Exodus 37:25
He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.
He made the altar of incense out of acacia wood.

Acacia wood was durable and resistant to decay, making it fitting for an object devoted to continual service before the Lord. The same wood was used for the ark, the table of the bread of the Presence, and other furnishings of the tabernacle, uniting the sanctuary in materials set apart for holy use. The altar of incense stood in the Holy Place before the veil, where incense was burned each morning and evening. Its fragrant smoke pictured the prayers of God’s people rising before Him (Psalm 141:2; Revelation 8:3–4). Yet the altar also required atoning blood on the Day of Atonement, showing that prayer and worship require cleansing from sin.

Exo 30:1 You are also to make an altar of acacia wood…
Exo 27:1 You are to build an altar of acacia wood.…
Exo 25:23 You are also to make a table of acacia wood…

It was square, a cubit long, a cubit wide, and two cubits high.

The altar measured about eighteen inches on each side and about three feet high. Its carefully prescribed dimensions display the order of worship established by God rather than devised by man. Positioned near the Most Holy Place, it served as a continual reminder that Israel’s access to God depended upon the sacrifice and priestly mediation He provided. The rising incense anticipated the intercession of Christ, who lives to make intercession for His people (Hebrews 7:25).

Exo 30:2 It is to be square, a cubit long, a cubit wide…
Ezk 43:16 The altar hearth shall be square at its four corners,…
Ezk 41:22 There was an altar of wood three cubits high…

Its horns were of one piece.

The horns were formed from the same piece of acacia wood as the altar, expressing the altar’s unified design and enduring purpose. Horns commonly represented strength, authority, and refuge; fugitives sometimes grasped the horns of an altar while seeking mercy (1 Kings 1:50–51). Once each year, blood from the sin offering was placed on these horns to make atonement for the altar (Exodus 30:10). The need for blood even at the altar of prayer revealed that sinful people can draw near to God only through atonement, ultimately fulfilled in the sacrifice and mediation of Jesus Christ.

Exo 27:2 Make a horn on each of its four corners, so that the horns…
Exo 38:2 He made a horn at each of its four corners, so that…
Lev 4:7 The priest must then put some of the blood on the horns…

Persons / Places / Events
1. Bezalel
The craftsman appointed by God to construct the Tabernacle and its furnishings, including the altar of incense. He was filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship.

2. Altar of Incense
A sacred piece of furniture in the Tabernacle, used for burning incense. It symbolizes the prayers of the people ascending to God.

3. Acacia Wood
A durable and resistant wood used in the construction of the Tabernacle's furnishings, symbolizing the enduring nature of God's covenant.

4. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

5. Incense
A fragrant offering burned on the altar, representing the prayers and intercessions of the people rising to God.
Teaching Points
Symbolism of Prayer
The altar of incense serves as a powerful symbol of prayer. Just as incense rises and fills the space with fragrance, our prayers ascend to God and are pleasing to Him.

Holiness and Reverence
The construction of the altar from acacia wood and its specific dimensions remind us of the importance of approaching God with reverence and respect, adhering to His instructions.

Consistency in Worship
The daily burning of incense on the altar signifies the need for regular and consistent prayer in our lives, maintaining a continual connection with God.

Intercession for Others
As the incense represented the prayers of the people, we are reminded of our role in interceding for others, lifting their needs before God.

God's Presence
The placement of the altar in the Tabernacle signifies the centrality of prayer in experiencing God's presence and guidance in our lives.
Bible Study Questions
1. How does the construction and use of the altar of incense in the Tabernacle inform our understanding of prayer today?

2. In what ways can we incorporate the symbolism of incense into our personal prayer life to enhance our spiritual practice?

3. How does the role of Bezalel in crafting the altar inspire us to use our God-given talents for His glory?

4. What parallels can we draw between the daily burning of incense and the New Testament call to "pray without ceasing"?

5. How can we ensure that our prayers are a pleasing aroma to God, similar to the incense on the altar?
Connections to Other Scriptures
Exodus 30:1-10
Provides the original instructions for the construction and use of the altar of incense, emphasizing its role in the daily worship practices of the Israelites.

Revelation 8:3-4
Describes the prayers of the saints as incense before God, drawing a parallel between the Old Testament practice and the New Testament understanding of prayer.

Psalm 141:2
The psalmist likens his prayer to incense, highlighting the symbolic nature of incense as a representation of prayer.
The Ark, the Table, and the CandlestickJ. Orr Exodus 37:1-25
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
The Altar of IncenseJ. Orr Exodus 37:25-29
People
Bezaleel, Moses
Places
Sinai
Topics
Acacia, Acacia-wood, Altar, Breadth, Burning, Cubit, Cubits, Foursquare, Four-square, Height, Hight, Horns, Incense, Incense-altar, Itself, Length, Maketh, Perfume-altar, Piece, Shittim, Spices, Square, Thereof, Using, Wide, Wood
Dictionary of Bible Themes
Exodus 37:25

     4528   trees
     4803   breadth

Exodus 37:25-26

     4654   horn

Exodus 37:25-28

     7302   altar

Exodus 37:25-29

     7386   incense

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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