Ezra 10:38
From the descendants of Binnui: Shimei,
From the descendants of Binnui:
The mention of Binnui connects to the broader narrative of the return from Babylonian exile. Binnui is listed among the leaders who returned with Zerubbabel (Ezra 2:10). This highlights the importance of lineage and family heritage in post-exilic Israel, as the community sought to reestablish itself in the Promised Land. The emphasis on descendants underscores the continuity of God's covenant with Israel, despite the exile.

Shimei,
Shimei is a common name in the Old Testament, and it is important to distinguish this Shimei from others, such as the one who cursed David (2 Samuel 16:5-13). The inclusion of Shimei in this list reflects the efforts of the returned exiles to purify their community by addressing intermarriage with foreign women, which was seen as a threat to their religious and cultural identity. This action was part of a larger reform movement led by Ezra to restore adherence to the Law of Moses. The focus on individual names signifies the personal responsibility and commitment required to maintain the holiness of the community.

Persons / Places / Events
1. Bani
A member of the Israelite community who was involved in the issue of intermarriage with foreign women, which was against the Law of Moses. Bani is listed among those who pledged to put away their foreign wives in obedience to God's command.

2. Binnui
Another Israelite who was part of the group that had taken foreign wives. His inclusion in this list signifies his commitment to rectify the situation by adhering to the covenant renewal led by Ezra.

3. Shimei
Also an Israelite involved in the intermarriage issue. Shimei's presence in this list highlights the widespread nature of the problem and the collective effort required to address it.
Teaching Points
Obedience to God's Commands
The Israelites' decision to put away foreign wives demonstrates the importance of aligning our lives with God's Word, even when it requires difficult choices.

Community Accountability
The collective action taken by the Israelites underlines the role of community in encouraging and holding each other accountable to live according to God's standards.

Repentance and Renewal
True repentance involves not just feeling sorry for sin but taking concrete steps to correct it, as seen in the actions of Bani, Binnui, and Shimei.

Guarding Against Compromise
The issue of intermarriage serves as a warning against compromising our faith and values, reminding us to remain vigilant in our spiritual walk.
Bible Study Questions
1. What steps did the Israelites take to address the issue of intermarriage, and how can we apply similar principles of obedience in our lives today?

2. How does the community's response in Ezra 10 reflect the importance of accountability among believers? Can you think of a situation where you have experienced or provided such accountability?

3. In what ways does the issue of intermarriage in Ezra relate to the New Testament teachings on marriage and spiritual unity?

4. How can we guard against spiritual compromise in our own lives, and what role does community play in this?

5. Reflect on a time when you had to make a difficult decision to align your life with God's Word. What was the outcome, and how did it impact your faith journey?
Connections to Other Scriptures
Ezra 9
Provides the background to Ezra 10, where Ezra learns of the intermarriages and prays in confession and repentance on behalf of the people.

Nehemiah 13
Nehemiah also deals with the issue of intermarriage, showing the ongoing struggle of the Israelites to maintain their distinct identity and obedience to God's laws.

Deuteronomy 7:3-4
God's command to Israel not to intermarry with the surrounding nations, emphasizing the importance of remaining faithful to Him.

1 Corinthians 7:39
In the New Testament, Paul advises believers to marry "only in the Lord," reflecting the principle of maintaining spiritual unity in marriage.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Bani, Binnui, Bin'nui, Shimei, Shim'e-i, Sons
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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