Genesis 13:2
And Abram had become extremely wealthy in livestock and silver and gold.
And Abram had become extremely wealthy

Abram returned from Egypt with great possessions, demonstrating God’s continued provision despite Abram’s earlier failure to trust God fully. The Lord was fulfilling His promise to bless Abram and make his name great (Genesis 12:2). His prosperity also established him as a man of influence among the peoples of Canaan and prepared him to act decisively in later events, including the rescue of Lot.

Gen 24:35 The LORD has greatly blessed my master…
Gen 24:1 By now Abraham was old and well along in years,…
Pro 10:22 The blessing of the LORD enriches, and He…

in livestock

Flocks and herds formed the foundation of wealth in the ancient Near East, supplying food, clothing, transportation, trade goods, and animals for sacrifice. Abram’s extensive livestock required substantial land and labor, contributing to the later separation between Abram and Lot when the land could no longer support both households together (Genesis 13:5–9). The prominence of sacrificial animals in Abram’s life also anticipates God’s provision of sacrifice throughout Scripture, ultimately fulfilled in Jesus Christ, the Lamb of God.

Gen 12:16 He treated Abram well on her account, and Abram acquired…
Gen 26:14 He owned so many flocks and herds and servants…
Job 1:3 and he owned 7,000 sheep, 3,000 camels…

and silver and gold.

Precious metals were portable stores of wealth and means of trade, marking Abram as a prosperous patriarch rather than a wandering destitute man. God’s material provision did not replace Abram’s dependence upon Him; Abram continued to build altars and call upon the name of the Lord (Genesis 13:4). Silver and gold would later be used in the worship of God through the tabernacle and temple, showing that earthly riches rightly belong to the Lord and are to serve His purposes.

Deu 8:13 and when your herds and flocks grow large…
Hag 2:8 The silver is Mine, and the gold is Mine…
2Ch 32:27 Hezekiah had very great riches and honor…

Persons / Places / Events
1. Abram
Later known as Abraham, he is a central figure in the Bible, known for his faith and obedience to God. In Genesis 13:2, Abram is described as extremely wealthy, which sets the stage for the subsequent events in his life, including his separation from Lot.

2. Livestock, Silver, and Gold
These are the measures of wealth in Abram's time. Livestock was essential for sustenance and trade, while silver and gold were valuable for commerce and status.

3. Canaan
The land where Abram was dwelling at the time. It is significant as the land promised to Abram and his descendants by God.
Teaching Points
God's Blessing and Provision
Abram's wealth is a testament to God's blessing and provision. It reminds us that God is the source of all blessings and that He provides for His people according to His purposes.

Stewardship of Wealth
Abram's wealth challenges us to consider how we steward the resources God has given us. Wealth should be used to honor God and serve others, not just for personal gain.

Faith and Obedience
Despite his wealth, Abram's life was marked by faith and obedience to God. This teaches us that our relationship with God should take precedence over material possessions.

Contentment and Trust
Abram's account encourages us to find contentment in God's provision and to trust Him for our needs, rather than relying solely on material wealth.
Bible Study Questions
1. How does Abram's wealth in Genesis 13:2 reflect God's promises to him in Genesis 12:2-3?

2. In what ways can we see Abram's wealth as a test of his faith and character? How does this apply to our own lives?

3. How can we apply the principles of stewardship and generosity in our management of resources today?

4. What lessons can we learn from Abram's life about balancing material wealth and spiritual priorities?

5. How do other scriptures, such as 1 Timothy 6:17-19, inform our understanding of wealth and its role in a believer's life?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abram to make him a great nation and bless him. Abram's wealth can be seen as a partial fulfillment of this promise.

Proverbs 10:22
This verse speaks about the blessing of the Lord bringing wealth without painful toil, which can be related to Abram's wealth as a blessing from God.

1 Timothy 6:17-19
These verses provide guidance on how to view and use wealth, emphasizing trust in God rather than riches, which can be applied to understanding Abram's wealth.
Riches to be Made Useful to OthersT. Secker.Genesis 13:2
Wealth in Both WorldsJoseph Elliot.Genesis 13:2
What Can Wealth DoGenesis 13:2
Abraham and LotT. G. Horton.Genesis 13:1-4
Abram's Return, EtcW. Adamson.Genesis 13:1-4
LessonsG. Hughes, B. D.Genesis 13:1-4
Practical RepentanceM. Dods, D. D.Genesis 13:1-4
The Believer Learning from His Great EnemyT. H. Leale.Genesis 13:1-4
The Separation Between Abram and LotR.A. Redford Genesis 13:1-13
People
Abram, Canaanites, Lot, Mamre, Perizzites, Zoar
Places
Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, Zoar
Topics
Abram, Cattle, Exceedingly, Gold, Livestock, Rich, Silver, Wealth, Wealthy
Dictionary of Bible Themes
Genesis 13:2

     4333   gold
     4363   silver
     5077   Abraham, character
     5414   money, stewardship
     5476   property
     5503   rich, the
     8701   affluence
     8780   materialism, and sin

Genesis 13:1-2

     8811   riches, attitudes to

Genesis 13:1-12

     5076   Abraham, life of

Library
July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14).
"Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 11. "All the Land which Thou Seest" (Gen. xiii. 15).
"All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Importance of a Choice
'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the
Alexander Maclaren—Expositions of Holy Scripture

The Land of Promise
"All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers--
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 13:2 NIV
Genesis 13:2 NLT
Genesis 13:2 ESV
Genesis 13:2 NASB
Genesis 13:2 KJV

Genesis 13:2 Commentaries

Bible Hub
Genesis 13:1
Top of Page
Top of Page