Ezekiel 48:6
Reuben will have one portion bordering the territory of Ephraim from east to west.
Reuben will have one portion
Reuben, the firstborn son of Jacob and Leah, traditionally held a position of prominence among the tribes of Israel. However, due to Reuben's transgression with Bilhah, his father's concubine, he lost his birthright (Genesis 35:22, 49:3-4). Despite this, Reuben is still allotted a portion in the division of the land, signifying God's grace and the restoration of his place among the tribes. This allocation reflects the fulfillment of God's promises to the patriarchs regarding the inheritance of the land.

bordering the territory of Ephraim
Ephraim, a son of Joseph, was one of the most prominent tribes in Israel, often representing the northern kingdom. The mention of Reuben's portion bordering Ephraim's territory highlights the unity and equality among the tribes in the future distribution of the land. This arrangement contrasts with historical divisions and conflicts, such as those during the time of the divided kingdom. The positioning of Reuben next to Ephraim may symbolize reconciliation and the restoration of relationships among the tribes.

from east to west
The phrase "from east to west" indicates the linear and organized distribution of the tribal territories in the vision of Ezekiel. This east-to-west orientation reflects the orderly nature of God's plan for His people, as seen in the precise measurements and divisions throughout Ezekiel's vision of the new land. It also emphasizes the comprehensive nature of God's promise, covering the entire breadth of the land. This orderly distribution can be seen as a type of the heavenly Jerusalem, where God's people will dwell in perfect harmony and order.

Persons / Places / Events
1. Asher
One of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. Known for its rich land and abundance of olive oil.

2. Naphtali
Another tribe of Israel, descended from Naphtali, the sixth son of Jacob and Bilhah, Rachel's maidservant. The territory of Naphtali was known for its beauty and fertility.

3. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He received visions and prophecies concerning the restoration of Israel.

4. The Land Allotment
This chapter of Ezekiel describes the division of the land among the tribes of Israel in a future restoration, symbolizing God's faithfulness and the fulfillment of His promises.

5. The Vision of Restoration
Ezekiel's vision of the restored land represents hope and the re-establishment of God's covenant with His people.
Teaching Points
God's Faithfulness
The division of the land among the tribes in Ezekiel 48 demonstrates God's unwavering commitment to His promises. Despite Israel's past unfaithfulness, God remains faithful to His covenant.

Unity and Order
The orderly distribution of land signifies the importance of unity and structure within God's people. Each tribe has its place, reflecting the harmony God desires for His people.

Hope for Restoration
Ezekiel's vision offers hope for restoration and renewal. It reminds believers that God has a plan for restoration, not just for Israel, but for all who are in Christ.

Inheritance in Christ
Just as the tribes received their inheritance, believers have an inheritance in Christ. This passage encourages reflection on the spiritual blessings and promises we have in Jesus.

Living in Expectation
The prophetic vision calls believers to live in expectation of God's future fulfillment of His promises, motivating a life of faithfulness and obedience.
Bible Study Questions
1. How does the allotment of land to Asher and Naphtali in Ezekiel 48:6 reflect God's faithfulness to His promises?

2. In what ways does the orderly distribution of land among the tribes encourage unity among God's people today?

3. How can the hope of restoration in Ezekiel's vision inspire believers to trust in God's plan for their lives?

4. What parallels can be drawn between the inheritance of the tribes and the spiritual inheritance believers have in Christ?

5. How does living in expectation of God's promises influence your daily walk with Christ, and what practical steps can you take to align your life with this expectation?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Asher and Naphtali, provide insight into the characteristics and future of these tribes.

Joshua 19
The original allotment of land to the tribes of Israel, offering a historical context to Ezekiel's prophetic vision.

Revelation 7
The listing of the tribes of Israel in the sealing of the 144,000, showing the continued significance of the tribes in God's redemptive plan.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Adjoining, Beside, Border, East, Ephraim, E'phraim, Limit, Portion, Reuben, Territory, West
Dictionary of Bible Themes
Ezekiel 48:1-8

     5235   boundary

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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