Ezekiel 48:21
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince.

Land beside the sacred district and the city is assigned to the prince, providing for his household and official responsibilities without encroaching on tribal inheritances. The holy portion contains the temple and priestly lands, while the city property serves the common life of Israel.

Ezk 45:7-8 Now the prince will have the area bordering each side…
Ezk 46:18 The prince must not take any of the inheritance…

He will own the land adjacent to the tribal portions,

His territory lies alongside the tribal allotments, placing the prince within the ordered life of the nation. As Israel’s ruler, he is responsible to administer justice, protect the people, and preserve the inheritance God has assigned.

Ezk 47:13-14 This is what the Lord GOD says: “These are the boundaries”…
Jos 14:1-2 Now these are the portions that the Israelites inherited…

extending eastward from the 25,000 cubits of the holy district toward the eastern border,

The eastern portion reaches from the sacred district to the boundary of the land. Its defined measurements show that the prince’s authority is subject to God’s established order.

Ezk 45:1-3 When you divide the land by lot as an inheritance…
Num 34:1-5 Then the LORD said to Moses,…

and westward from the 25,000 cubits to the western border.

An equal tract extends westward, giving the prince land on both sides of the central district. The arrangement prevents royal power from dominating the sanctuary, the city, or the tribal territories.

Num 34:6-12 Your western border will be the coastline of the Great Sea;…
Deu 11:24 Every place where the sole of your foot treads…

And in the center of them will be the holy portion and the sanctuary of the temple.

The temple remains at the center of the land’s organization, declaring that the Lord’s presence and worship govern Israel’s national life. The prince’s estate surrounds the holy district but does not replace or control it.

Ezk 45:4 It will be a holy portion of the land to be used…
Ezk 43:7 He said to me, “Son of man, this is the place of My throne…
Ezk 43:12 This is the law of the temple: Its surrounding territory…

Persons / Places / Events
1. The Prince
A leader or ruler in the restored Israel, possibly representing a Davidic figure or a symbolic leader in the Messianic age.

2. Holy Allotment
A designated sacred area set apart for the Lord, including the temple and its surrounding land.

3. City Property
The land designated for the city, distinct from the holy allotment, yet part of the overall division of the land.

4. Tribal Portions
The land divisions assigned to the tribes of Israel, reflecting the restoration and reorganization of the nation.

5. Sanctuary of the Temple
The central place of worship and God's presence among His people, located within the holy allotment.
Teaching Points
The Role of Leadership
The prince's allotment signifies the importance of godly leadership in maintaining justice and order. Leaders today should strive to reflect Christ-like qualities.

Centrality of Worship
The placement of the sanctuary at the center underscores the importance of worship and God's presence in the life of believers. Prioritize worship in your daily life.

Restoration and Hope
The division of land symbolizes God's faithfulness in restoring His people. Trust in God's promises for restoration in your own life.

Community and Order
The organized distribution of land reflects God's desire for order and community among His people. Seek to build and maintain healthy, God-centered communities.

Holiness and Separation
The holy allotment represents the call to holiness and being set apart for God. Live a life that reflects God's holiness in all areas.
Bible Study Questions
1. How does the role of the prince in Ezekiel 48:21 inform our understanding of leadership in the church today?

2. In what ways can we ensure that worship remains central in our personal and communal lives, as seen in the centrality of the sanctuary?

3. How does the promise of restoration in Ezekiel 48 encourage you in your current circumstances?

4. What practical steps can you take to contribute to a God-centered community, reflecting the order and division of land in Ezekiel?

5. How can you pursue holiness in your daily life, inspired by the concept of the holy allotment in Ezekiel 48:21?
Connections to Other Scriptures
Ezekiel 45:7-8
These verses also discuss the land allotted to the prince, emphasizing his role and the importance of just leadership.

Isaiah 9:6-7
This passage speaks of a future ruler from the line of David, connecting to the idea of the prince in Ezekiel as a Messianic figure.

Revelation 21:2-3
The New Jerusalem is described as a place where God dwells with His people, paralleling the centrality of the sanctuary in Ezekiel's vision.

Psalm 132:13-14
Highlights God's choice of Zion as His dwelling place, similar to the holy allotment in Ezekiel.

Zechariah 14:9-11
Describes a future time of peace and holiness, resonating with the orderly and sacred division of land in Ezekiel.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
25000, Alongside, Answerable, Answering, Area, Areas, Belong, Border, Center, Cubits, East, Eastern, Eastward, Extend, Formed, Front, Heave-offering, Holy, Length, Limit, Measure, Middle, Midst, Oblation, Offering, Over-against, Portion, Portions, Possession, Prince, Property, Remainder, Remains, Residue, Rest, Running, Sacred, Sanctuary, Sides, Temple, Thereof, Thousand, Towards, Town, Tribal, Twenty, Twenty-five, West, Western, Westward
Dictionary of Bible Themes
Ezekiel 48:21

     4832   length

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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