Ezekiel 12:2
"Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
Son of man
This title is frequently used for Ezekiel, emphasizing his humanity and role as a representative of the people. It underscores the contrast between the divine message he delivers and his human nature. The term is also a messianic title used for Jesus Christ in the New Testament, highlighting His role as the ultimate mediator between God and humanity.

you are living in a rebellious house
Ezekiel is among the exiles in Babylon, living with the Israelites who have been deported due to their disobedience to God. The term "rebellious house" refers to the persistent disobedience and idolatry of the Israelites, which led to their exile. This rebellion is a recurring theme in the Old Testament, illustrating the covenantal relationship between God and Israel and their frequent breaches of that covenant.

They have eyes to see but do not see
This phrase indicates spiritual blindness. Despite having the ability to perceive God's works and messages, the Israelites choose not to understand or accept them. This concept is echoed in other scriptures, such as Isaiah 6:9-10 and later in the New Testament in Matthew 13:14-15, where Jesus speaks of the people's inability to perceive spiritual truths.

and ears to hear but do not hear
Similar to their spiritual blindness, the Israelites are described as having the capacity to hear God's word but refusing to listen. This selective hearing is a metaphor for their stubbornness and unwillingness to heed prophetic warnings. This theme is also present in Jeremiah 5:21 and is reiterated by Jesus in Mark 8:18, emphasizing the importance of spiritual receptivity.

for they are a rebellious house
The repetition of "rebellious house" underscores the severity and persistence of Israel's disobedience. It serves as a reminder of the consequences of rebellion against God, which in this context, is the Babylonian exile. This phrase also foreshadows the eventual hope of restoration, as God remains faithful to His covenant, promising redemption and return for those who repent.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his vivid visions and symbolic acts.

2. The House of Israel
Refers to the Israelites, God's chosen people, who are in a state of rebellion against God during the time of Ezekiel's prophecy.

3. Babylonian Exile
The period when the Israelites were taken captive by the Babylonians, a significant event in Jewish history that serves as the backdrop for Ezekiel's prophecies.
Teaching Points
Spiritual Awareness
Just as the Israelites had physical senses but lacked spiritual perception, we must cultivate a sensitivity to God's voice and presence in our lives.

Rebellion and Consequences
The Israelites' rebellion led to their exile. We should be mindful of the consequences of turning away from God's commands and seek repentance.

Prophetic Warnings
God often uses prophets to warn His people. We should be attentive to the messages God sends through His Word and His messengers today.

Self-Examination
Regularly assess whether we are truly seeing and hearing God's truth or if we are spiritually blind and deaf due to sin or complacency.

Role of the Holy Spirit
The Holy Spirit helps us to see and hear spiritually. We should pray for the Spirit's guidance to understand and apply God's Word in our lives.
Bible Study Questions
1. How does Ezekiel's role as a prophet during the Babylonian exile inform our understanding of his message in Ezekiel 12:2?

2. In what ways can spiritual blindness and deafness manifest in our lives today, and how can we guard against it?

3. How do the themes of rebellion and spiritual insensitivity in Ezekiel 12:2 connect with Jesus' teachings in the New Testament?

4. What practical steps can we take to ensure we are not part of a "rebellious house" but are instead responsive to God's Word?

5. How can we rely on the Holy Spirit to enhance our spiritual perception and understanding of God's will for our lives?
Connections to Other Scriptures
Isaiah 6:9-10
This passage also speaks of people who have eyes but do not see and ears but do not hear, highlighting a recurring theme of spiritual blindness and deafness among God's people.

Matthew 13:13-15
Jesus references the same concept of seeing but not perceiving and hearing but not understanding, indicating the persistent nature of spiritual dullness.

Jeremiah 5:21
Similar to Ezekiel, Jeremiah addresses the spiritual blindness and deafness of the people, emphasizing their stubbornness and rebellion.
Rebelliousness Means Loss of FacultyJ. Parker, D. D.Ezekiel 12:2
The Disuse of Spiritual FacultiesHomilistEzekiel 12:2
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Dwell, Dwellest, Dwelling, Ear, Ears, Hearing, Midst, Rebellious, Uncontrolled
Dictionary of Bible Themes
Ezekiel 12:2

     5135   blindness, spiritual
     5148   ear
     5159   hearing
     5885   indifference
     5946   sensitivity
     8228   discernment, examples
     8355   understanding

Ezekiel 12:2-3

     6223   rebellion, of Israel

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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