Ezekiel 48:1
"Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
Now these are the names of the tribes:
This phrase introduces the final division of the land among the tribes of Israel, as seen in Ezekiel's vision. It reflects the restoration and reorganization of Israel, emphasizing God's faithfulness to His covenant with the patriarchs. The listing of tribes is reminiscent of earlier biblical accounts, such as in Genesis 49 and Numbers 34, where the tribes are also enumerated.

At the northern frontier, Dan will have one portion:
Dan is the first tribe mentioned, located at the northern boundary of the land. Historically, Dan was one of the northernmost tribes, as seen in Judges 18:29. This positioning signifies a return to their ancestral inheritance, despite their previous struggles with idolatry and relocation.

Bordering the road of Hethlon to Lebo-hamath:
Hethlon and Lebo-hamath are geographical markers that define the northern boundary of the land. Lebo-hamath is often associated with the entrance to Hamath, a significant city-state in ancient Syria. This boundary aligns with the description of the Promised Land in Numbers 34:8, indicating a restoration to the full extent of the land promised to Israel.

And running on to Hazar-enan on the border of Damascus with Hamath to the north:
Hazar-enan marks the northeastern boundary, near Damascus, a major city in ancient Aram. The mention of Damascus and Hamath highlights the extent of Israel's territory in the eschatological vision, suggesting a future where Israel's borders are secure and expansive, as prophesied in Amos 9:14-15.

And extending from the east side to the west side:
This phrase indicates the breadth of the land allocation, stretching from east to west. It symbolizes the comprehensive and equitable distribution of the land among the tribes, reflecting God's justice and order. This east-to-west orientation is consistent with the layout of the tribal allotments in the book of Joshua, emphasizing continuity and fulfillment of God's promises.

Persons / Places / Events
1. Tribes of Israel
The passage begins the allocation of land to the tribes of Israel, starting with Dan.

2. Dan
One of the twelve tribes of Israel, traditionally known for its role as a judge and warrior tribe.

3. Hethlon
A location marking the northern boundary of the land allocation.

4. Lebo-hamath
A significant northern boundary point, often mentioned in the context of Israel's territorial limits.

5. Hazar-enan
A location marking the northeastern boundary, near Damascus.

6. Damascus
The capital of Syria, representing the northeastern extent of the land.

7. Hamath
A city and region north of Israel, marking the northern boundary.
Teaching Points
God's Faithfulness in Promises
The allocation of land to the tribes of Israel demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. This reminds believers of God's unwavering commitment to His word.

Significance of Boundaries
The detailed description of boundaries underscores the importance of order and structure in God's plans. Believers can learn the value of setting spiritual and moral boundaries in their lives.

Role of Dan
Despite its struggles and failures, the tribe of Dan is still included in the land allocation, illustrating God's grace and the opportunity for redemption. This encourages believers to seek restoration and purpose in God's kingdom.

Prophetic Fulfillment
The passage points to the future restoration of Israel, encouraging believers to trust in God's ultimate plan for His people and the world.
Bible Study Questions
1. How does the allocation of land to the tribe of Dan reflect God's faithfulness to His promises?

2. What can we learn from the detailed boundaries described in Ezekiel 48:1 about the importance of order in our spiritual lives?

3. Considering the historical and prophetic role of Dan, how can we apply the concept of redemption and restoration in our personal walk with God?

4. How do the geographical locations mentioned in Ezekiel 48:1 connect with other biblical accounts, and what significance do they hold for understanding Israel's history?

5. In what ways does the prophecy of land allocation in Ezekiel 48 encourage us to trust in God's future plans for His people and the world?
Connections to Other Scriptures
Genesis 49:16-17
Jacob's blessing over Dan, highlighting its role in Israel's history.

Joshua 19:40-48
The original allotment of land to the tribe of Dan, providing historical context.

Revelation 7:4-8
The listing of the tribes in the sealing of the 144,000, where Dan is notably absent, prompting discussions on its spiritual significance.

Numbers 34:7-9
The description of the northern boundary of the Promised Land, providing geographical context.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Along, Beginning, Belonging, Beside, Border, Coast, Damascus, Dan, Direction, East, Enan, Entereth, Entrance, Extending, Extremity, Follow, Frontier, Hamath, Hazar, Hazarenan, Hazar-enan, Hazar-enon, Hazar-e'non, Hethlon, Lebo, Lebo-hamath, Limit, Listed, Names, North, Northern, Northward, Portion, Road, Running, Sides, Tribes, West
Dictionary of Bible Themes
Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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