Exodus 36:6
After Moses had given an order, they sent a proclamation throughout the camp: "No man or woman should make anything else as an offering for the sanctuary." So the people were restrained from bringing more,
So Moses issued a command
The phrase begins with Moses, the leader chosen by God to guide the Israelites. The Hebrew root for "command" is "tsavah," which implies a directive given with authority. Moses, as God's appointed leader, acts with divine authority. This highlights the importance of obedience to God’s appointed leaders and the orderly conduct within the community of faith. It reflects the principle that God’s work is to be done according to His instructions, emphasizing the need for structure and leadership in spiritual endeavors.

and a proclamation was circulated throughout the camp
The word "proclamation" comes from the Hebrew "qol," meaning voice or sound. This suggests a public announcement, ensuring that everyone in the camp hears and understands the directive. The camp represents the community of God's people, and the circulation of the proclamation underscores the unity and collective responsibility of the Israelites. It serves as a reminder of the importance of clear communication within the body of believers and the need for everyone to be informed and involved in the work of God.

No man or woman should make anything else
This phrase indicates inclusivity, as both men and women are addressed. The Hebrew words for "man" and "woman" are "ish" and "ishah," respectively, highlighting the equal responsibility and participation of all members of the community in the work of the sanctuary. The directive to cease making offerings signifies that the needs of the sanctuary have been met, reflecting God’s provision and the people’s generosity. It teaches the principle of sufficiency and contentment, recognizing when enough has been given and the importance of not overburdening the community.

as an offering for the sanctuary
The term "offering" is derived from the Hebrew "terumah," which refers to a contribution or gift set apart for a sacred purpose. The sanctuary, or "mishkan," is the dwelling place of God among His people. This highlights the sacredness of the offerings and the purpose they serve in facilitating worship and communion with God. It underscores the concept of giving as an act of worship and the importance of dedicating resources to the service of God’s presence among His people.

So the people were restrained from bringing more
The word "restrained" comes from the Hebrew "kala," meaning to hold back or stop. This indicates that the people’s willingness to give exceeded the need, demonstrating their generous hearts and commitment to God’s work. It serves as an inspirational example of sacrificial giving and the joy of contributing to God’s purposes. The restraint also teaches the importance of wise stewardship and the recognition of when to cease collecting resources, ensuring that offerings are used effectively and not wasted.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is overseeing the construction of the Tabernacle.

2. The Israelites
The people of God who were freed from slavery in Egypt. They are now in the wilderness, contributing to the construction of the Tabernacle.

3. The Tabernacle
The portable sanctuary that the Israelites built according to God's instructions. It served as a place of worship and a symbol of God's presence among His people.

4. The Camp
Refers to the encampment of the Israelites in the wilderness. It is the community setting where the proclamation was made.

5. The Offering
The contributions made by the Israelites for the construction of the Tabernacle. These offerings were so abundant that Moses had to command the people to stop giving.
Teaching Points
Generosity in Giving
The Israelites' willingness to give until they were asked to stop is a powerful example of generosity. We are encouraged to give freely and abundantly to God's work.

Obedience to Leadership
Moses' command to stop giving was respected by the people, showing their trust and obedience to God-appointed leadership.

God's Provision
The abundance of offerings demonstrates God's provision through His people. When God calls us to a task, He provides the necessary resources.

Contentment and Restraint
The Israelites' ability to stop giving when asked reflects a spirit of contentment and restraint, recognizing when enough is enough.

Community Participation
The building of the Tabernacle was a community effort, emphasizing the importance of collective involvement in God's work.
Bible Study Questions
1. What does the Israelites' response to Moses' command teach us about the nature of generosity and giving in our own lives?

2. How can we apply the principle of cheerful and willing giving, as seen in Exodus 36:6, to our financial contributions to the church and other ministries?

3. In what ways can we demonstrate obedience to God-appointed leadership in our church or community, similar to the Israelites' response to Moses?

4. How does the concept of God's provision, as seen in the abundance of offerings for the Tabernacle, encourage us in our personal and communal endeavors?

5. Reflect on a time when you had to exercise restraint or contentment in your giving or service. How did that experience align with the principles found in Exodus 36:6?
Connections to Other Scriptures
2 Corinthians 9:7
This verse speaks about giving willingly and cheerfully, which connects to the Israelites' generous contributions for the Tabernacle.

Exodus 25:1-9
This passage details God's instructions to Moses about collecting offerings for the Tabernacle, highlighting the importance of willing contributions.

Mark 12:41-44
The account of the widow's offering illustrates the principle of giving out of love and devotion, similar to the Israelites' generous spirit.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Anything, Bringing, Camp, Cause, Caused, Circulated, Command, Commandeth, Commandment, Contributions, Giving, Heave-offering, Holy, Issued, Kept, Longer, Offering, Offerings, Order, Pass, Perform, Proclaimed, Proclamation, Restrained, Sanctuary, Saying, Tents, Throughout, Thus, Voice
Dictionary of Bible Themes
Exodus 36:6

     5934   restraint

Exodus 36:3-6

     7912   collections

Exodus 36:3-7

     5856   extravagance

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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