Ezra 3:4
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
They also celebrated the Feast of Tabernacles
The Feast of Tabernacles, also known as Sukkot, is one of the three major Jewish festivals, commemorating the Israelites' 40 years of wandering in the desert and living in temporary shelters. This celebration is significant as it reflects obedience to God's commands found in Leviticus 23:33-43. It is a time of joy and thanksgiving for the harvest, symbolizing God's provision and protection. The feast also points forward to the messianic age, as seen in Zechariah 14:16-19, where all nations will celebrate it in the future kingdom.

in accordance with what is written
This phrase underscores the importance of adhering to the Scriptures, specifically the Torah, which contains the laws and instructions given by God to Moses. The Israelites' commitment to follow the written law highlights their desire to restore proper worship and align themselves with God's covenant. This obedience is a recurring theme in the post-exilic period, as seen in Nehemiah 8:14-18, where the people rediscover and observe the Feast of Tabernacles after reading the Law.

and they offered burnt offerings daily
Burnt offerings were a central aspect of Old Testament worship, symbolizing atonement and dedication to God. These offerings, described in Leviticus 1, were completely consumed by fire, representing the worshiper's total surrender to God. The daily offerings reflect a continuous act of worship and devotion, emphasizing the need for regular communion with God. This practice is a precursor to the ultimate sacrifice of Jesus Christ, who offered Himself once for all (Hebrews 10:10).

based on the number prescribed for each day
The specific number of offerings for each day is detailed in Numbers 29:12-38, which outlines the sacrifices required during the Feast of Tabernacles. This meticulous adherence to the prescribed offerings demonstrates the Israelites' commitment to follow God's instructions precisely. It also highlights the structured and ordered nature of worship in the Old Testament, which foreshadows the order and peace found in Christ's kingdom. The precision in these offerings points to the fulfillment of the law in Jesus, who perfectly met all its requirements (Matthew 5:17).

Persons / Places / Events
1. The Israelites
The returning exiles who are rebuilding the temple in Jerusalem and re-establishing their religious practices.

2. Feast of Tabernacles (Sukkot)
A Jewish festival commemorating the Israelites' journey through the wilderness, living in temporary shelters.

3. Jerusalem
The central place of worship for the Israelites, where the temple is being rebuilt.

4. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication.

5. Ezra
A scribe and priest who led the return of the exiles and the restoration of the temple and religious practices.
Teaching Points
Faithfulness to God's Commands
The Israelites' observance of the Feast of Tabernacles as prescribed demonstrates their commitment to following God's laws. We are called to be faithful in our obedience to God's Word.

Community Worship and Unity
The collective celebration of the festival highlights the importance of community in worship. As believers, we should prioritize gathering together to worship and encourage one another.

Remembrance and Gratitude
The Feast of Tabernacles serves as a reminder of God's provision and faithfulness during the Israelites' wilderness journey. We should regularly reflect on and give thanks for God's faithfulness in our own lives.

Daily Devotion
The daily offerings signify a continual dedication to God. We are encouraged to maintain a daily practice of devotion and worship, offering our lives as living sacrifices.

Restoration and Renewal
The rebuilding of the temple and the re-establishment of religious practices symbolize spiritual renewal. We should seek God's restoration in our lives, allowing Him to rebuild and renew our hearts.
Bible Study Questions
1. How does the observance of the Feast of Tabernacles in Ezra 3:4 reflect the Israelites' commitment to God's commands, and how can we apply this commitment in our daily lives?

2. In what ways does gathering for communal worship strengthen our faith, and how can we prioritize this in our busy schedules?

3. Reflect on a time when you experienced God's provision and faithfulness. How can you incorporate regular remembrance and gratitude into your spiritual practice?

4. What are some practical ways you can offer your life as a "living sacrifice" to God each day, as symbolized by the daily burnt offerings?

5. How can the themes of restoration and renewal in Ezra 3:4 inspire you to seek spiritual renewal in your own life, and what steps can you take to pursue this?
Connections to Other Scriptures
Leviticus 23
Provides the original instructions for the Feast of Tabernacles, highlighting its significance and the specific offerings required.

Nehemiah 8
Describes a later celebration of the Feast of Tabernacles, emphasizing the reading of the Law and the people's renewed commitment to God's commands.

John 7
Jesus attends the Feast of Tabernacles, offering spiritual insights and fulfilling the deeper meanings of the festival.
A DayE. T. Prust.Ezra 3:4
The Day's DutyN. L. Frothingham.Ezra 3:4
The Work of the Day in the DayW. Jay.Ezra 3:4
Acceptable ServiceW. Clarkson Ezra 3:1-7
Aspects of WorshipJ.S. Exell Ezra 3:1-7
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Worship of the First YearJ.A. Macdonald Ezra 3:4-6
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Booths, Burned, Burnt, Burnt-offering, Burnt-offerings, Celebrated, Custom, Daily, Duty, Feast, Fixed, Held, Kept, Making, Matter, Needed, Offered, Offerings, Ordered, Ordinance, Prescribed, Recorded, Regular, Required, Tabernacles, Tents, Written
Dictionary of Bible Themes
Ezra 3:4

     5312   feasting
     7358   Feast of Tabernacles

Ezra 3:1-6

     7540   Judaism

Ezra 3:1-13

     5508   ruins

Ezra 3:3-6

     7468   temple, rebuilding

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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