Exodus 25:30
And place the Bread of the Presence on the table before Me at all times.
And place
The directive "and place" signifies an intentional act of obedience and reverence. In Hebrew, the verb used here is "נָתַן" (natan), which means to give, put, or set. This action is not merely about positioning an object but is a sacred duty that reflects the Israelites' commitment to God's instructions. It underscores the importance of following divine commands with precision and dedication, as each act of worship is a testament to their covenant relationship with God.

the Bread of the Presence
The "Bread of the Presence" is known in Hebrew as "לֶחֶם הַפָּנִים" (lechem haPanim), which translates to "bread of the face." This bread symbolizes God's perpetual presence among His people. It was a constant reminder of God's provision and sustenance, both physically and spiritually. The bread, placed on the table in the Tabernacle, served as a tangible representation of God's promise to be with His people, providing for their needs and inviting them into fellowship with Him.

on the table
The "table" referred to here is the Table of Showbread, a sacred piece of furniture within the Tabernacle. Constructed according to God's specific instructions, it was made of acacia wood and overlaid with pure gold, signifying its holy purpose. The table held the Bread of the Presence, symbolizing the sustenance and fellowship that God offers. Its presence in the Tabernacle highlights the importance of order and reverence in worship, as well as the centrality of God's provision in the life of the Israelites.

before Me
The phrase "before Me" indicates that the bread is to be placed in the presence of God Himself. In Hebrew, "לְפָנַי" (lefanai) means "before My face," emphasizing the personal and intimate nature of this offering. It signifies that the bread is not just a ritualistic element but a direct offering to God, acknowledging His sovereignty and inviting His presence. This phrase reminds believers of the importance of living their lives coram Deo, before the face of God, in constant awareness of His presence and authority.

at all times
The instruction "at all times" underscores the perpetual nature of this offering. In Hebrew, "תָּמִיד" (tamid) means continually or perpetually. This constancy reflects the unending nature of God's covenant with His people and His unwavering presence among them. It serves as a reminder that God's provision and fellowship are not temporary but eternal. For believers, this calls for a life of continual worship and devotion, recognizing that God's presence is not confined to specific moments but is a constant reality in their lives.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. Tabernacle
The portable sanctuary where God dwelled among the Israelites during their journey through the wilderness.

3. Table of Showbread
A sacred table located in the Holy Place of the Tabernacle, where the Bread of the Presence was placed.

4. Bread of the Presence
Twelve loaves of bread representing the twelve tribes of Israel, symbolizing God's provision and presence.

5. Israelites
The chosen people of God, who were to maintain the Bread of the Presence as a perpetual offering.
Teaching Points
Symbol of God's Provision
The Bread of the Presence serves as a reminder of God's continual provision for His people. Just as the Israelites were sustained by this bread, believers today are sustained by Christ, the true Bread of Life.

Perpetual Worship
The command to keep the Bread of the Presence before God at all times underscores the importance of continual worship and remembrance of God's presence in our lives.

Community and Unity
The twelve loaves represent the twelve tribes of Israel, symbolizing unity and community among God's people. In the church today, believers are called to live in unity and fellowship.

Holiness and Reverence
The sacred nature of the Bread of the Presence teaches us about the holiness required in our worship and approach to God. We are to come before Him with reverence and awe.
Bible Study Questions
1. How does the Bread of the Presence in the Tabernacle relate to Jesus' declaration as the "bread of life" in the New Testament?

2. In what ways can we ensure that our worship remains a continual offering before God, similar to the perpetual presence of the Bread of the Presence?

3. How does the symbolism of the twelve loaves of bread encourage us to pursue unity within the body of Christ today?

4. What practical steps can we take to cultivate a sense of holiness and reverence in our personal and communal worship?

5. How can understanding the historical and cultural context of the Tabernacle enhance our appreciation of God's provision and presence in our lives today?
Connections to Other Scriptures
Leviticus 24:5-9
Provides detailed instructions on how the Bread of the Presence was to be made and arranged, emphasizing its perpetual nature and sacredness.

John 6:35
Jesus refers to Himself as the "bread of life," drawing a spiritual parallel to the Bread of the Presence as a symbol of God's provision and sustenance.

Hebrews 9:2
Describes the layout of the Tabernacle, including the Holy Place where the Table of Showbread was located, highlighting its significance in the worship practices of Israel.
The Bread of the PresenceAlexander MaclarenExodus 25:30
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Significance of the Golden TableW. Brown.Exodus 25:23-30
The ShewbreadW. Brown.Exodus 25:23-30
The ShewbreadG. Rodgers.Exodus 25:23-30
The Shewbread, EtcE. E. Atwater.Exodus 25:23-30
The Table in God's HouseR. E. Sears.Exodus 25:23-30
The Table of ShewbreadR. Newton, D.D.Exodus 25:23-30
The Table of ShewbreadE. E. Atwater.Exodus 25:23-30
The Table of Shew-BreadD. Young Exodus 25:23-30
The Tables of Grace and GloryR. E. Sears.Exodus 25:23-30
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Alway, Always, Bread, Continually, Hast, Holy, Presence, Shewbread, Showbread, Show-bread, Table
Dictionary of Bible Themes
Exodus 25:23-30

     4418   bread
     5573   table

Exodus 25:30-31

     7459   tabernacle, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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