Ezekiel 12:15
And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries.
And they will know that I am the LORD
This phrase emphasizes the recurring theme in Ezekiel that God's actions are meant to reveal His identity and sovereignty. The knowledge of the LORD is a central theme in the prophetic literature, often associated with judgment and restoration. In the context of Ezekiel, this knowledge comes through the fulfillment of prophecy and the demonstration of God's power and holiness. The phrase echoes the covenantal language found in Exodus 6:7, where God promises that the Israelites will know Him through His deliverance.

when I disperse them among the nations
The dispersion, or exile, of the Israelites is a significant event in biblical history, marking a period of judgment for their disobedience and idolatry. This scattering among the nations fulfills earlier warnings given by prophets like Moses in Deuteronomy 28:64. The dispersion serves as both punishment and a means for the Israelites to witness to the nations, as seen in the broader narrative of the Old Testament. Historically, the Babylonian exile is the immediate context, where many Israelites were taken from their homeland.

and scatter them throughout the countries
This scattering is not just a physical relocation but also a spiritual and cultural upheaval. It reflects the consequences of breaking the covenant with God, as the Israelites are removed from the land promised to their ancestors. The scattering throughout various countries highlights the extent of God's judgment and the loss of national identity. However, it also sets the stage for eventual restoration and the gathering of the remnant, as prophesied in passages like Isaiah 11:12. The scattering can be seen as a type of Christ's mission to gather all nations to Himself, as He speaks of gathering His people from the four corners of the earth in Matthew 24:31.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of Israel, who are being warned of impending judgment due to their disobedience.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Nations
Refers to the various countries among which the Israelites will be scattered.

5. The LORD (YHWH)
The covenant God of Israel, emphasizing His sovereignty and justice.
Teaching Points
God's Sovereignty and Justice
God's actions in dispersing the Israelites demonstrate His control over nations and His commitment to justice. Believers are reminded of the importance of living in obedience to God's commands.

Recognition of God
The ultimate purpose of God's judgment is that people will know He is the LORD. This underscores the importance of acknowledging God's authority in our lives.

Consequences of Disobedience
The scattering of the Israelites serves as a warning about the serious consequences of turning away from God. It encourages believers to remain faithful and obedient.

Hope in Exile
Even in judgment, there is hope for restoration. Believers can find comfort in knowing that God's discipline is meant to bring us back to Him.

Community and Accountability
The dispersion highlights the collective responsibility of the community to uphold God's laws. It encourages believers to support one another in faithfulness.
Bible Study Questions
1. How does the context of the Babylonian exile help us understand the significance of Ezekiel 12:15?

2. In what ways does the theme of dispersion in Ezekiel 12:15 connect to the blessings and curses outlined in Deuteronomy 28?

3. How can we apply the lesson of recognizing God's sovereignty in our daily lives, especially in times of personal or communal crisis?

4. What are some modern-day "exiles" or challenges that might serve as reminders of the consequences of disobedience, and how can we respond to them?

5. How can the church today act as a community of accountability to prevent spiritual "dispersion" among its members?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including dispersion among nations, which connects to the consequences described in Ezekiel 12:15.

Jeremiah 29
Jeremiah's letter to the exiles in Babylon provides context and hope, promising eventual restoration, which complements Ezekiel's message of judgment and future recognition of God.

Leviticus 26
Similar to Deuteronomy, this chapter discusses the consequences of Israel's disobedience, including being scattered among the nations.

Psalm 106
This psalm recounts Israel's history of rebellion and God's responses, including dispersion, highlighting the recurring theme of disobedience and divine judgment.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Countries, Disperse, Driving, Flight, Lands, Nations, Scatter, Scattering, Spread
Dictionary of Bible Themes
Ezekiel 12:15-16

     5029   knowledge, of God

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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