Ezekiel 27:27
Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall.
Your wealth, merchandise, and goods
This phrase highlights the material prosperity of Tyre, a prominent ancient Phoenician city known for its trade and commerce. The Hebrew word for "wealth" (חֵיל, cheil) often denotes strength or power, suggesting that Tyre's economic might was a source of its pride and security. Historically, Tyre was a hub of international trade, dealing in luxury items and essential goods. This wealth, however, becomes a symbol of the city's vulnerability, as it is ultimately transient and subject to divine judgment.

Your sailors and captains
The sailors and captains represent the skilled workforce that powered Tyre's maritime dominance. The Hebrew term for "sailors" (מַלָּחִים, mallachim) and "captains" (חֹבֵל, chovel) underscores the expertise and leadership required to navigate the seas. In a broader scriptural context, these roles can be seen as metaphors for human reliance on skill and knowledge, which, while valuable, are insufficient without God's favor and protection.

Your shipwrights, merchants, and all your soldiers
This phrase encompasses the various contributors to Tyre's success. "Shipwrights" (חָרָשׁ, charash) were craftsmen essential for building and maintaining the ships that facilitated trade. "Merchants" (רֹכֵל, rokel) were the traders who expanded Tyre's influence across the Mediterranean. "Soldiers" (אִישׁ מִלְחָמָה, ish milchamah) provided defense and security. Each group played a critical role in the city's prosperity, yet their collective efforts could not prevent the impending judgment, illustrating the futility of human endeavors apart from God.

As well as everyone else on board
This phrase indicates the totality of those involved in Tyre's operations, from the highest-ranking officials to the lowest crew members. It serves as a reminder that no one is exempt from the consequences of collective sin and pride. The inclusivity of this statement reflects the comprehensive nature of divine judgment, which reaches all levels of society.

Will sink into the heart of the sea
The imagery of sinking into the sea is a powerful metaphor for complete destruction and loss. The "heart of the sea" (לֵב יָם, lev yam) suggests a deep, inescapable abyss, emphasizing the finality of Tyre's downfall. In biblical literature, the sea often symbolizes chaos and judgment, reinforcing the idea that human pride and reliance on material wealth ultimately lead to ruin.

On the day of your downfall
This phrase marks a specific moment of divine intervention and judgment. The "day" (יוֹם, yom) signifies a predetermined time when God's justice is executed. The certainty of this event serves as a warning to all who trust in their own strength and resources rather than in God. It is a call to humility and repentance, recognizing that true security and prosperity come from aligning with God's will.

Persons / Places / Events
1. Tyre
An ancient and wealthy city-state located on the Mediterranean coast, known for its trade and commerce. In Ezekiel 27, Tyre is depicted as a magnificent ship that ultimately faces destruction.

2. Mariners and Seamen
These are the sailors and navigators who operated the ships of Tyre, representing the skilled workforce that contributed to Tyre's prosperity.

3. Shipwrights
Craftsmen responsible for building and maintaining ships, symbolizing the infrastructure and industry supporting Tyre's trade.

4. Merchants
Traders who engaged in commerce, highlighting Tyre's role as a major trading hub in the ancient world.

5. Soldiers
Military personnel who protected Tyre's interests, indicating the city's reliance on both economic and military strength.
Teaching Points
The Transience of Earthly Wealth
Tyre's downfall serves as a reminder that material wealth and human achievements are temporary. We should focus on storing up treasures in heaven rather than on earth.

The Danger of Pride
Tyre's pride in its economic and military power led to its downfall. We must guard against pride and remember that all we have comes from God.

The Importance of Humility and Dependence on God
In contrast to Tyre's self-reliance, believers are called to depend on God for provision and protection.

Judgment and Accountability
Just as Tyre faced judgment for its actions, we are accountable to God for how we use the resources and opportunities He provides.

The Role of Community and Collaboration
The various roles mentioned (mariners, merchants, soldiers) highlight the importance of working together. In the body of Christ, each member has a role to play.
Bible Study Questions
1. How does the description of Tyre's downfall in Ezekiel 27:27 challenge our views on wealth and success?

2. In what ways can pride manifest in our lives, and how can we guard against it according to biblical principles?

3. How does the fall of Tyre compare to the fall of Babylon in Revelation 18, and what lessons can we learn from these events?

4. What practical steps can we take to ensure that our trust is in God rather than in material possessions?

5. How can we apply the concept of community and collaboration in our local church or Christian fellowship, as seen in the various roles within Tyre's society?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the temporary nature of human wealth and power.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, illustrating the ultimate judgment on human pride and materialism.

Proverbs 11:28
This verse warns that those who trust in riches will fall, connecting to the theme of Tyre's misplaced reliance on wealth.
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
National ShipwreckJ.R. Thomson Ezekiel 27:26, 27
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Along, Assemblage, Assembly, Barter, Board, Boards, Breach, Business, Calkers, Caulkers, Company, Dealers, Downfall, Exchangers, Fairs, Fall, Goods, Guiding, Heart, Leaks, Mariners, Markets, Merchandise, Merchants, Midst, Military, Occupiers, Overthrow, Pilots, Remnants, Repair, Repairers, Riches, Ruin, Sailors, Seamen, Seams, Seas, Ship, Ships, Shipwreck, Shipwrights, Sink, Soldiers, Strengtheners, Substance, Trade, Traders, War, Wares, Watertight, Wealth
Dictionary of Bible Themes
Ezekiel 27:27

     5544   soldiers

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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