis 41
Joseph is honored by Pharaoh with fine garments and a chariot, similar to the honor Mordecai receives, highlighting God's providence and elevation of the humble.

Daniel 5
Daniel is clothed in purple and given a gold chain, signifying honor and recognition by a king, paralleling Mordecai's experience.

Proverbs 16:18
This verse speaks to the downfall of pride, which is exemplified in Haman's account as his pride leads to his eventual downfall.
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
Exaltation and HumiliationW. Dinwiddle Esther 6:4, 14
Great ChangesJ. Hughes.Esther 6:6-11
Insatiable VanityA. M. Symington, B. A.Esther 6:6-11
Pride Associated with FollyW. A. Scott, D. D.Esther 6:6-11
Self-Flattery Leading to Self-HumiliationW. Burrows, B. A.Esther 6:6-11
The Church Honoured by Her EnemiesT. McCrie, D. D.Esther 6:6-11
The Nemesis of ProvidenceW. M. Taylor, D. D.Esther 6:6-11
The Vain ManA. B. Davidson, D. D.Esther 6:6-11
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Apparel, Arrays, Bring, Clothing, Crest, Crown, Generally, Goes, Horse, Placed, Puts, Ridden, Rides, Rideth, Robe, Robes, Royal, Uses, Useth, Wear, Worn
Dictionary of Bible Themes
Esther 6:6-10

     5501   reward, human

Esther 6:7-8

     5399   luxury

Esther 6:7-9

     4657   horse

Esther 6:7-11

     5177   robes

Esther 6:8-9

     5145   clothing

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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