Ezekiel 17:23
I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches.
I will plant it
This phrase signifies God's sovereign action and divine initiative. The Hebrew root for "plant" is "נָטַע" (nata), which conveys the idea of establishing something firmly and with purpose. In the context of Ezekiel, this planting represents God's promise to restore Israel and establish His kingdom. It reflects the divine intention to create a stable and enduring presence, symbolizing hope and renewal for the people of Israel.

on a high mountain of Israel
The "high mountain" symbolizes a place of prominence and divine favor. Mountains in biblical literature often represent places of revelation and encounter with God. The specific mention of "Israel" underscores the covenant relationship between God and His chosen people. Historically, mountains like Mount Zion have been seen as places where God's presence dwells, indicating that this planting is not just physical but deeply spiritual, signifying the establishment of God's kingdom in a place of honor.

and it will bear branches
The imagery of "branches" suggests growth, vitality, and expansion. The Hebrew word "עָנַף" (anaf) for branches implies a spreading out, indicating that what God plants will flourish and extend its reach. This can be seen as a metaphor for the growth of God's people and the spread of His influence. In a broader theological context, it points to the Messianic kingdom, where the reign of Christ will extend to all nations.

and produce fruit
"Produce fruit" speaks to the idea of productivity and the fulfillment of purpose. The Hebrew root "פָּרָה" (para) means to be fruitful or to multiply. This is reminiscent of the creation mandate in Genesis, where humanity is called to be fruitful. In Ezekiel, it signifies the blessings and prosperity that come from being rooted in God's will. Spiritually, it points to the fruits of righteousness and the evidence of a life transformed by God's presence.

and become a majestic cedar
The "majestic cedar" is a powerful symbol of strength, longevity, and grandeur. Cedars of Lebanon were renowned for their size and durability, often used in the construction of temples and palaces. The Hebrew word "אֶרֶז" (erez) for cedar conveys a sense of nobility and permanence. This imagery suggests that what God establishes will be enduring and glorious, reflecting His majesty and the eternal nature of His kingdom.

Birds of every kind will nest under it
This phrase indicates inclusivity and provision. "Birds of every kind" suggests diversity and the gathering of all nations under God's kingdom. The Hebrew word "צִפּוֹר" (tsippor) for birds can symbolize freedom and the soul's longing for God. The nesting under the cedar implies safety, rest, and community, highlighting God's provision and care for all who come to Him.

they will find shelter in the shade of its branches
"Shelter in the shade" conveys protection and refuge. The Hebrew root "צֵל" (tsel) for shade suggests a covering or defense against harm. In the biblical context, shade is often associated with God's protection and presence. This imagery reassures believers of the security and peace found in God's kingdom, where all who seek Him can find rest and safety under His sovereign care.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages through visions and symbolic acts.

2. Israel
The nation chosen by God, often symbolized as a vineyard or tree in prophetic literature. Here, it represents the place where God will establish His kingdom.

3. Mountain Height of Israel
Symbolic of a place of prominence and divine favor, often associated with Jerusalem or Zion, where God’s presence is manifest.

4. Majestic Cedar
Represents the kingdom of God, strong and enduring, providing shelter and sustenance.

5. Birds of Every Kind
Symbolize the nations and peoples of the world who will find refuge and blessing in God's kingdom.
Teaching Points
God's Sovereignty and Plan
God is in control and has a plan for His people. The planting of the cedar on the mountain height signifies His intention to establish a kingdom that will endure and bless all nations.

Inclusivity of God's Kingdom
The imagery of birds of every kind nesting in the cedar's branches highlights the inclusivity of God's kingdom, welcoming people from all nations and backgrounds.

Fruitfulness and Growth
Just as the cedar is meant to bear branches and produce fruit, believers are called to be fruitful in their faith, growing in Christ and impacting the world around them.

Refuge and Shelter in God
The cedar provides shelter, symbolizing the protection and refuge found in God. Believers can find peace and security under His care.

Hope and Restoration
For the exiled Israelites, this prophecy offered hope of restoration and a future where God's kingdom would be established and flourish.
Bible Study Questions
1. How does the imagery of the majestic cedar in Ezekiel 17:23 reflect God's plan for His kingdom, and how can we see this plan unfolding in the New Testament?

2. In what ways does the concept of "birds of every kind" finding shelter under the cedar's branches challenge or affirm your understanding of the inclusivity of God's kingdom?

3. Reflect on a time when you experienced God's protection and refuge. How does the imagery of the cedar tree enhance your understanding of God's care?

4. How can we, as believers, contribute to the fruitfulness and growth of God's kingdom in our communities today?

5. Compare the hope offered in Ezekiel 17:23 with the hope found in other prophetic scriptures. How does this hope influence your daily walk with God?
Connections to Other Scriptures
Isaiah 2:2-4
This passage speaks of the mountain of the Lord being established as the highest of the mountains, drawing all nations to it, similar to the imagery of the majestic cedar providing shelter for all.

Daniel 4:10-12
Nebuchadnezzar's dream of a great tree that provides shelter for birds and beasts parallels the imagery of the cedar, emphasizing God's sovereignty over all nations.

Matthew 13:31-32
Jesus' parable of the mustard seed growing into a large tree where birds come to perch echoes the growth and inclusivity of God's kingdom.
The Goodly CedarJ.R. Thomson Ezekiel 17:22, 23
Divine SovereigntyJ. Parker, D. D.Ezekiel 17:22-24
God's Overrule Among the Kingdoms of the EarthA. B. Davidson, D. D.Ezekiel 17:22-24
Refuge for All in ChristF. B. Meyer, B. A.Ezekiel 17:22-24
Springtime After WinterJ.D. Davies Ezekiel 17:22-24
The Goodly Cedar and the Birds of Every WingJ. W. Hardman, LL. D.Ezekiel 17:22-24
The Planting and Progress of the Kingdom of ChristW. Jones Ezekiel 17:22-24
The Reign of the Son of GodT. Adkins.Ezekiel 17:22-24
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Bear, Beasts, Birds, Borne, Boughs, Branches, Bring, Cedar, Dwell, Dwelt, Fair, Forth, Fowl, Fruit, Goodly, Height, Heights, Hight, Kind, Kinds, Living-place, Mountain, Nest, Noble, Plant, Planted, Produce, Resting, Shade, Shadow, Shelter, Shoots, Sort, Splendid, Stately, Thereof, Thin, Wing, Yielded
Dictionary of Bible Themes
Ezekiel 17:23

     4675   nest

Ezekiel 17:22-23

     4416   branch

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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