Ezra 10:42
Shallum, Amariah, and Joseph.
Shallum
Shallum is a name that appears multiple times in the Old Testament, often associated with individuals who held positions of leadership or responsibility. In the context of Ezra 10, Shallum is one of the Israelites who had taken foreign wives, which was against the Mosaic Law. This highlights the recurring theme of Israel's struggle to maintain purity and obedience to God's commandments. The name Shallum means "retribution" or "recompense," which may reflect the consequences faced by those who disobeyed God's laws. This situation underscores the importance of covenant faithfulness, a central theme throughout the Old Testament.

Amariah
Amariah, meaning "Yahweh has promised," is another name that appears frequently in the Old Testament, often associated with priests or Levites. The inclusion of Amariah in this list suggests a broader issue within the community, where even those who were supposed to lead in spiritual matters had fallen into disobedience. This reflects the pervasive nature of sin and the need for communal repentance and reform. The presence of Amariah in this context serves as a reminder of the need for spiritual leaders to uphold and model adherence to God's laws.

Joseph
Joseph, a name meaning "He will add," is historically significant in Israel's history, most notably as the name of one of the patriarchs, the son of Jacob. In the context of Ezra 10, Joseph is listed among those who had taken foreign wives, indicating a breach of the covenant. This highlights the ongoing challenge of maintaining distinctiveness as God's chosen people amidst surrounding cultures. The name Joseph also evokes themes of redemption and provision, as seen in the story of Joseph in Genesis, who was used by God to preserve his family. This connection may serve as a reminder of God's faithfulness and the potential for restoration even after failure.

Persons / Places / Events
1. Shallum
A name that appears multiple times in the Bible, often associated with individuals who played roles in various events. In this context, Shallum is one of the Israelites who had taken foreign wives, which was against the Law of Moses.

2. Amariah
Another common biblical name, Amariah here is listed among those who had to make a covenant to put away their foreign wives, signifying a return to covenant faithfulness.

3. Joseph
Like Shallum and Amariah, Joseph is a name that appears frequently in the Bible. In this passage, Joseph is also among those who had to separate from foreign influences to restore purity to the community.
Teaching Points
Covenant Faithfulness
The actions of Shallum, Amariah, and Joseph remind us of the importance of remaining faithful to God's covenant, even when it requires difficult decisions.

Repentance and Reform
True repentance involves not just feeling sorry but taking concrete steps to correct wrongs and align with God's will.

Community Purity
The passage underscores the need for the community of believers to maintain purity and distinctiveness in their practices and relationships.

Influence of Relationships
The account highlights how relationships can influence one's spiritual life, urging believers to choose relationships that encourage faithfulness to God.

Obedience to God's Word
The account encourages believers to prioritize obedience to God's commands, even when it is counter-cultural or challenging.
Bible Study Questions
1. What steps did the Israelites take to address the issue of intermarriage, and how can we apply similar principles of repentance in our lives today?

2. How does the issue of intermarriage in Ezra 10 relate to the broader biblical theme of holiness and separation from worldly influences?

3. In what ways can we ensure that our relationships, particularly marriage, align with biblical principles as seen in Ezra 10 and other scriptures?

4. How does the community's response in Ezra 10:42 reflect the importance of collective accountability in the body of Christ?

5. What are some modern-day challenges that might require us to make difficult decisions to remain faithful to God's covenant, and how can we draw strength from the examples in Ezra 10?
Connections to Other Scriptures
Ezra 9:1-2
Provides context for Ezra 10:42, describing the issue of intermarriage with foreign women, which led to the need for repentance and reform.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, emphasizing the importance of maintaining the distinctiveness of God's people.

Deuteronomy 7:3-4
The original command against intermarriage with foreign nations, highlighting the risk of turning away from God.

1 Corinthians 7:39
Discusses the importance of marrying "in the Lord," which echoes the principle of maintaining spiritual unity in marriage.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Amariah, Amari'ah, Joseph, Shallum
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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